WEBVTT 1 00:00:01.200 --> 00:00:02.200 Grace, mercy and peace 2 00:00:02.200 --> 00:00:03.000 be to you from God 3 00:00:03.000 --> 00:00:05.200 our Father from our Lord and our Savior Jesus Christ. 4 00:00:05.200 --> 00:00:10.500 Bible passage for the message is the reading earlier from Acts. 5 00:00:12.300 --> 00:00:13.900 Here at the Seminary each year 6 00:00:13.900 --> 00:00:18.700 we have a little phrase that's chosen as a theme for the year. 7 00:00:20.800 --> 00:00:22.700 And when you are acting as president, 8 00:00:24.100 --> 00:00:24.700 Dr. 9 00:00:24.700 --> 00:00:28.700 Preus, you chose Jesus Christ is the same yesterday today and forever. 10 00:00:30.500 --> 00:00:35.600 In Prior years, we've had one that said lead with the gospel or 11 00:00:35.600 --> 00:00:38.000 be helpers of joy. 12 00:00:39.800 --> 00:00:41.400 Those three put together 13 00:00:43.400 --> 00:00:48.800 summarize this reading and the work of Philip, the evangelist. 14 00:00:52.100 --> 00:00:57.500 Philip departs from Jerusalem with many others, after the 15 00:00:57.500 --> 00:01:01.100 persecution begins, and the stoning of Stephen. 16 00:01:03.600 --> 00:01:04.500 Acts says, 17 00:01:06.200 --> 00:01:10.300 that the words going to go out to Samaria and to the ends of the 18 00:01:10.300 --> 00:01:15.000 world and in the way, Philip fulfills that. He goes first to Samaria. 19 00:01:15.000 --> 00:01:17.200 He heals people. 20 00:01:17.200 --> 00:01:19.200 He cast out demons. 21 00:01:19.200 --> 00:01:22.900 He preaches Christ and the Samaritan village 22 00:01:25.200 --> 00:01:29.500 believes. Philip crosses lines 23 00:01:31.400 --> 00:01:36.700 cuts down the boundaries explodes, the borders. 24 00:01:38.000 --> 00:01:41.100 And he takes Jesus Christ, that message 25 00:01:42.100 --> 00:01:43.300 into Samaria. 26 00:01:46.000 --> 00:01:47.100 And this is what it says. 27 00:01:49.300 --> 00:01:52.100 So, there was much joy in that city 28 00:01:56.000 --> 00:02:00.300 then he goes to this Ethiopian eunuch. 29 00:02:02.300 --> 00:02:07.900 Ethiopia would have been the ends of the Earth for Philip. 30 00:02:09.300 --> 00:02:10.400 Here's somebody 31 00:02:10.400 --> 00:02:15.900 that is well-to-do, he has a chariot and a scroll that he can read. 32 00:02:17.000 --> 00:02:18.800 A high government official. 33 00:02:21.100 --> 00:02:22.900 Once again, the lines are crossed. 34 00:02:25.000 --> 00:02:29.000 Borders exploded, boundaries done away with. 35 00:02:33.100 --> 00:02:33.900 Philip 36 00:02:35.500 --> 00:02:39.300 takes the message of Jesus to the Ethiopian eunuch 37 00:02:41.400 --> 00:02:47.200 and after the encounter it simply says, the eunuch saw him no more and 38 00:02:47.200 --> 00:02:47.900 went on his way 39 00:02:49.400 --> 00:02:50.700 rejoicing. 40 00:02:54.400 --> 00:02:55.100 Philip 41 00:02:56.400 --> 00:02:58.100 lead with the gospel 42 00:03:00.900 --> 00:03:02.300 became a helper of joy 43 00:03:03.800 --> 00:03:09.000 because Jesus Christ is the same yesterday today, and forever. 44 00:03:12.500 --> 00:03:14.500 In a way though, Philip had it easy. 45 00:03:17.300 --> 00:03:21.100 Went into Samaria and he could heal people, he could do miracles, 46 00:03:21.100 --> 00:03:25.200 he could cast out demons that was going to attract some attention. 47 00:03:28.700 --> 00:03:35.000 He goes to the Ethiopian eunuch, and he's reading from Isaiah 53. 48 00:03:35.000 --> 00:03:40.400 Now, that's a setup for evangelism, especially since the unit was just 49 00:03:40.400 --> 00:03:42.800 coming back from Jerusalem, after after having gone 50 00:03:43.600 --> 00:03:45.200 to church. 51 00:03:48.500 --> 00:03:55.100 Now, that's wonderful opportunities with miracles and somebody already 52 00:03:55.100 --> 00:03:57.500 interested in Isaiah 53. 53 00:03:59.900 --> 00:04:00.700 How about us, 54 00:04:00.700 --> 00:04:04.700 who's in The Chariot for us? 55 00:04:06.100 --> 00:04:10.600 When I think of a chariot, maybe old movie, The Ten Commandments, and 56 00:04:10.600 --> 00:04:14.100 the Egyptians are crossing that plane with war horses 57 00:04:14.100 --> 00:04:16.000 and at top speed, 58 00:04:17.800 --> 00:04:20.399 But here it could be mean a covered wagon 59 00:04:20.399 --> 00:04:26.000 a buggy, it's big enough to hold the eunuch his driver, perhaps a 60 00:04:26.000 --> 00:04:28.900 helper and for Phillip to get up in as well. 61 00:04:31.300 --> 00:04:33.500 But who's in the chariot for us? 62 00:04:33.500 --> 00:04:37.700 Who's in the Lexus or the beat-up old Chevy 63 00:04:37.700 --> 00:04:43.200 or the big pickup truck or has to use public transportation or could 64 00:04:43.200 --> 00:04:45.900 get on a plane at a moment's notice and go somewhere. 65 00:04:47.900 --> 00:04:49.500 Who's in the chariot for us? 66 00:04:51.500 --> 00:04:53.700 A reason blogged by James Emery 67 00:04:53.700 --> 00:04:59.700 White speaks of how the church has not come through this past year 68 00:05:02.500 --> 00:05:04.400 in very positive light 69 00:05:05.600 --> 00:05:06.300 for the unchurched. 70 00:05:09.500 --> 00:05:11.900 He says, we may have tried to do things, right 71 00:05:13.300 --> 00:05:16.500 but the way the church has been portrayed in the media and some of the 72 00:05:16.500 --> 00:05:17.100 things that have happened. 73 00:05:18.500 --> 00:05:22.500 That's not what happened and we need to pay attention to who's 74 00:05:22.500 --> 00:05:26.800 actually in the chariot rather than defend ourselves. 75 00:05:29.700 --> 00:05:31.000 Who's in the chariot? 76 00:05:31.000 --> 00:05:35.300 A young man who looks at the church with distain. 77 00:05:36.600 --> 00:05:40.000 He's heard about congregations that ignored 78 00:05:40.000 --> 00:05:42.900 all the guidelines gather together and worship in mass 79 00:05:42.900 --> 00:05:44.400 no mask on. 80 00:05:44.400 --> 00:05:45.300 No 81 00:05:45.300 --> 00:05:48.700 social distancing, singing loud and clear becoming a super 82 00:05:48.700 --> 00:05:49.000 spreader. 83 00:05:51.500 --> 00:05:56.000 And he hears about the church, that supposed to be an unselfish and 84 00:05:56.000 --> 00:05:58.600 caring, but he does not see it. 85 00:05:58.600 --> 00:06:01.300 He does not see a love for the neighbor. 86 00:06:02.800 --> 00:06:06.700 Now, that's not true of all churches but that's who's in the chariot. 87 00:06:09.000 --> 00:06:14.600 Or the young woman who's afraid of the church 88 00:06:15.800 --> 00:06:17.900 because of what happened at the Capitol 89 00:06:17.900 --> 00:06:23.400 in January where she saw signs with Jesus name on it and a prayer 90 00:06:23.400 --> 00:06:24.600 group and 91 00:06:26.500 --> 00:06:30.800 people saying they're acting out in faith for her the church that she 92 00:06:30.800 --> 00:06:35.100 is seeing is more like a terrorist group and she's afraid. 93 00:06:38.000 --> 00:06:38.900 Or 94 00:06:41.600 --> 00:06:46.300 the Suburban well-educated woman. 95 00:06:48.500 --> 00:06:50.000 Who sees hypocrisy. 96 00:06:52.300 --> 00:06:58.400 Sees hypocrisy for all these social media posts that are almost 97 00:06:58.400 --> 00:06:59.500 idolizing 98 00:06:59.500 --> 00:07:00.800 Donald Trump. 99 00:07:02.600 --> 00:07:06.600 And for the good that he's done with the sanctity of life and Supreme 100 00:07:06.600 --> 00:07:09.200 Court nominees and religious freedom 101 00:07:09.200 --> 00:07:17.200 but ignoring ignoring what seems to be the lying, the sexual 102 00:07:17.200 --> 00:07:17.600 immorality 103 00:07:19.400 --> 00:07:21.600 the ego, the narcissism. 104 00:07:24.500 --> 00:07:28.600 Some inconsistency and she simply sees the church as hypocritical. 105 00:07:30.800 --> 00:07:34.800 Who's who's in the chariot? Perhaps someone of a different race. 106 00:07:36.700 --> 00:07:38.400 When George Floyd comes out 107 00:07:40.100 --> 00:07:45.200 she hears the church react to critical race theory, label all protest 108 00:07:45.200 --> 00:07:46.900 as riots and 109 00:07:50.600 --> 00:07:55.900 and putting up all lives matter signs instead of having sensitivity to 110 00:07:55.900 --> 00:07:56.500 what's going on. 111 00:07:59.000 --> 00:08:03.000 Is it true all the way across the board, no. Different congregations, 112 00:08:03.000 --> 00:08:04.500 did different things. 113 00:08:08.200 --> 00:08:09.800 But that's who's in the chariot. 114 00:08:12.700 --> 00:08:14.700 And who else might be in the chariot? 115 00:08:14.700 --> 00:08:16.500 Last Tuesday 116 00:08:16.500 --> 00:08:17.900 Noah Comfort, dog 117 00:08:17.900 --> 00:08:19.100 went to Crystal City 118 00:08:19.100 --> 00:08:23.400 High School, a senior two weeks before graduation 119 00:08:25.200 --> 00:08:26.100 commits suicide. 120 00:08:28.000 --> 00:08:30.500 Who's in the chariot? Parents 121 00:08:31.400 --> 00:08:37.600 who are planning a funeral instead of a graduation party and wondering 122 00:08:37.600 --> 00:08:41.500 wondering about what's going on here. 123 00:08:43.100 --> 00:08:47.500 Or maybe it's another teenager that does not want to die, but does not 124 00:08:47.500 --> 00:08:48.600 want to live the life. 125 00:08:51.600 --> 00:08:57.400 Or maybe at stop the widow, whose husband died of covid or the lonely man in a Veterans home. 126 00:09:06.600 --> 00:09:07.800 Who's in the chariot? 127 00:09:09.800 --> 00:09:11.900 Seems much more difficult for us 128 00:09:13.500 --> 00:09:17.700 until you realize that it really wasn't the miracles 129 00:09:19.200 --> 00:09:21.500 or even which Bible passage, it was 130 00:09:22.800 --> 00:09:24.900 But listen again, to what Philip did. 131 00:09:27.100 --> 00:09:31.100 But when they believed Philip as he preached, good news about the 132 00:09:31.100 --> 00:09:35.100 kingdom of God, in the name of Jesus Christ, they were baptized. 133 00:09:37.200 --> 00:09:41.000 And then for the eunuch Philip, the open, his mouth and beginning with 134 00:09:41.000 --> 00:09:44.700 the scripture, he told him the good news about Jesus. 135 00:09:47.400 --> 00:09:48.700 How did Philip become 136 00:09:50.400 --> 00:09:52.000 a helper of joy? 137 00:09:53.800 --> 00:09:56.100 He led with the gospel, he led with 138 00:09:56.100 --> 00:09:59.500 Jesus Christ the same yesterday today and forever. 139 00:10:01.700 --> 00:10:04.400 About one who did go to the cross 140 00:10:05.500 --> 00:10:10.700 stricken smitten and afflicted, beaten, bruised bloodied, but one who 141 00:10:10.700 --> 00:10:12.000 crosses all the boundaries, 142 00:10:14.200 --> 00:10:16.200 who gets rid of the lines. 143 00:10:16.200 --> 00:10:19.800 No more borders to the ends of the Earth. 144 00:10:19.800 --> 00:10:24.500 His forgiveness is for you for me and for all. 145 00:10:26.700 --> 00:10:31.900 His life that he offers is for all races does not matter how much 146 00:10:31.900 --> 00:10:33.900 money you have or you do not have. 147 00:10:35.700 --> 00:10:41.600 What country you are from male or female young or old lonely or 148 00:10:41.600 --> 00:10:43.300 surrounded by friends 149 00:10:45.500 --> 00:10:51.100 Jesus crosses all the boundaries he explodes all the lines. 150 00:10:54.200 --> 00:11:01.100 He is the same from back then, as he is today and always. 151 00:11:04.300 --> 00:11:06.700 Someone lead with that gospel to us 152 00:11:08.200 --> 00:11:12.000 and as the people in Samaria or the eunuch were baptized we too were 153 00:11:12.000 --> 00:11:13.600 brought into his kingdom 154 00:11:16.200 --> 00:11:19.600 and now we have the opportunity to lead with the gospel. 155 00:11:20.800 --> 00:11:22.100 To be a helper of joy 156 00:11:24.000 --> 00:11:27.200 because Jesus Christ is the same yesterday today and always. 157 00:11:28.500 --> 00:11:29.900 One example of this 158 00:11:31.000 --> 00:11:34.200 in my closet at home, I have a couple ties. 159 00:11:34.200 --> 00:11:37.300 I will occasionally wear this Nathaniel. 160 00:11:37.300 --> 00:11:40.600 You've seen me where the happy tie big smiley face on it. 161 00:11:40.600 --> 00:11:42.800 It's a happy tie. 162 00:11:42.800 --> 00:11:45.600 Bring smiles to people faces. 163 00:11:49.000 --> 00:11:49.800 But this tie, 164 00:11:51.900 --> 00:11:54.400 this tie has a Bible verse on it. 165 00:11:55.300 --> 00:11:57.800 It's actually the Bible verse for Noah Comfort, dog. 166 00:11:57.800 --> 00:12:00.500 It's from Psalm 29:11. 167 00:12:01.800 --> 00:12:05.000 The Lord will give strength unto his people. 168 00:12:05.900 --> 00:12:09.100 The Lord will bless his people with peace. 169 00:12:11.600 --> 00:12:12.400 This is a tie 170 00:12:14.000 --> 00:12:15.400 that leads with the gospel. 171 00:12:17.200 --> 00:12:18.200 God's peace. 172 00:12:19.500 --> 00:12:20.600 God's strength. 173 00:12:21.400 --> 00:12:22.400 His Blessing 174 00:12:23.500 --> 00:12:24.200 through Jesus. 175 00:12:27.200 --> 00:12:32.100 My youngest daughter, Beth, does not attend church as often I would like 176 00:12:32.100 --> 00:12:34.200 her to but at Easter 177 00:12:34.200 --> 00:12:37.400 she went to worship service. 178 00:12:37.400 --> 00:12:41.100 She now lives outside of Nashville and she went to a church close by 179 00:12:43.800 --> 00:12:45.000 along with her husband 180 00:12:45.000 --> 00:12:51.500 Alex. My, my daughter Beth likes to do something when she walks into a 181 00:12:51.500 --> 00:12:54.200 church and greets the pastor, 182 00:12:55.500 --> 00:12:58.300 She will say to him, I think you might know my dad. 183 00:13:00.100 --> 00:13:03.100 And he says, and she, Dr. 184 00:13:03.100 --> 00:13:05.500 Glenn, Nielsen from Concordia, Seminary in St. 185 00:13:05.500 --> 00:13:12.100 Louis, and she watches for the reaction. Well this pastor knew me 186 00:13:12.100 --> 00:13:13.500 had that little reaction 187 00:13:15.500 --> 00:13:20.000 but then he did something to get a reaction from my daughter. 188 00:13:21.900 --> 00:13:22.800 He simply said 189 00:13:23.900 --> 00:13:28.400 I think I remember that your parents went through a tragedy 190 00:13:29.600 --> 00:13:32.700 when they lost their son and your brother, a few years ago. 191 00:13:37.300 --> 00:13:40.000 And it's true in 2017 192 00:13:40.000 --> 00:13:44.000 our oldest son, Matthew, at the age of 33 died suddenly of a pulmonary 193 00:13:44.000 --> 00:13:46.300 embolism at Mercy. 194 00:13:46.300 --> 00:13:49.200 Heart Hospital in front of my wife Sue 195 00:13:49.200 --> 00:13:49.800 his mom. 196 00:13:52.800 --> 00:13:54.000 3 1/2 years later 197 00:13:55.400 --> 00:13:56.600 this pastor 198 00:13:57.800 --> 00:14:00.600 remembered who is in the chariot 199 00:14:02.700 --> 00:14:05.300 and lead with a, a word 200 00:14:06.600 --> 00:14:07.900 of gospel 201 00:14:09.700 --> 00:14:11.100 that brought rejoicing. 202 00:14:13.200 --> 00:14:17.000 When we think about our son's death, it is not this tie. 203 00:14:22.700 --> 00:14:23.800 It is this one 204 00:14:26.100 --> 00:14:27.200 and that brings joy. 205 00:14:29.500 --> 00:14:30.400 That week 206 00:14:31.600 --> 00:14:37.300 my daughter received a letter in the mail from the church usual letter 207 00:14:37.300 --> 00:14:39.700 of, thank you for visiting with us. 208 00:14:39.700 --> 00:14:42.600 Glad to have you here come and worship with us 209 00:14:42.600 --> 00:14:47.500 again, I'm committed to preaching Christ crucified among this body of 210 00:14:47.500 --> 00:14:47.800 believers. 211 00:14:47.800 --> 00:14:52.900 The pastor wrote, we Are confessional Church, committed to sound 212 00:14:52.900 --> 00:14:55.500 doctrine, liturgical worship, caring, fellowship in Christ. 213 00:14:57.500 --> 00:14:58.500 Standard letter 214 00:14:59.700 --> 00:15:01.200 until you get the last paragraph. 215 00:15:03.400 --> 00:15:08.100 I pray God's richest blessing for you again, receive my condolences 216 00:15:08.100 --> 00:15:11.900 at the death of your brother and pass them to Doctor and Mrs. 217 00:15:11.900 --> 00:15:12.500 Nielsen. 218 00:15:13.600 --> 00:15:18.900 Praise God for the resurrection of Christ and the reunions ahead for 219 00:15:18.900 --> 00:15:21.400 all who fall asleep in him. 220 00:15:25.300 --> 00:15:28.900 For parents and a sister who still grieve. 221 00:15:30.900 --> 00:15:33.200 Here's a pastor who led with the gospel 222 00:15:35.500 --> 00:15:39.000 proclaiming Christ, who's the same yesterday today and forever. 223 00:15:41.500 --> 00:15:42.400 To bring joy 224 00:15:43.800 --> 00:15:45.100 into our hearts. 225 00:15:47.800 --> 00:15:50.200 Philip lead with the gospel. 226 00:15:52.500 --> 00:15:53.400 He proclaimed 227 00:15:53.400 --> 00:15:54.200 Jesus Christ 228 00:15:54.200 --> 00:15:56.300 the same yesterday today and forever 229 00:15:57.600 --> 00:15:59.000 and brought joy. 230 00:16:01.300 --> 00:16:02.400 And so, for us, 231 00:16:03.400 --> 00:16:04.600 lead with the gospel. 232 00:16:05.700 --> 00:16:12.200 Be helpers of joy because Jesus Christ is the same as he was for 233 00:16:12.200 --> 00:16:12.600 Phillip. 234 00:16:14.100 --> 00:16:15.100 And he is today 235 00:16:16.500 --> 00:16:18.300 and he will be forever. 236 00:16:20.600 --> 00:16:21.500 Amen.