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Start Date

18-9-2024 1:00 PM

End Date

18-9-2024 1:45 PM

Keywords

creatureliness, creation, wendell berry, martin luther, salvation

Description

In the contemporary Western world, we can observe a flight from creatureliness. Agrarian philosopher and essayist Wendell Berry helps us understand that the loss of creatureliness results from several factors, yet a significant reason is the widespread conception of machines and technology as agents of salvation enabling us to transcend our creaturely limitations and our life together with other creatures in the creation. Berry often laments that Christianity has contributed to rather than hindered the contemporary flight from creatureliness. However, Martin Luther offers a theological vision that embraces creatureliness and the creation. After exploring how the passive righteousness of faith restores human creatures to true creatureliness and re-opens creation up to them as a gift, this sectional concludes by describing two creaturely practices for God’s restored creatures to cultivate as they live together with all other creatures in our technological age: 1) learning to pray and 2) nurturing place.

Submission Type

Bible Study; Lecture; Sermon Prep

Submission Audience

Laity; Ministers; Scholars

People in this Resource (separated by commas)

Wendell Berry, Martin Luther, Joel Oesch, Jacob Schatzer, Robert Kolb, Leopold Sánchez

Submission Cost

Free

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Sep 18th, 1:00 PM Sep 18th, 1:45 PM

Wendell Berry and Martin Luther on Creatureliness in a Technological Age

In the contemporary Western world, we can observe a flight from creatureliness. Agrarian philosopher and essayist Wendell Berry helps us understand that the loss of creatureliness results from several factors, yet a significant reason is the widespread conception of machines and technology as agents of salvation enabling us to transcend our creaturely limitations and our life together with other creatures in the creation. Berry often laments that Christianity has contributed to rather than hindered the contemporary flight from creatureliness. However, Martin Luther offers a theological vision that embraces creatureliness and the creation. After exploring how the passive righteousness of faith restores human creatures to true creatureliness and re-opens creation up to them as a gift, this sectional concludes by describing two creaturely practices for God’s restored creatures to cultivate as they live together with all other creatures in our technological age: 1) learning to pray and 2) nurturing place.