WEBVTT 1 00:00:00.600 --> 00:00:04.200 Lord by the brightness of your light in 2 00:00:03.200 --> 00:00:06.600 Holy Faith your church unite from 3 00:00:06.600 --> 00:00:09.600 every land and every tongue. 4 00:00:10.300 --> 00:00:13.600 This to your praise our Lord Our God 5 00:00:13.600 --> 00:00:16.700 be Sung alleluia. Alleluia. 6 00:00:18.700 --> 00:00:21.900 In the name of the Father and of the Son and 7 00:00:21.900 --> 00:00:22.600 of the Holy Spirit. 8 00:00:23.500 --> 00:00:24.200 Amen. 9 00:00:25.300 --> 00:00:27.500 The text for the sermon this morning is the 10 00:00:28.300 --> 00:00:30.600 scripture lesson read a few moments ago 11 00:00:31.600 --> 00:00:33.600 from The Acts of the Apostles. 12 00:00:35.500 --> 00:00:39.100 Today is Pentecost Monday and appointed in 13 00:00:39.100 --> 00:00:43.100 that way. This lesson is a Pentecost lesson. 14 00:00:44.100 --> 00:00:47.100 Of course, it doesn't have to be read exactly in that way. It could 15 00:00:47.100 --> 00:00:51.700 be read in the context for instance of Peter saying. Truly 16 00:00:50.700 --> 00:00:53.500 I understand that God shows 17 00:00:53.500 --> 00:00:54.600 no partiality. 18 00:00:56.200 --> 00:00:58.800 Or could be understood in the context of actually what 19 00:00:59.900 --> 00:01:03.500 Peter said about Jesus. How 20 00:01:02.500 --> 00:01:05.200 God anointed him with the Holy Spirit 21 00:01:05.200 --> 00:01:08.700 and with power. How he went around doing good. How 22 00:01:08.700 --> 00:01:11.000 he healed those who were pressed by the devil. 23 00:01:11.900 --> 00:01:14.400 How he was crucified. How God 24 00:01:14.400 --> 00:01:15.200 raised him from the dead. 25 00:01:16.100 --> 00:01:19.400 How Jesus had sent them out to testify that 26 00:01:19.400 --> 00:01:22.400 he had been appointed by God to be the judge of the 27 00:01:22.400 --> 00:01:23.100 living and the dead. 28 00:01:24.200 --> 00:01:27.300 How he promised forgiveness of sin to all who would believe 29 00:01:27.300 --> 00:01:28.500 on his name. 30 00:01:30.400 --> 00:01:33.400 That would make for Christ his person his work that 31 00:01:33.400 --> 00:01:34.700 would make for Easter. 32 00:01:36.800 --> 00:01:37.800 But we'll take it as a 33 00:01:39.600 --> 00:01:42.900 Pentecost lesson because the people in Cornelius's house, 34 00:01:44.100 --> 00:01:46.000 the house of a Gentile, 35 00:01:46.700 --> 00:01:48.300 a God fear but a Gentile. 36 00:01:50.200 --> 00:01:51.900 How they heard believed 37 00:01:52.500 --> 00:01:54.600 and the gift of the Holy Spirit came upon them 38 00:01:55.400 --> 00:01:56.000 as well. 39 00:01:58.100 --> 00:02:02.300 Now to explain as a Pentecost lesson 40 00:02:01.300 --> 00:02:03.900 one might think it's pretty simple. 41 00:02:05.100 --> 00:02:08.600 When Peter preached on Pentecost, he cited the Apostle 42 00:02:08.600 --> 00:02:11.300 the prophet Joel about how the 43 00:02:11.300 --> 00:02:14.500 spirit we poured out on all flesh. 44 00:02:16.200 --> 00:02:19.000 Peter excited that and this was what was happening. 45 00:02:20.800 --> 00:02:23.100 That's a simple explanation, but it's too simple. 46 00:02:23.900 --> 00:02:25.200 If that were the explanation 47 00:02:26.900 --> 00:02:29.500 then why did Peter require a special 48 00:02:29.500 --> 00:02:30.600 vision from God? 49 00:02:32.200 --> 00:02:36.100 The one about the sheet coming down out of the heavens covered 50 00:02:35.100 --> 00:02:39.100 with animals with reptiles Peter 51 00:02:38.100 --> 00:02:40.500 being told to kill and eat. 52 00:02:42.100 --> 00:02:42.700 And being shown 53 00:02:43.600 --> 00:02:46.200 that what God had made clean is indeed clean. 54 00:02:47.100 --> 00:02:50.400 No without that Vision Peter would not have gone along 55 00:02:50.400 --> 00:02:53.900 with the men sent from Cornelius and 56 00:02:53.900 --> 00:02:56.300 then enter Cornelius's house. It was against 57 00:02:56.300 --> 00:02:56.900 the law. 58 00:03:02.200 --> 00:03:05.200 And that explanation that explanation can't be 59 00:03:05.200 --> 00:03:08.900 that simple because once Peter actually did share 60 00:03:08.900 --> 00:03:10.600 the good news about Jesus Christ. 61 00:03:11.400 --> 00:03:14.600 The Holy Spirit came upon Cornelius and his family 62 00:03:14.600 --> 00:03:17.000 and his friends and Peter and the rest of 63 00:03:17.300 --> 00:03:20.000 the Jewish Christians were astonished. 64 00:03:23.700 --> 00:03:25.100 Now the all flesh that 65 00:03:25.900 --> 00:03:29.000 Joel was talking about was all Israel. 66 00:03:30.200 --> 00:03:31.000 In the Old Testament 67 00:03:32.900 --> 00:03:35.300 when Israel the spirit 68 00:03:35.300 --> 00:03:36.900 of God was with the people 69 00:03:38.100 --> 00:03:38.900 but rested upon 70 00:03:39.800 --> 00:03:40.600 very few. 71 00:03:44.300 --> 00:03:46.400 When David for instance 72 00:03:47.400 --> 00:03:50.100 praise in Psalm 51 take not your Holy Spirit 73 00:03:50.100 --> 00:03:50.700 from me. 74 00:03:52.500 --> 00:03:55.300 He was special. He actually had the Holy Spirit 75 00:03:56.200 --> 00:03:58.300 most Israelites did not. 76 00:03:59.800 --> 00:04:02.500 Well, that was a promise for the new age. That was 77 00:04:02.500 --> 00:04:05.400 a promise for the age to come. That was 78 00:04:05.400 --> 00:04:06.400 a promise of God. 79 00:04:08.900 --> 00:04:09.500 And indeed 80 00:04:10.900 --> 00:04:13.300 when Peter preached on Pentecost he 81 00:04:13.300 --> 00:04:16.100 preached because the Spirit had been poured out on him and the 82 00:04:16.100 --> 00:04:19.100 other Apostles. And he promised the Holy Spirit to all 83 00:04:19.100 --> 00:04:21.000 who would repent and be baptized 84 00:04:21.700 --> 00:04:22.700 and so they were. 85 00:04:25.200 --> 00:04:27.500 But the idea that the Holy Spirit will be poured out on 86 00:04:28.200 --> 00:04:29.100 all people 87 00:04:30.400 --> 00:04:32.400 well that yet was not apparent. 88 00:04:34.300 --> 00:04:37.400 No, what was still being made known and was being made known here 89 00:04:37.400 --> 00:04:39.900 in the house of Cornelius is the mystery of Christ. 90 00:04:40.800 --> 00:04:43.500 What Paul spoke about in his letters letter to 91 00:04:43.500 --> 00:04:44.000 the Ephesians. 92 00:04:45.700 --> 00:04:48.500 Where once it had been Jew and 93 00:04:48.500 --> 00:04:51.700 Gentile. Once it had been Israel and 94 00:04:51.700 --> 00:04:54.800 the Nations. Once it had been clean 95 00:04:54.800 --> 00:04:57.100 and unclean. Once it had 96 00:04:57.100 --> 00:04:59.700 been spiritual and unspiritual. 97 00:05:01.700 --> 00:05:03.900 But now something new was happening. 98 00:05:05.500 --> 00:05:08.500 The dividing wall of hostility the Mosaic law. 99 00:05:09.300 --> 00:05:10.700 no longer applied. 100 00:05:11.900 --> 00:05:14.500 The dividing wall of hostility which separated the 101 00:05:14.500 --> 00:05:17.300 world into Jews and Gentiles into Israel in 102 00:05:17.300 --> 00:05:19.600 the nation into clean and unclean 103 00:05:20.300 --> 00:05:22.400 that was being done away with. 104 00:05:23.600 --> 00:05:25.100 And now something new was happening. 105 00:05:26.100 --> 00:05:29.000 Jews and Gentiles together would be heirs. 106 00:05:30.100 --> 00:05:33.500 Jews and Gentiles would be members of one body. Jews 107 00:05:33.500 --> 00:05:35.200 and Gentiles who we partakers in one 108 00:05:36.300 --> 00:05:36.900 promise. 109 00:05:38.600 --> 00:05:41.600 And that was being made known in the house of 110 00:05:41.600 --> 00:05:42.400 Cornelius. 111 00:05:48.100 --> 00:05:49.100 In Pentecost 112 00:05:49.900 --> 00:05:51.200 we remember and rejoice 113 00:05:53.100 --> 00:05:56.300 that God had raised Jesus from the dead and now 114 00:05:56.300 --> 00:05:57.900 was pouring out his Holy Spirit. 115 00:05:59.500 --> 00:06:02.700 To make holy would have been unholy to 116 00:06:02.700 --> 00:06:05.800 clean what had been unclean. To forgive 117 00:06:05.800 --> 00:06:07.300 what had been sinful. 118 00:06:07.900 --> 00:06:10.400 To bring to life what had been dead. 119 00:06:12.100 --> 00:06:13.400 And would not only be for 120 00:06:14.100 --> 00:06:14.700 Israel 121 00:06:17.500 --> 00:06:19.600 who was looking for a Immanual. 122 00:06:20.500 --> 00:06:22.300 Who was dwelling in darkness. 123 00:06:23.500 --> 00:06:24.500 But it would be for 124 00:06:25.600 --> 00:06:26.200 all people. 125 00:06:27.500 --> 00:06:30.300 And it was and it is and it 126 00:06:30.300 --> 00:06:30.600 will be 127 00:06:31.600 --> 00:06:32.100 for you. 128 00:06:32.800 --> 00:06:33.500 For everyone 129 00:06:34.600 --> 00:06:37.900 no matter where you come from no matter what you have done everyone 130 00:06:37.900 --> 00:06:40.100 all of you who call on the name 131 00:06:40.100 --> 00:06:41.800 of the Lord will indeed be saved. 132 00:06:42.900 --> 00:06:46.000 On all of you God has given his 133 00:06:45.000 --> 00:06:46.200 Spirit. 134 00:06:47.200 --> 00:06:50.900 So let us remember and rejoice on this Pentecost Monday. 135 00:06:52.600 --> 00:06:55.200 The love of God in sending 136 00:06:55.200 --> 00:06:57.300 his Son and his Spirit. 137 00:06:58.900 --> 00:07:01.800 The grace God shows through his Son 138 00:07:01.800 --> 00:07:04.700 who gave baptism to make every one 139 00:07:04.700 --> 00:07:05.900 of you one of God's children. 140 00:07:07.200 --> 00:07:10.300 Who gives Christ about who gives his own body and blood Christ 141 00:07:10.300 --> 00:07:12.400 gives his own body and blood as a sign 142 00:07:13.400 --> 00:07:16.400 of grace of love of Mercy. 143 00:07:17.300 --> 00:07:18.800 Who forgives all your sins. 144 00:07:20.900 --> 00:07:23.400 And let's remember and rejoice in the Holy Spirit. 145 00:07:25.200 --> 00:07:28.600 Was poured out to the astonishment of the Apostle Peter 146 00:07:28.600 --> 00:07:31.600 on Cornelius and his family and friends. 147 00:07:32.800 --> 00:07:33.600 Was poured out 148 00:07:34.600 --> 00:07:35.200 on you. 149 00:07:37.300 --> 00:07:40.200 The grace of our Lord Jesus Christ the love of 150 00:07:40.200 --> 00:07:43.000 God the communion the Holy Spirit be with you all. 151 00:07:43.700 --> 00:07:44.400 Amen. 152 00:07:44.900 --> 00:07:45.800 We rise to pray.