WEBVTT 1 00:00:00.200 --> 00:00:03.800 Grace to you and peace from God our Father and the Lord Jesus Christ. 2 00:00:03.800 --> 00:00:04.600 Amen. 3 00:00:06.300 --> 00:00:10.700 Two Sundays ago Renee and I watched a do-it-yourself video on how to 4 00:00:10.700 --> 00:00:16.500 trim raspberry canes in the late winter. Very hopeful video and then 5 00:00:16.500 --> 00:00:21.200 that afternoon it was a nice day and so outside we went and it seemed 6 00:00:21.200 --> 00:00:25.400 to go quite well we watch the video and we thought it okay now we know 7 00:00:25.400 --> 00:00:26.800 how to trim raspberry canes. 8 00:00:29.100 --> 00:00:31.100 Now during the video 9 00:00:31.100 --> 00:00:37.400 the guy on the screen was at one point tying the canes to the wires, 10 00:00:37.400 --> 00:00:41.400 right so you could spread them out and they'd be more fruitful and he 11 00:00:41.400 --> 00:00:45.400 said the offhandedly now you can use any not you want. 12 00:00:45.400 --> 00:00:48.100 I like to use a square knot whatever and then he went on. 13 00:00:49.500 --> 00:00:50.200 Now 14 00:00:52.100 --> 00:00:55.900 what would you think of us if we had watched the video and said, 15 00:00:56.900 --> 00:01:01.400 look what we learned we learned what knots to use in tying raspberry 16 00:01:01.400 --> 00:01:01.700 canes. 17 00:01:04.400 --> 00:01:09.000 You would think the Gibbses don't know how to watch videos. 18 00:01:10.800 --> 00:01:15.700 You would think the Gibbses has picked up on a small part of the video 19 00:01:15.700 --> 00:01:18.600 and sort of missed the main point. 20 00:01:20.400 --> 00:01:25.600 Now, I can't prove this but I think it's fairly common to read Matthew 21 00:01:25.600 --> 00:01:28.700 chapter 4 and sort of missed the main point. 22 00:01:30.500 --> 00:01:33.900 I know it happens because I have an old sermon outline in my files 23 00:01:33.900 --> 00:01:40.200 that sort of misses the main point, so it happens. 24 00:01:42.300 --> 00:01:46.700 But I want to suggest you that we missed the main point when we make 25 00:01:46.700 --> 00:01:50.900 Jesus Temptation Into the Wilderness in the wilderness into a sort of 26 00:01:50.900 --> 00:01:54.000 an instruction on how we can resist temptation. 27 00:01:55.800 --> 00:02:00.500 Under this reading Jesus then is mostly an example for what we are 28 00:02:00.500 --> 00:02:01.300 supposed to do. 29 00:02:04.500 --> 00:02:08.300 I want to suggest you that this takes up possible minor emphasis of 30 00:02:08.300 --> 00:02:11.800 the reading and makes it into the main point. 31 00:02:13.300 --> 00:02:17.300 Now to try to illustrate this because this is a seminary crowd which 32 00:02:17.300 --> 00:02:21.800 for all of your shortcomings you are a crowd that has a higher average 33 00:02:21.800 --> 00:02:24.800 amount of Bible and theology in your brains. 34 00:02:24.800 --> 00:02:28.300 So let's just quickly very quickly answer to questions. 35 00:02:29.600 --> 00:02:34.600 Question number one who is Jesus out there in the wilderness in direct 36 00:02:34.600 --> 00:02:35.900 battle with Satan. 37 00:02:35.900 --> 00:02:36.600 Who is he? 38 00:02:38.500 --> 00:02:42.400 The answer is he's the son of God that is to say he is the people 39 00:02:43.300 --> 00:02:44.200 of God 40 00:02:45.100 --> 00:02:46.900 Jesus is in himself 41 00:02:48.500 --> 00:02:49.200 Israel. 42 00:02:51.300 --> 00:02:53.300 Long ago when God sent Moses to Pharaoh. 43 00:02:53.300 --> 00:02:54.500 He told him to say 44 00:02:55.900 --> 00:02:57.700 Israel is my first born son. 45 00:02:59.800 --> 00:03:00.800 Let my people go. 46 00:03:02.700 --> 00:03:06.700 And then later the prophet Hosea speaking for God recalled that same 47 00:03:06.700 --> 00:03:07.200 event. 48 00:03:08.100 --> 00:03:09.600 And God said out of Egypt 49 00:03:09.600 --> 00:03:11.100 I called my son. 50 00:03:13.700 --> 00:03:18.500 Now Matthew takes this teaching up and he gives to Jesus identity as 51 00:03:18.500 --> 00:03:19.100 the Son of God. 52 00:03:19.100 --> 00:03:23.200 A very profound and a corporate 53 00:03:24.200 --> 00:03:24.900 truth. 54 00:03:26.100 --> 00:03:29.600 Jesus sums up the people he is Israel. 55 00:03:30.600 --> 00:03:33.300 In that sense in this reading he is the Son of God. 56 00:03:34.900 --> 00:03:37.200 First question answered. Second question. 57 00:03:37.200 --> 00:03:39.100 Why is he out there? 58 00:03:40.500 --> 00:03:42.400 Obvious answer cuz the spirit led him. 59 00:03:42.400 --> 00:03:43.100 Yes, but why? 60 00:03:45.000 --> 00:03:48.000 It was because the people of God had failed in the wilderness. 61 00:03:49.800 --> 00:03:54.300 Israel was weak tested by God out in the desert they gave in they 62 00:03:54.300 --> 00:03:56.100 murmured they blew it. 63 00:03:57.500 --> 00:03:59.500 What they needed whether they knew it or not 64 00:03:59.500 --> 00:04:04.900 was someone to represent them someone to take their place who 65 00:04:04.900 --> 00:04:06.000 wouldn't blow it. 66 00:04:06.000 --> 00:04:11.000 Jesus is out there precisely because Israel had failed and they needed 67 00:04:11.000 --> 00:04:14.500 someone to take their place in the conflict with Satan. 68 00:04:17.100 --> 00:04:20.700 This means that Jesus is not an example for Israel to follow. 69 00:04:20.700 --> 00:04:24.200 In fact, he's following on the heels of their example. 70 00:04:25.700 --> 00:04:27.600 Their terrible example. 71 00:04:29.300 --> 00:04:32.600 They did not learn to live on every word that comes from God's mouth. 72 00:04:32.600 --> 00:04:34.500 They were very happy to put God to the test. 73 00:04:35.800 --> 00:04:39.500 And at times it seemed all too easy to worship and serve some other 74 00:04:39.500 --> 00:04:42.200 God than the God who had loved them. 75 00:04:44.100 --> 00:04:47.200 So Jesus is not there as an example for Israel. 76 00:04:47.200 --> 00:04:47.600 Neither 77 00:04:47.600 --> 00:04:51.400 is he there primarily as an example for us, no. 78 00:04:52.900 --> 00:04:56.400 This battle is too hard for you. 79 00:04:58.300 --> 00:05:00.200 That's not the main point. 80 00:05:02.100 --> 00:05:05.300 Jesus is not showing you how you can fight temptation. 81 00:05:07.000 --> 00:05:12.100 He is in fact doing battle with Satan because no one could find that 82 00:05:12.100 --> 00:05:12.500 battle 83 00:05:13.800 --> 00:05:14.500 but Jesus. 84 00:05:17.500 --> 00:05:21.100 The battle consist of this will you use your power your location your 85 00:05:21.100 --> 00:05:25.300 identity to make your life easier in this broken and dying world, will 86 00:05:25.300 --> 00:05:28.600 you get along on bread that perishes or on the word that comes from 87 00:05:28.600 --> 00:05:32.000 the mouth of the Lord. And you know, it is real chose long ago. 88 00:05:33.200 --> 00:05:36.300 And you know what you've chosen over and over. 89 00:05:38.000 --> 00:05:44.400 But Jesus never chooses the path of least resistance not once in the 90 00:05:44.400 --> 00:05:49.300 face of the world's sin and brokenness. He depends on the provision of 91 00:05:49.300 --> 00:05:53.400 the father here at the beginning and he follows the plan all the way 92 00:05:53.400 --> 00:05:57.900 to the end. The battle consists of his will you wonder whether God's 93 00:05:57.900 --> 00:05:58.800 ways are right? 94 00:05:58.800 --> 00:06:03.000 Will you wonder whether God can be trusted will you try to dethrone 95 00:06:03.000 --> 00:06:05.000 him by putting him to the test? 96 00:06:05.000 --> 00:06:07.000 You can't win that battle. 97 00:06:08.700 --> 00:06:12.900 You've already lost it many times just as Israel did. But Jesus never 98 00:06:12.900 --> 00:06:18.300 doubt never not even in the garden when he knows the plan and he 99 00:06:18.300 --> 00:06:19.000 doesn't want it. 100 00:06:21.100 --> 00:06:22.100 He never doubts 101 00:06:22.100 --> 00:06:23.800 not once. 102 00:06:27.900 --> 00:06:31.500 The battle consists of this who are you with whom will you serve to 103 00:06:31.500 --> 00:06:32.000 whom do you belong? 104 00:06:32.000 --> 00:06:37.300 This is the greatest battle of all. Now here we are today baptized 105 00:06:37.300 --> 00:06:39.800 confessing that Jesus is Lord is so yes, of course. 106 00:06:39.800 --> 00:06:42.500 Yes by Grace we worship the god of Israel. 107 00:06:42.500 --> 00:06:46.500 The only true God and His Son and the Holy Spirit. 108 00:06:46.500 --> 00:06:52.300 How many times have I made that first small step towards idolatry? 109 00:06:54.000 --> 00:06:58.300 How many times have I taken one poisonous taste? 110 00:06:59.300 --> 00:07:02.700 Toward repudiating the God whose I am. 111 00:07:06.200 --> 00:07:07.900 That battle is too hard for you. 112 00:07:10.300 --> 00:07:17.200 But Jesus never does anything or says anything or even thinks 113 00:07:17.200 --> 00:07:17.900 anything 114 00:07:19.600 --> 00:07:21.300 apart from the Lord his God. 115 00:07:24.400 --> 00:07:27.600 Here at the beginning of his ministry in the desert the battle with 116 00:07:27.600 --> 00:07:31.600 Satan is joined and Jesus wins. 117 00:07:33.700 --> 00:07:34.600 He wins. 118 00:07:36.500 --> 00:07:41.000 He turns the dry shifting sand of failure 119 00:07:42.600 --> 00:07:45.200 into a solid unshakable place 120 00:07:46.400 --> 00:07:47.500 of faithfulness. 121 00:07:51.900 --> 00:07:55.900 And that in fact is why we are here why we are looking on watching the 122 00:07:55.900 --> 00:07:59.100 battle that is not us to fight ours to fight 123 00:07:59.100 --> 00:07:59.500 but his. 124 00:08:00.800 --> 00:08:01.600 Because he won. 125 00:08:03.200 --> 00:08:03.800 He won. 126 00:08:04.900 --> 00:08:08.800 There in the desert later in the garden all along the way the led to 127 00:08:08.800 --> 00:08:10.400 the glorious battle on the tree. 128 00:08:11.800 --> 00:08:13.700 And then bursting forth in a victory. 129 00:08:15.000 --> 00:08:16.200 That he one for you. 130 00:08:17.900 --> 00:08:19.400 And he one for me. 131 00:08:21.200 --> 00:08:21.800 We're watching 132 00:08:21.800 --> 00:08:24.700 all right, but it's not so that we can become like Jesus. 133 00:08:27.600 --> 00:08:30.400 It's so that we can belong to Jesus. 134 00:08:30.400 --> 00:08:32.500 We can be with him. 135 00:08:32.500 --> 00:08:36.400 We can stand with him to this very day. 136 00:08:36.400 --> 00:08:39.500 It's not show me how to resist temptation. 137 00:08:39.500 --> 00:08:45.200 It's show me the faithfulness of Jesus for us all baptized. 138 00:08:45.200 --> 00:08:51.100 We say Jesus defeated the accuser and he can accuse no longer. Jesus 139 00:08:51.100 --> 00:08:57.800 lives and he is the king over sin and Satan and death and I am free. 140 00:08:57.800 --> 00:09:03.800 I have a new life out in the desert Jesus did it in the garden on the 141 00:09:03.800 --> 00:09:10.100 cross out of the tomb and up to the father's right-hand. Baptized, 142 00:09:10.100 --> 00:09:11.700 we say I'm with Jesus. 143 00:09:12.700 --> 00:09:14.700 I'm standing with the faithful one. 144 00:09:14.700 --> 00:09:20.000 That's the main point, Jesus is the main point. 145 00:09:24.000 --> 00:09:27.800 But there is help also for when Satan comes at you and Satan comes at 146 00:09:27.800 --> 00:09:30.100 you to try to get you to stop caring. 147 00:09:31.100 --> 00:09:33.300 To pull back and to play it safe. 148 00:09:33.300 --> 00:09:34.900 Here's what you do. 149 00:09:36.300 --> 00:09:39.300 You say to Satan no, go away. 150 00:09:39.300 --> 00:09:41.200 I'm with Jesus. 151 00:09:42.400 --> 00:09:44.300 I'm standing with the faithful one. 152 00:09:45.500 --> 00:09:48.800 When the temperature tells you that the person who crossed you who 153 00:09:48.800 --> 00:09:53.100 contradicted you or sorted your plan deserves to be written off and 154 00:09:53.100 --> 00:09:54.500 assassinated in your heart. 155 00:09:57.100 --> 00:09:58.000 Then you say no. 156 00:09:59.600 --> 00:10:00.400 Go away. 157 00:10:01.700 --> 00:10:02.600 I'm with Jesus. 158 00:10:04.000 --> 00:10:05.600 I'm with the faithful one. 159 00:10:06.900 --> 00:10:09.100 And when Satan tempts you to discouragement 160 00:10:10.300 --> 00:10:14.000 to wondering whether it's worth it all after all just play the video. 161 00:10:14.000 --> 00:10:22.800 Just play the video and watch the video of faithful Jesus for you. 162 00:10:22.800 --> 00:10:23.800 And to the question 163 00:10:23.800 --> 00:10:25.200 is it worth it? 164 00:10:25.200 --> 00:10:27.100 We say yes it is. 165 00:10:28.300 --> 00:10:30.000 We will not lose heart. 166 00:10:30.000 --> 00:10:32.800 We are with the faithful one. 167 00:10:32.800 --> 00:10:38.000 We are standing with Jesus in the name of the Father and of the Son 168 00:10:38.000 --> 00:10:39.300 and of the Holy Spirit. Amen.