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In the name of the Father, and of the Son,

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and of the Holy Spirit. In many ways, the

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gospel of our Lord Jesus Christ is the

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most ironic and counterintuitive thing on

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earth. Something that no man could

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possibly figure out from his own wisdom.

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If you want to live, you must first die to

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yourself. If you want to see the treasures

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of heaven, first see your spiritual

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poverty. And as we heard in our reading

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from Matthew this morning. If you want the

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yoke of suffering removed from your neck,

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take on another yoke. If you want the

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weight of sorrow to become lighter, take

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on more weight. Jesus begins our text

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today by saying, I thank you, Father, Lord

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of heaven and earth, that you have hidden

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these things from the wise and

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understanding and revealed them to little

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children. And if you want to know what

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things he's talking about, we have to go

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back to the beginning of Matthew chapter

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11 here. That's where the crowds are

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scandalized. When Jesus ultimately tells

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the messengers of John the Baptist that

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he's not going to free John from prison.

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Now, freeing John is, of course, precisely

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the kind of thing that the people want

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from Jesus. What better way for him to

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establish his kingdom than by freeing the

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prophet wrongly imprisoned by the imposter

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king? They want a Messiah who will remove

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the yoke of temporal suffering from both

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John and themselves. But Jesus tells them

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quite plainly that he won't do it. That

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his miracles are serving a different

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purpose. That he has come for a different

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reason. And the people are scandalized by

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this, something that Jesus laments. Then,

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Jesus laments the unbelief of Chorazin and

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Bethsaida. Noting that the cities of the

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idolaters would have turned from their

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unbelief if they had seen the works that

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our Lord gave to his own people. The

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little children, the little pagan

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children, are able to recognize that Jesus

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is the Christ. But those who should be

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mature adults who have the scriptures and

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have seen the signs won't believe. And

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this is ultimately for the same reason

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why, this is ultimately the same reason

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why so many of our Lord's people won't

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believe. Why we won't believe. They all

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want the yoke of temporal suffering

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removed. The yoke of the Romans, the yoke

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of struggling to buy bread removed. And

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Jesus won't remove it. So why believe in

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Him? And in the end, this is the source of

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so much unbelief and anger at God today.

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We feel this in our own hearts. When the

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yoke of suffering and hardship weighs us

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down and wears us out. So we cry out for

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it to be removed. But Jesus seems

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unbothered. Uninterested in coming to our

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aid. Those of you gentlemen who are

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seeking the office of the ministry will

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most certainly see this. In your days in

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the parish from time to time where people

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will come in and they'll come to your

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church and they'll give you lots of

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compliments on how great your preaching is

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and how you're so much better than all the

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other congregations that have failed them.

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And then, when you can't fix their failing

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marriage, or you can't make their children

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more obedient, or when you can't bring

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peace to their minds that are troubled by

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something, then they will depart and

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inform you that you have utterly failed

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them. This is the same thing that we feel

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in our own hearts when we can't seem to

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get rid of the weight of suffering. Why

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does God permit evil, we ask? Why do good

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things happen to bad people? If God has

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the power to end all suffering, but won't

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do it, how could he be all loving? These

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are the things that people often ask

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ourselves when we're crumbling under the

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weight of suffering. These questions about

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the problem of evil that we ask when our

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families or our bodies are falling apart,

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when we're haunted by depression and

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anxiety that we can't seem to drive out of

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our hearts. And when we ask these

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questions, we often present them as though

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they are deep theological inquiries. But

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the truth is that far more often than not,

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these aren't really questions. They're

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grunts, groans. They are utterances that

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we drape in philosophical attire so that

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we can safely distance ourselves from

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admitting the prideful notion that's

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behind those utterances. That belief that

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we don't deserve this. We are owed

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something better from God. There's been

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some kind of mistake and he has weighed us

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down with this yoke of suffering that we

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didn't earn. So why isn't God fixing

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everything and making everything right? We

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feel the weight of temporal sorrow and are

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convinced that the only way for that

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weight to go away is for Jesus to take the

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suffering away. And so that brings us back

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to the words of our text for today.

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Grieved as he is by the unbelief of His

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people, Jesus still thanks His Father that

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He has blinded those people, that He has

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hidden from them the truth because through

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their rejection of Him, that will

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ultimately lead Him to the cross where He

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will unite the wise and understanding yet

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unbelieving Jews with the ignorant yet

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believing Gentile nations, their very

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children. And how will Jesus do that?

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Through the yoke he bears. Through the

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burden he carries. Jesus will wear the

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Savior's yoke to the cross. He will carry

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the impossible burden, the burden that we

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never could have carried, the burden of

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perfectly obeying the law of His Father

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and then giving us His perfect obedience

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through His dying breath. Jesus will carry

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the unimaginable weight of your sins upon

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His head as He is pierced for your

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transgressions, as He washes you clean of

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your pride, your arrogance, and every

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other iniquity. Jesus will bear the most

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oppressive of yokes and the heaviest of

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burdens, and then He will bleed them out

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upon you. And when He does, when He adds

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more weight to the weight you can't carry,

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the weight of His blood, when He pours out

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His yoke and His burden upon you, this

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will actually make your yoke and your

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burden lighter. When you think that Jesus

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is denying you the rest that you deserve,

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the Son of God who rested in the tomb

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after He died the death that you deserved,

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He will show you otherwise. He will show

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you that when you drag your weighed-down

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bones to His cross, he will take away your

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weight with His weight. When your family

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is broken, when your body is broken, when

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your heart and mind are broken, and all of

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that shattered glass of sorrow is pressing

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down upon you and piercing into you, go to

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the cross. Look upon the face of your

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Savior as He destroys your sins with His

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blood. And when you see that, His yoke

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will lighten yours. In the weight of His

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cross, you will see that you can forgive

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the husband, the wife, the children who

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have sinned against you because Jesus

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forgave you and gave you peace with God.

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In the weight of his cross, you will see

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that you can endure one more day of agony

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and pain piercing through your flesh

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because your Savior has purchased for you

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with His own pierced flesh an eternity

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where you will never know agony again. In

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the weight of the cross, you will feel the

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weight of Jesus press down upon you. But

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it won't press down upon you to increase

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your suffering. It will press down upon

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you as a glorious reminder, like the

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embrace of your mother or your father, as

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a glorious reminder that Jesus will one

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day smother your despair to death. When He

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returns, He will press His righteousness

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down upon you, kill every ounce of your

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doubt and depression and anxiety, and you

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will never feel them again. The yoke and

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burden that Jesus carried to Calvary were

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heavier than anything you could have

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carried. But when Jesus pours out the

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weight of His yoke and His burden upon

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you, you will not find more sorrow and

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suffering. You will find that every word

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He spoke to you is true. His yoke is easy.

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His burden is light. And every time you

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look to Him in faith, you will find

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eternal rest for your weary bones. In this

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beautiful, strange irony, every time you

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look to him in faith, you will take more

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weight upon yourself. And in doing so, you

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will feel the weight that grieves you the

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most melt away. In the name of the Father,

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and of the Son, and of the Holy Spirit.

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Amen. 

