WEBVTT STYLE ::cue { color: #ffffff; } 00:00:01.210 --> 00:00:03.310 Dear brothers and sisters, 00:00:05.410 --> 00:00:07.134 when I mentioned to a couple of 00:00:07.172 --> 00:00:09.022 students that I would begin 00:00:09.076 --> 00:00:10.560 this homily saying, 00:00:10.930 --> 00:00:12.560 today is Call Day, 00:00:13.010 --> 00:00:15.982 they smiled because they know 00:00:16.036 --> 00:00:17.934 that this is not a proper way of 00:00:17.972 --> 00:00:21.290 beginning a homily or a sermon 00:00:21.450 --> 00:00:23.040 on a day like today. 00:00:23.570 --> 00:00:24.734 You don't say, well, 00:00:24.772 --> 00:00:25.794 today is Easter, 00:00:25.842 --> 00:00:27.640 because everybody knows it. 00:00:28.570 --> 00:00:29.478 But then again, 00:00:29.564 --> 00:00:31.640 this is an important day. 00:00:32.729 --> 00:00:33.942 We're going to have 00:00:34.076 --> 00:00:35.240 three services. 00:00:36.890 --> 00:00:38.506 Are we ever going to have 00:00:38.608 --> 00:00:40.220 four in one day? 00:00:41.950 --> 00:00:43.500 And it's Call Day. 00:00:43.870 --> 00:00:47.542 It's this very special privilege 00:00:47.606 --> 00:00:51.482 the church has of choosing 00:00:51.626 --> 00:00:53.594 and ordaining ministers. 00:00:53.722 --> 00:00:54.954 It's a privilege. 00:00:55.082 --> 00:00:56.142 We're going to see this 00:00:56.196 --> 00:00:57.454 happening today. 00:00:57.652 --> 00:01:00.080 And calls will be handed out, 00:01:01.410 --> 00:01:04.580 but we are called not to stay, 00:01:05.190 --> 00:01:06.420 but to go. 00:01:07.190 --> 00:01:10.050 So Call Day is a day of sending. 00:01:10.950 --> 00:01:13.780 Call day puts us on the move. 00:01:14.710 --> 00:01:16.950 It's the day of walking. 00:01:17.290 --> 00:01:19.026 And that's why I'm 00:01:19.058 --> 00:01:19.782 standing here, 00:01:19.836 --> 00:01:20.774 because I'm going to do 00:01:20.812 --> 00:01:22.150 some walking today, 00:01:22.300 --> 00:01:25.158 because the text of Luke 24 00:01:25.324 --> 00:01:27.510 puts us on a journey. 00:01:31.050 --> 00:01:31.960 You know, 00:01:32.810 --> 00:01:36.360 walking is a good thing. 00:01:37.850 --> 00:01:39.542 Strange things may happen 00:01:39.596 --> 00:01:40.800 as you walk. 00:01:42.370 --> 00:01:45.226 I remember once walking late 00:01:45.258 --> 00:01:46.634 in the evening in Brazil, 00:01:46.682 --> 00:01:48.714 and all of a sudden a straying 00:01:48.762 --> 00:01:50.542 on an abandoned dog was 00:01:50.596 --> 00:01:51.920 walking with me. 00:01:52.550 --> 00:01:53.554 And I said, wow. 00:01:53.592 --> 00:01:54.740 What's going on? 00:01:56.230 --> 00:01:57.620 You may get company. 00:01:59.910 --> 00:02:03.506 And it's also a very special 00:02:03.608 --> 00:02:05.086 time for thinking, 00:02:05.208 --> 00:02:07.000 for processing things. 00:02:08.490 --> 00:02:10.854 Many a good introduction to an 00:02:10.892 --> 00:02:13.142 essay dawned on me while 00:02:13.196 --> 00:02:15.000 I was walking. Well, 00:02:15.370 --> 00:02:18.186 if I didn't have a pain in 00:02:18.208 --> 00:02:20.406 my hip or a sore knee, 00:02:20.518 --> 00:02:21.674 that was drawing all 00:02:21.712 --> 00:02:22.730 the attention. 00:02:25.390 --> 00:02:27.146 In the ancient world. You know, 00:02:27.168 --> 00:02:29.542 they had this Peripatetic 00:02:29.606 --> 00:02:31.450 school of philosophy. 00:02:31.610 --> 00:02:33.514 They were doing philosophy 00:02:33.562 --> 00:02:35.230 while they were walking. 00:02:36.290 --> 00:02:37.982 And I would say that we also 00:02:38.036 --> 00:02:40.426 have Peripatetic schools 00:02:40.458 --> 00:02:41.470 of theology. 00:02:44.050 --> 00:02:46.240 Paul was one of them. 00:02:47.970 --> 00:02:50.298 He wrote a few letters 00:02:50.394 --> 00:02:51.950 sitting in jail. 00:02:53.250 --> 00:02:54.480 But then again, 00:02:54.970 --> 00:02:57.234 he walked or traveled 00:02:57.282 --> 00:02:58.470 extensively. 00:02:59.450 --> 00:02:59.860 It has 00:03:00.170 --> 00:03:02.394 been estimated that he walked 00:03:02.442 --> 00:03:06.110 or he traveled 10,000 miles. 00:03:07.170 --> 00:03:07.582 Well, 00:03:07.636 --> 00:03:09.562 that's ten times the distance 00:03:09.626 --> 00:03:11.920 from St. Louis to New York City. 00:03:13.010 --> 00:03:15.353 I would submit that assisted 00:03:15.402 --> 00:03:17.018 by the Holy Spirit, 00:03:17.194 --> 00:03:19.422 he processed some of the stuff 00:03:19.476 --> 00:03:21.278 that later on he had put on a 00:03:21.284 --> 00:03:24.346 papyrus while he was walking. 00:03:24.538 --> 00:03:27.974 And there is a lot of 00:03:28.012 --> 00:03:31.014 theology being done on 00:03:31.052 --> 00:03:33.910 this road to Emmaus. 00:03:35.690 --> 00:03:38.170 Sometimes it's good theology, 00:03:38.670 --> 00:03:40.042 sometimes it's not 00:03:40.096 --> 00:03:41.420 quite so good. 00:03:45.790 --> 00:03:48.220 As people walk on this road, 00:03:50.450 --> 00:03:52.462 they sometimes feel the way 00:03:52.516 --> 00:03:54.062 those two disciples were 00:03:54.116 --> 00:03:56.686 feeling. They think, well, 00:03:56.788 --> 00:03:59.390 we are walking all alone, 00:04:01.250 --> 00:04:02.910 but all of a sudden 00:04:03.270 --> 00:04:04.500 there is company. 00:04:06.230 --> 00:04:08.498 And if you allow me this little 00:04:08.584 --> 00:04:10.769 piece of allegorizing, 00:04:11.269 --> 00:04:13.522 I would say that most people are 00:04:13.576 --> 00:04:15.990 just like those two disciples. 00:04:16.570 --> 00:04:19.430 They're walking all alone. 00:04:20.570 --> 00:04:22.360 But this is not so. 00:04:24.170 --> 00:04:28.370 As this peripatetic theologian 00:04:28.450 --> 00:04:30.840 Paul as he said, 00:04:31.530 --> 00:04:34.666 or as he announced in 00:04:34.688 --> 00:04:36.330 the city of Athens, 00:04:36.670 --> 00:04:39.260 after having walked along 00:04:40.690 --> 00:04:42.000 looking at things. 00:04:42.850 --> 00:04:43.920 He said, 00:04:45.330 --> 00:04:47.120 this unknown God, 00:04:48.210 --> 00:04:50.110 the God we proclaim, 00:04:50.530 --> 00:04:53.070 the God who revealed himself 00:04:53.830 --> 00:04:55.300 in Jesus Christ, 00:04:57.590 --> 00:04:59.906 he is not far from any one of 00:04:59.928 --> 00:05:03.940 us. For in him we live, 00:05:04.310 --> 00:05:06.710 move and exist. 00:05:08.409 --> 00:05:11.560 So we always got company. 00:05:12.330 --> 00:05:14.710 We are never walking alone. 00:05:15.370 --> 00:05:16.982 We are walking with 00:05:17.036 --> 00:05:18.220 somebody else. 00:05:18.669 --> 00:05:21.802 But this will only make sense to 00:05:21.856 --> 00:05:24.714 people and also to us if we 00:05:24.752 --> 00:05:26.966 walk the whole stretch, 00:05:27.078 --> 00:05:31.310 if we go all the way to Emmaus. 00:05:34.650 --> 00:05:38.054 On this road to Emmaus we 00:05:38.092 --> 00:05:41.350 also meet theologians. 00:05:43.450 --> 00:05:45.334 Sometimes their theology is 00:05:45.372 --> 00:05:47.880 adequate, sometimes it's not. 00:05:49.850 --> 00:05:53.813 This day we meet what I would 00:05:53.852 --> 00:05:56.750 call the Cleopaian School 00:05:56.820 --> 00:05:57.370 of Theology. 00:06:00.250 --> 00:06:02.462 The early Cleopas well, 00:06:02.516 --> 00:06:04.062 he changed his mind, 00:06:04.196 --> 00:06:05.600 thanks be to God. 00:06:09.330 --> 00:06:12.030 But he has a Christology. 00:06:13.010 --> 00:06:15.086 But it's not quite complete, 00:06:15.188 --> 00:06:16.910 it's incomplete. 00:06:18.370 --> 00:06:20.320 He says something like this 00:06:21.490 --> 00:06:22.014 you know, 00:06:22.052 --> 00:06:23.550 there is this man called 00:06:23.620 --> 00:06:24.978 Jesus of Nazareth. 00:06:25.034 --> 00:06:28.310 He was a prophet, 00:06:29.770 --> 00:06:31.526 powerful in what he did. 00:06:31.628 --> 00:06:33.682 He was also powerful preaching 00:06:33.746 --> 00:06:35.382 in the sight of God and 00:06:35.436 --> 00:06:36.440 all the people. 00:06:38.030 --> 00:06:40.140 But then, oh, 00:06:40.750 --> 00:06:42.780 something terrible happened. 00:06:43.630 --> 00:06:45.530 There is a roadblock, 00:06:46.110 --> 00:06:47.930 something unexpected. 00:06:48.430 --> 00:06:51.182 Our leaders arrested him, 00:06:51.316 --> 00:06:52.874 they condemned him to death 00:06:52.922 --> 00:06:54.510 and he was crucified. 00:06:56.050 --> 00:06:59.454 And we were expecting that he 00:06:59.492 --> 00:07:01.262 would be the one to 00:07:01.316 --> 00:07:02.830 redeem Israel. 00:07:03.510 --> 00:07:05.090 We were hoping, 00:07:05.430 --> 00:07:08.450 but our hopes were dashed. 00:07:11.850 --> 00:07:13.190 And then well, 00:07:13.260 --> 00:07:14.502 there is also this other 00:07:14.556 --> 00:07:15.062 thing going 00:07:15.116 --> 00:07:15.720 on. 00:07:17.150 --> 00:07:18.540 The third day, 00:07:18.909 --> 00:07:21.050 some women went to the tomb. 00:07:21.710 --> 00:07:23.450 They came back saying things, 00:07:23.520 --> 00:07:25.980 but just them saying it. 00:07:26.909 --> 00:07:28.966 They saw angels. 00:07:28.998 --> 00:07:30.462 The angels are getting are 00:07:30.516 --> 00:07:32.350 saying that he is alive. 00:07:33.250 --> 00:07:36.014 And then some guys went there to 00:07:36.052 --> 00:07:37.326 check it out and they came 00:07:37.348 --> 00:07:38.110 back saying well, 00:07:38.180 --> 00:07:40.126 it's exactly how the 00:07:40.148 --> 00:07:41.360 women were saying, 00:07:41.750 --> 00:07:45.300 but Him they did not see. 00:07:47.430 --> 00:07:47.986 You know, 00:07:48.008 --> 00:07:49.986 this is a Christology without 00:07:50.168 --> 00:07:51.250 resurrection. 00:07:51.909 --> 00:07:53.774 It goes a little bit farther 00:07:53.822 --> 00:07:55.030 than the Christology 00:07:56.650 --> 00:07:59.457 of Jesus Christ Superstar, 00:07:59.554 --> 00:08:01.270 which ends at the cross, 00:08:03.050 --> 00:08:04.310 incomplete. 00:08:05.210 --> 00:08:05.957 Now, 00:08:06.124 --> 00:08:08.202 how do you respond to this 00:08:08.256 --> 00:08:10.070 Cleopian theology? 00:08:10.230 --> 00:08:12.940 Early Cleopian. Well, 00:08:13.470 --> 00:08:16.346 you have to move on and you have 00:08:16.368 --> 00:08:17.946 to eventually get all 00:08:17.967 --> 00:08:20.010 the way to Emmaus. 00:08:23.490 --> 00:08:25.390 On this road to Emmaus, 00:08:27.090 --> 00:08:28.669 the two disciples 00:08:29.970 --> 00:08:31.840 had the benefit of having 00:08:32.870 --> 00:08:35.620 what I would call one of the two 00:08:36.150 --> 00:08:39.405 best Bible studies ever taught 00:08:39.518 --> 00:08:41.299 in the history of the world. 00:08:43.990 --> 00:08:47.298 This Bible study was taught by 00:08:47.464 --> 00:08:50.034 the anonymous but well 00:08:50.072 --> 00:08:51.650 known theologian. 00:08:52.630 --> 00:08:54.946 Luke never uses the name. 00:08:55.127 --> 00:08:58.826 He always says he because they 00:08:58.848 --> 00:08:59.880 didn't recognize him. 00:09:00.970 --> 00:09:02.880 We know who it is. 00:09:04.610 --> 00:09:05.360 So 00:09:06.690 --> 00:09:09.290 the discouraged and hopeless 00:09:09.370 --> 00:09:10.430 disciples, 00:09:11.490 --> 00:09:14.190 they were given a lesson. 00:09:14.770 --> 00:09:17.742 He was both the teacher and 00:09:17.796 --> 00:09:19.360 the subject matter. 00:09:19.890 --> 00:09:22.478 I think this was worth a whole 00:09:22.564 --> 00:09:25.554 MDiv program with a few classes 00:09:25.602 --> 00:09:27.798 in the STM or PhD program 00:09:27.884 --> 00:09:29.320 in addition to that. 00:09:33.430 --> 00:09:34.866 The introduction is 00:09:34.888 --> 00:09:36.610 not very winsome. 00:09:37.110 --> 00:09:38.942 You should not do this out 00:09:39.016 --> 00:09:41.160 there in New York, 00:09:42.570 --> 00:09:45.430 Nebraska or Los Angeles. 00:09:48.250 --> 00:09:49.960 You foolish people. 00:09:50.970 --> 00:09:53.210 You slow learners. 00:09:56.030 --> 00:09:56.794 But then again, 00:09:56.832 --> 00:09:58.426 if you are the anonymous but 00:09:58.448 --> 00:09:59.894 well known theologian, 00:09:59.942 --> 00:10:01.340 you can say that. 00:10:04.530 --> 00:10:06.560 And then He 00:10:08.770 --> 00:10:10.190 walked them through 00:10:10.260 --> 00:10:11.550 the Scriptures. 00:10:12.130 --> 00:10:13.294 He asked them, 00:10:13.412 --> 00:10:15.165 why is it so difficult for you 00:10:15.188 --> 00:10:17.390 to believe what the prophets 00:10:17.550 --> 00:10:19.938 have spoken all the things, 00:10:20.104 --> 00:10:21.540 read the whole thing. 00:10:22.550 --> 00:10:25.665 Isn't this so that this Christ 00:10:25.768 --> 00:10:27.966 had to suffer before entering 00:10:27.998 --> 00:10:29.510 into his glory? 00:10:30.730 --> 00:10:32.514 And then beginning with Moses 00:10:32.562 --> 00:10:33.990 and all the prophets, 00:10:34.410 --> 00:10:36.054 and also with the foray into 00:10:36.092 --> 00:10:37.880 the Psalms, for sure, 00:10:38.730 --> 00:10:40.370 he opened the Scriptures 00:10:40.450 --> 00:10:41.319 to them, 00:10:43.390 --> 00:10:44.890 all the Scriptures. 00:10:48.090 --> 00:10:49.400 And what happened? 00:10:50.330 --> 00:10:50.886 Well, 00:10:50.988 --> 00:10:54.626 this was a very Christological 00:10:54.738 --> 00:10:55.590 lesson. 00:10:56.510 --> 00:10:58.518 Jesus pointed to Himself 00:10:58.614 --> 00:10:59.770 in the Scriptures. 00:11:00.590 --> 00:11:02.534 We cannot find ourselves 00:11:02.662 --> 00:11:04.550 primarily in the Scriptures. 00:11:04.630 --> 00:11:06.138 We have to find Christ. 00:11:06.304 --> 00:11:07.778 He pointed to himself. 00:11:07.894 --> 00:11:10.400 We point to him. 00:11:11.730 --> 00:11:13.200 What was the result? 00:11:13.810 --> 00:11:14.174 Well, 00:11:14.212 --> 00:11:16.446 the evangelist doesn't tell us, 00:11:16.627 --> 00:11:18.925 but we were expecting or we 00:11:18.948 --> 00:11:20.377 could expect something. 00:11:20.564 --> 00:11:22.434 Thank you very much. 00:11:22.632 --> 00:11:25.300 This is exactly what we needed. 00:11:26.870 --> 00:11:27.762 Later on, 00:11:27.816 --> 00:11:29.586 they realized and they said, 00:11:29.688 --> 00:11:30.340 wow, 00:11:30.870 --> 00:11:33.330 our hearts were burning, 00:11:34.490 --> 00:11:36.600 our minds were on fire. 00:11:37.610 --> 00:11:38.962 We were processing 00:11:39.026 --> 00:11:41.430 this in top gear, 00:11:42.650 --> 00:11:44.920 but it didn't click. 00:11:46.250 --> 00:11:49.670 It only happened when I walked 00:11:50.010 --> 00:11:53.670 all the way to Emmaus. 00:11:55.290 --> 00:11:57.880 Yeah, they invited him to stay. 00:11:58.770 --> 00:11:59.580 They had sort of 00:12:00.170 --> 00:12:03.070 a lame excuse, it's getting late. 00:12:03.890 --> 00:12:06.314 Abide with me fast falls 00:12:06.362 --> 00:12:07.630 the even tide. 00:12:08.930 --> 00:12:10.446 They didn't invite him to 00:12:10.548 --> 00:12:12.480 continue that Bible study. 00:12:14.130 --> 00:12:17.280 So something was happening, 00:12:18.210 --> 00:12:20.000 but not quite yet. 00:12:20.690 --> 00:12:22.400 It didn't click yet. 00:12:24.370 --> 00:12:27.560 So it will happen 00:12:28.650 --> 00:12:33.270 as we walk all the way to Emmaus. 00:12:37.390 --> 00:12:38.620 Here it happened. 00:12:39.710 --> 00:12:42.860 Luke uses the and it happened. 00:12:44.830 --> 00:12:47.210 The guest becomes the host. 00:12:49.970 --> 00:12:53.274 He was invited for supper, 00:12:53.402 --> 00:12:56.270 but the Evangelist tells us that 00:12:56.340 --> 00:12:59.774 he sat and then he 00:12:59.972 --> 00:13:01.310 took the bread, 00:13:02.630 --> 00:13:04.114 he blessed it, 00:13:04.312 --> 00:13:07.694 broke it and began handing 00:13:07.742 --> 00:13:09.540 it out to them. 00:13:10.470 --> 00:13:12.818 And in this very moment of 00:13:12.984 --> 00:13:15.066 breaking the bread and handing 00:13:15.117 --> 00:13:17.990 it, their eyes were opened. 00:13:19.530 --> 00:13:20.690 And ironically, 00:13:20.770 --> 00:13:21.734 the moment they were 00:13:21.772 --> 00:13:22.920 able to see, 00:13:23.850 --> 00:13:26.726 He became invisible. No, 00:13:26.908 --> 00:13:28.726 He did not vanish. 00:13:28.918 --> 00:13:30.650 He did not disappear. 00:13:31.710 --> 00:13:35.130 He simply became invisible, 00:13:35.710 --> 00:13:37.580 still present. 00:13:39.230 --> 00:13:40.506 And in the breaking 00:13:40.538 --> 00:13:41.630 of the bread, 00:13:42.290 --> 00:13:43.902 things will change. 00:13:44.036 --> 00:13:46.174 And things changed for 00:13:46.212 --> 00:13:47.322 the disciples, 00:13:47.466 --> 00:13:49.360 and they change for us. 00:13:50.450 --> 00:13:54.260 Out there, walking in the road. 00:13:55.350 --> 00:13:56.530 Our theology, 00:13:57.030 --> 00:13:59.700 our Christian faith is sometimes 00:14:00.710 --> 00:14:04.126 something very distant, 00:14:04.238 --> 00:14:05.830 very objective. 00:14:08.090 --> 00:14:11.698 It is a series of formulas, 00:14:11.794 --> 00:14:13.400 of things we discuss, 00:14:14.090 --> 00:14:14.770 verbs, 00:14:14.850 --> 00:14:15.910 we parse 00:14:17.310 --> 00:14:19.034 critical apparatus that we 00:14:19.072 --> 00:14:21.370 examine and try to decipher. 00:14:22.110 --> 00:14:25.450 So it's very objective. 00:14:26.670 --> 00:14:27.530 But here, 00:14:27.600 --> 00:14:28.700 at a Emmaus 00:14:30.770 --> 00:14:34.319 here it becomes personal. 00:14:35.650 --> 00:14:37.342 I cannot say, well, 00:14:37.396 --> 00:14:39.280 this is for somebody else, 00:14:39.730 --> 00:14:42.574 this is passing 3ft above my 00:14:42.612 --> 00:14:44.720 head. No, it's for me. 00:14:45.569 --> 00:14:47.706 So here at Emmaus, 00:14:47.898 --> 00:14:49.566 where everybody everything 00:14:49.668 --> 00:14:50.640 makes sense. 00:14:52.370 --> 00:14:55.346 Here, I will say hear O 00:14:55.377 --> 00:14:56.390 my Lord, 00:14:57.050 --> 00:14:58.819 I see thee face to face. 00:15:01.370 --> 00:15:03.822 Here would I touch and 00:15:03.876 --> 00:15:05.790 handle things unseen. 00:15:07.970 --> 00:15:11.440 Here grasp with firmer hand 00:15:11.810 --> 00:15:13.550 the eternal grace 00:15:14.610 --> 00:15:16.218 and all my weariness 00:15:16.394 --> 00:15:17.950 upon thee lean. 00:15:19.010 --> 00:15:21.722 This is the hour of banquet 00:15:21.786 --> 00:15:23.310 and of song. 00:15:24.050 --> 00:15:25.890 This is the heavenly table 00:15:25.970 --> 00:15:27.480 spread for me. 00:15:28.730 --> 00:15:32.470 Here let me feast and 00:15:32.540 --> 00:15:33.750 feasting still 00:15:33.820 --> 00:15:34.870 prolong. 00:15:36.650 --> 00:15:38.922 This brief, yes, 00:15:38.976 --> 00:15:43.194 brief but bright hour of 00:15:43.232 --> 00:15:45.770 fellowship with thee. 00:15:50.820 --> 00:15:52.112 Brothers and sisters, 00:15:52.176 --> 00:15:54.512 it's time to step aside. 00:15:54.656 --> 00:15:56.980 We're about to spread the table, 00:15:57.720 --> 00:16:01.190 but let me say a final word. 00:16:03.400 --> 00:16:03.872 St. 00:16:03.946 --> 00:16:07.384 Paul keeps reminding us in the 00:16:07.422 --> 00:16:11.144 liturgy that as often 00:16:11.262 --> 00:16:13.160 as we break bread, 00:16:13.980 --> 00:16:17.304 as often as we eat the bread 00:16:17.352 --> 00:16:18.780 and drink the cup, 00:16:19.440 --> 00:16:22.092 we proclaim the death of 00:16:22.146 --> 00:16:24.030 Christ until he comes. 00:16:25.440 --> 00:16:27.340 Well, today St. 00:16:27.410 --> 00:16:29.230 Luke steps up and says, 00:16:29.540 --> 00:16:31.680 excuse me, Brother Paul, 00:16:32.500 --> 00:16:34.850 let me add something to this. 00:16:35.540 --> 00:16:39.660 Or let me make explicit 00:16:39.740 --> 00:16:41.200 what is implied. 00:16:42.520 --> 00:16:45.300 As often as we break the bread, 00:16:47.080 --> 00:16:49.600 we proclaim the resurrection 00:16:49.680 --> 00:16:50.740 of the Lord. 00:16:51.640 --> 00:16:52.900 We proclaim 00:16:54.040 --> 00:16:55.300 his presence 00:16:56.360 --> 00:16:57.044 in, with, 00:16:57.082 --> 00:16:58.464 and under the bread 00:16:58.512 --> 00:16:59.540 and the wine. 00:17:00.520 --> 00:17:01.780 We proclaim 00:17:03.080 --> 00:17:06.444 that he is with us on the road 00:17:06.521 --> 00:17:08.764 and that we are with 00:17:08.801 --> 00:17:10.990 him on the road. 00:17:13.520 --> 00:17:15.579 Christ is risen. 00:17:19.839 --> 00:17:20.089 He is risen indeed hallelujah.