Date of Award
5-1-1967
Document Type
Thesis
Degree Name
Master of Sacred Theology (STM)
Department
Exegetical Theology
First Advisor
Edgar Krentz
Scripture References in this Resource
1 Kings 9:7; 1 Samuel 16:14; 1 Samuel 4; 1 Samuel 8:18; 2 Chronicles 30:9; Amos 5:22; Deuteronomy 1:41-46; Deuteronomy 23:14; Deuteronomy 31:16-18; Deuteronomy 32:19-20; Exodus 33:3; Ezekiel 10-11; Ezekiel 20:3, 31; Ezekiel 39:23-24; Ezekiel 7:22; Ezekiel 8:18; Genesis 3; Genesis 4:14-16; Hosea 5:14-6:6; Hosea 5:6; Hosea 9:12; Isaiah 1:15; Isaiah 45:15; Isaiah 57:14-21; Isaiah 58:3; Isaiah 59:1-2; Isaiah 63:10; Isaiah 8:17; Jeremiah 11:11, 14; Jeremiah 14:11-12; Jeremiah 15:1; Jeremiah 18:17; Jeremiah 23:39; Jeremiah 32:31; Jeremiah 33:5; Jeremiah 52:3; Jeremiah 7:15-16; Joshua 7:12; Judges 16:20; Leviticus 26:31; Micah 3:4-7; Numbers 12:9-10; Numbers 14:39-45; Proverbs 15:29; Psalms 27:9; Psalms 51:11; Psalms 66:18; Psalms 78:59-60; Psalms 89:46
Abstract
This thesis purposes to serve as a test of Conzelmann’s theory. If Conzelmann is correct, Luke's Gospel modifies the eschatological scheme of two ages, replacing this eschatological scheme with a three stage history of salvation, If it can be shown that the first two chapters of Luke do contain eschatological thinking, Conzelmann’s theory is seriously weakened, If it can further be shown that Luke's conception of "redemptive history" is closely tied to eschatology and the distinction between the Old Age and the New Age, Conzelmann’s definition of Heilsgeschichte must be modified.
Recommended Citation
Abdon, Donald, "John the Baptist and Elijah: A study of Luke 1 in relation to the rest of the Gospel with special reference to Conzelmann's theory" (1967). Master of Sacred Theology Thesis. 404.
https://scholar.csl.edu/stm/404
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