WEBVTT 1 00:00:00.725 --> 00:00:05.125 In the name of the Father and of the Son and of the Holy Spirit. Amen. 2 00:00:06.625 --> 00:00:08.025 You shall have no other gods. 3 00:00:08.325 --> 00:00:09.125 What does this mean? 4 00:00:09.825 --> 00:00:13.925 We should fear love and trust in God above all things. 5 00:00:16.125 --> 00:00:17.825 Because I said, so. 6 00:00:19.225 --> 00:00:22.325 How many times have parents not said something like that to their 7 00:00:22.325 --> 00:00:22.925 children? 8 00:00:23.825 --> 00:00:27.525 When telling their children to do something like, get ready for bed? 9 00:00:28.125 --> 00:00:31.625 What have to go to bed now, because I said so. 10 00:00:33.125 --> 00:00:37.025 Such a response may seem like an arbitrary or capricious or 11 00:00:37.125 --> 00:00:43.625 heteronomous thing to say in the sense of being a power play. But you 12 00:00:43.625 --> 00:00:49.125 and I know that behind that often is a rationale, that's not being 13 00:00:49.125 --> 00:00:49.825 explained. 14 00:00:50.825 --> 00:00:51.825 That is to say. 15 00:00:52.625 --> 00:00:56.125 If children don't get enough sleep, chances are, they might be cranky 16 00:00:56.125 --> 00:00:59.225 in the morning and not want to get up. 17 00:01:00.525 --> 00:01:03.525 Well, I suspect that we might consider the Commandments in a similar 18 00:01:03.525 --> 00:01:03.525 way. 19 00:01:03.525 --> 00:01:05.525 Why do we have to do these? 20 00:01:05.525 --> 00:01:08.025 Cause I said so. 21 00:01:09.725 --> 00:01:14.425 No other reason than that. Now in one sense, that's a good enough reason. 22 00:01:16.425 --> 00:01:22.425 But at the same time, there is underlying rationale behind that. 23 00:01:23.625 --> 00:01:26.925 And here I think we get to the depths of the first commandment that 24 00:01:26.925 --> 00:01:33.525 are plumbed in a way that perhaps an older explanation has done before 25 00:01:33.625 --> 00:01:37.025 or since with the Small and Large Catechisms. 26 00:01:38.525 --> 00:01:39.625 That is to say 27 00:01:42.425 --> 00:01:44.325 Luther makes known 28 00:01:45.625 --> 00:01:46.625 and reveals 29 00:01:48.025 --> 00:01:52.525 that the first commandment says something about our very nature as 30 00:01:52.525 --> 00:01:53.525 human creatures. 31 00:01:54.825 --> 00:01:59.525 And says something very important about the nature of our relationship 32 00:01:59.925 --> 00:02:02.725 as creatures to the Creator. 33 00:02:04.425 --> 00:02:10.525 As a result as some have observed, this commandment is not about the 34 00:02:10.525 --> 00:02:11.425 question. 35 00:02:12.625 --> 00:02:14.525 Should you believe in God? 36 00:02:16.425 --> 00:02:22.825 Nor is the question about why we should believe in God. 37 00:02:23.525 --> 00:02:23.825 Instead 38 00:02:23.825 --> 00:02:27.825 the assumption is, everyone has a god. 39 00:02:30.025 --> 00:02:31.825 Everyone has a God. 40 00:02:32.325 --> 00:02:32.825 Why 41 00:02:33.925 --> 00:02:35.025 because creatures 42 00:02:35.125 --> 00:02:37.425 we do not receive life from ourselves. 43 00:02:38.325 --> 00:02:40.525 We receive life from outside ourselves. 44 00:02:41.725 --> 00:02:45.125 As human creatures, we have to look somewhere for life, whether it's 45 00:02:45.125 --> 00:02:50.125 the purpose of life or the meaning of life or security in life. 46 00:02:51.325 --> 00:02:51.725 Where you 47 00:02:51.725 --> 00:02:55.925 look for Luther reveals your God. 48 00:02:57.625 --> 00:02:58.825 But it's not an option. 49 00:02:59.925 --> 00:03:01.825 Everyone has a God. 50 00:03:02.825 --> 00:03:06.625 Now as he points out, and as our gospel lesson points, out for many 51 00:03:06.625 --> 00:03:08.525 ends up, being something very tangible 52 00:03:08.525 --> 00:03:13.525 perhaps like money or power or glory, something along those lines. 53 00:03:14.425 --> 00:03:15.825 Of course, as Christians 54 00:03:16.025 --> 00:03:17.425 we know those aren't gods. 55 00:03:17.425 --> 00:03:18.725 Those are creaturely things. 56 00:03:19.825 --> 00:03:24.425 Surely one must worship the Creator rather than the creature. 57 00:03:25.925 --> 00:03:27.825 You know that raises its own problems. 58 00:03:29.425 --> 00:03:35.325 After all the ancient Greeks, when they considered transcendent 59 00:03:35.325 --> 00:03:40.825 deities, whether it was the gods of the Olympus or whether it was the 60 00:03:40.825 --> 00:03:44.025 god of the Hebrews an all-powerful 61 00:03:44.025 --> 00:03:45.125 almighty God. 62 00:03:46.325 --> 00:03:46.825 Well 63 00:03:48.625 --> 00:03:52.525 god's tend to be capricious and arbitrary and if God can do anything, 64 00:03:52.525 --> 00:03:54.725 he wants, how can you count on that 65 00:03:54.725 --> 00:03:56.625 God? Might catch him on a good day. 66 00:03:56.625 --> 00:03:57.925 You might catch him on a bad day. 67 00:03:59.825 --> 00:04:00.825 In the Middle Ages 68 00:04:02.325 --> 00:04:05.925 trusting in God seemed though difficult at times. 69 00:04:05.925 --> 00:04:12.125 After all, he was portrayed primarily as ancient god of judgment 70 00:04:12.925 --> 00:04:14.025 god of wrath. 71 00:04:15.525 --> 00:04:18.825 And who knows, whether he was going to give you a thumbs up or thumbs 72 00:04:18.826 --> 00:04:21.325 down on Judgment Day? 73 00:04:23.225 --> 00:04:24.025 And in our day, 74 00:04:25.325 --> 00:04:30.025 God is often seen to be an absent God, a silent God. 75 00:04:31.125 --> 00:04:36.225 A God who does not seem to fit any longer in the universe as we know 76 00:04:36.225 --> 00:04:36.625 it. 77 00:04:41.225 --> 00:04:46.625 So it's not simply as easy to say what believe in the God, not the 78 00:04:46.625 --> 00:04:47.825 stuff that he had made. 79 00:04:49.325 --> 00:04:55.825 Because the as sinners the question of God raises his own problems for 80 00:04:55.825 --> 00:04:56.225 us. 81 00:04:58.325 --> 00:05:03.325 That's why as Christians Jesus Christ is so important for us. 82 00:05:04.625 --> 00:05:08.025 Because he is made known to you and me that God is a speaking God. 83 00:05:09.125 --> 00:05:13.025 More specifically a God who makes promises. 84 00:05:15.025 --> 00:05:19.325 And beyond that the God who keeps his promises. 85 00:05:20.825 --> 00:05:25.125 And we see this especially in Jesus Christ who is a fulfillment of all 86 00:05:25.125 --> 00:05:28.325 the promises that God made to the people of Israel in the Old 87 00:05:28.325 --> 00:05:29.025 Testament. 88 00:05:30.625 --> 00:05:33.625 We see this in Jesus Christ who by virtue of his death and 89 00:05:33.625 --> 00:05:36.725 Resurrection kept his promises to you 90 00:05:36.725 --> 00:05:40.525 and me, we shall live with him forever. 91 00:05:42.125 --> 00:05:47.825 And it's because that God has vindicated Jesus, because God has kept 92 00:05:47.825 --> 00:05:48.725 his promises 93 00:05:49.825 --> 00:05:56.625 that you and I trust him to continue keeping those promises to us. 94 00:05:58.725 --> 00:06:00.725 And now, in a sense we come full circle. 95 00:06:02.325 --> 00:06:04.925 For the nature of a human creature 96 00:06:05.125 --> 00:06:06.425 as God made us 97 00:06:07.625 --> 00:06:08.925 is to live by faith. 98 00:06:09.925 --> 00:06:12.225 God gives we receive. 99 00:06:12.925 --> 00:06:14.125 He promises. 100 00:06:14.725 --> 00:06:15.725 We Believe. 101 00:06:17.225 --> 00:06:20.725 That is given to us once again 102 00:06:21.725 --> 00:06:23.625 in the promises of the Gospel. 103 00:06:24.525 --> 00:06:29.225 The promises of forgiveness, the promises of Life Everlasting. 104 00:06:31.925 --> 00:06:35.225 And so we live by faith. We live by faith 105 00:06:35.225 --> 00:06:39.025 in the promises of the one who spoke in Jesus Christ. 106 00:06:40.225 --> 00:06:46.425 We live by faith in those promises because he kept those promises in 107 00:06:46.425 --> 00:06:47.425 Jesus Christ. 108 00:06:49.325 --> 00:06:54.025 Amen. In the name of the Father, and of the Son and of the Holy 109 00:06:54.025 --> 00:06:55.825 Spirit. Amen.