revelation, brunner, reason, christian, theologian theology, dogma
Bible Study; Lecture; Sermon Prep
Professor Emil Brunner, the Reformed theologian at the University of Zurich, probably requires little introduction. He, more than any others of the so-called neo-orthodox theologians from Europe, has fast found his way into American Protestant theological thinking. his books seem to be showing up more and more frequently even in Lutheran parsonages, and his name has appeared a number of times in past issues of this very journal. This wide respect which Brunner enjoys is not undeserved. He has been considerably instrumental in encouraging Protestant theologians to return to the rock whence they were hewn, to the classical Christian doctrines enunciated in the Scriptures and reasserted by the Reformers. Moreover, Brunner's thought is distinguished by a remarkable versatility and scholarly breadth. All this, and perhaps a good deal more, should be said to Brunner's great and lasting credit (especially since what will finally be said about him in this article is negative and critical) as a warning to those who would wish to wave him lightly aside as unworthy of serious attention. There is no doubt about it, Brunner is a theologian of importance. And precisely because he is important (and for other reasons too), his own theology deserves the same careful, critical concern with which he himself has theologized.
Religious Thought, Theology and Philosophy of Religion
Laity; Ministers; Scholars
"Brunner on Revelation,"
Concordia Theological Monthly: Vol. 22, Article 52.
Available at: https://scholar.csl.edu/ctm/vol22/iss1/52