WEBVTT 1 00:00:01.400 --> 00:00:04.100 Grace mercy, and peace to you from God the Father and from our Lord 2 00:00:04.100 --> 00:00:08.900 and Savior Jesus Christ. The text for today comes from Matthew chapter 3 00:00:08.900 --> 00:00:13.400 9 starting at verse 35 and it reads like this. And Jesus went through 4 00:00:13.400 --> 00:00:16.800 out all the cities and villages teaching in their synagogues and 5 00:00:16.800 --> 00:00:20.500 proclaiming the gospel of the kingdom and healing every disease and 6 00:00:20.500 --> 00:00:25.100 every affliction. When he saw the crowds he had compassion for them 7 00:00:25.100 --> 00:00:29.000 because they were harassed and helpless, like sheep without a shepherd. 8 00:00:30.500 --> 00:00:31.500 Then he said to his disciples. 9 00:00:31.500 --> 00:00:37.600 The Harvest is plentiful, but the laborers are few therefore pray 10 00:00:37.600 --> 00:00:42.800 earnestly to the lord of the harvest to send out laborers into his 11 00:00:42.800 --> 00:00:43.200 harvest. 12 00:00:43.200 --> 00:00:45.400 This is God's Word. You may be seated. 13 00:00:53.200 --> 00:00:56.800 Pray earnestly to the Lord of the Harvest. 14 00:00:58.100 --> 00:01:01.900 to send out laborers into his Harvest. 15 00:01:04.800 --> 00:01:08.700 3 years after a brand new Lutheran High School was dedicated. 16 00:01:09.900 --> 00:01:14.600 A real estate broker purchase the 65 acres of open land across the 17 00:01:14.600 --> 00:01:18.100 street from the high school and then immediately turned around and 18 00:01:18.100 --> 00:01:19.900 sold it to a casino developer. 19 00:01:21.600 --> 00:01:26.800 Who immediately started putting up a brand new casino across the street 20 00:01:26.800 --> 00:01:28.200 from the high school. 21 00:01:30.500 --> 00:01:34.600 Naturally the parents and administration of Lutheran High School were 22 00:01:34.600 --> 00:01:37.600 less than thrilled with the glitzy new building that was going up 23 00:01:37.600 --> 00:01:39.600 across the street. 24 00:01:39.600 --> 00:01:44.100 So they organized a series of all night prayer vigils. 25 00:01:45.200 --> 00:01:48.700 Asking God to intervene on their behalf. 26 00:01:50.700 --> 00:01:53.500 After months of ongoing prayer meetings 27 00:01:54.900 --> 00:01:58.100 lightning struck the half-finished casino 28 00:01:59.200 --> 00:02:00.400 burning it to the ground. 29 00:02:02.500 --> 00:02:07.300 The owner of the casino brought a lawsuit against the Lutherans 30 00:02:07.300 --> 00:02:09.900 claiming that they were responsible. 31 00:02:12.000 --> 00:02:14.700 The Lutherans hired an attorney claiming 32 00:02:14.700 --> 00:02:16.800 they weren't responsible whatsoever. 33 00:02:16.800 --> 00:02:20.200 The judge said no matter how this case comes out 34 00:02:20.200 --> 00:02:21.000 one thing is clear. 35 00:02:22.500 --> 00:02:24.900 The casino developer believes in prayer 36 00:02:28.500 --> 00:02:29.500 the Lutherans 37 00:02:31.600 --> 00:02:32.200 don't. 38 00:02:34.700 --> 00:02:40.100 I don't believe for one minute that we Lutheran's don't believe in the 39 00:02:40.100 --> 00:02:40.700 power of prayer. 40 00:02:42.200 --> 00:02:46.500 I do sometimes wonder however, why we don't pray more. After all it's 41 00:02:46.500 --> 00:02:52.300 it's it's not only a common practice that our Lord Jesus regularly 42 00:02:52.300 --> 00:02:57.700 engaged in it's also something that he came and it's also something 43 00:02:57.700 --> 00:03:00.500 that he taught his disciples how to do. 44 00:03:01.500 --> 00:03:05.400 We call it the Our Father or the Lord's Prayer and there's not a 45 00:03:05.400 --> 00:03:08.600 worship service or devotional service that goes by that 46 00:03:08.600 --> 00:03:10.400 we don't pray that prayer together. 47 00:03:11.800 --> 00:03:18.000 Because in its six petitions, it covers all the bases of how we are to 48 00:03:18.000 --> 00:03:24.200 relate to our God to this world around us and to our neighbors who live 49 00:03:24.200 --> 00:03:25.700 all around us. 50 00:03:27.100 --> 00:03:28.600 Jesus wants us to pray. 51 00:03:28.600 --> 00:03:32.100 He especially wants us to pray the Lord's Prayer. 52 00:03:33.600 --> 00:03:34.600 We get that. 53 00:03:36.600 --> 00:03:42.100 But there are a few other things he wants us to pray for as well and 54 00:03:42.100 --> 00:03:46.700 our text for today comprises one of them. Pray earnestly, 55 00:03:46.700 --> 00:03:53.000 Jesus commands in our text pray earnestly to the Lord of the Harvest 56 00:03:53.000 --> 00:03:57.500 to send out laborers into his Harvest. 57 00:03:59.000 --> 00:04:00.400 In other words for brothers and sisters. 58 00:04:00.400 --> 00:04:04.900 This is one of those times in scripture where our Lord really comes 59 00:04:04.900 --> 00:04:09.100 clean with us his followers where he tips his hand and where he makes 60 00:04:09.100 --> 00:04:13.800 it clear to all of us what his priorities are for himself 61 00:04:15.400 --> 00:04:16.600 and for his people. 62 00:04:18.300 --> 00:04:20.200 The Harvest is plentiful 63 00:04:21.500 --> 00:04:23.100 but the laborers are few. 64 00:04:24.400 --> 00:04:29.800 Therefore pray earnestly to the Lord of the Harvest to send out 65 00:04:29.800 --> 00:04:32.200 laborers into his Harvest. 66 00:04:32.200 --> 00:04:37.200 See good people as much as we sometimes hate to admit it the church 67 00:04:37.200 --> 00:04:40.600 what we got going on in here. 68 00:04:42.100 --> 00:04:45.000 The church is not 69 00:04:46.500 --> 00:04:47.900 the Harvest field. 70 00:04:50.000 --> 00:04:53.400 Rather the church is kind of like the container 71 00:04:54.700 --> 00:05:00.200 for that which has already been harvested. In this sense 72 00:05:00.200 --> 00:05:06.400 our churches our congregations are kind of like barns 73 00:05:07.500 --> 00:05:09.200 or silos. 74 00:05:11.500 --> 00:05:17.600 I come from farming country and I just needed to share some things 75 00:05:17.600 --> 00:05:17.900 with you. 76 00:05:17.900 --> 00:05:22.100 You have these pictures on the inside of the back page of your 77 00:05:22.100 --> 00:05:26.800 bulletin and they're pictures for the most part of silos. 78 00:05:27.900 --> 00:05:29.800 If you didn't know it's silos 79 00:05:29.800 --> 00:05:32.900 come in all shapes and sizes. Picture 80 00:05:32.900 --> 00:05:33.700 number one 81 00:05:33.700 --> 00:05:38.200 should we have you have big silos and you have small silos. You have 82 00:05:38.200 --> 00:05:43.300 big congregations and small congregations. Picture number two you have older 83 00:05:43.300 --> 00:05:46.100 silos and you have newer silos. 84 00:05:46.100 --> 00:05:49.200 Like you have newer congregations in the older congregations. Picture 85 00:05:49.200 --> 00:05:50.600 number three you have you have 86 00:05:51.800 --> 00:05:53.200 congregations that do 87 00:05:54.000 --> 00:05:55.600 high Church worship 88 00:05:56.500 --> 00:06:02.500 right, smells and bells and professionals and of course if you have 89 00:06:02.500 --> 00:06:07.200 that then you have picture number four you have congregations that do low 90 00:06:07.200 --> 00:06:09.800 church worship. 91 00:06:10.800 --> 00:06:14.000 Kind of place where they're scrambling around on Sunday morning to 92 00:06:14.000 --> 00:06:16.600 find another socket to plug another amp into. 93 00:06:18.400 --> 00:06:24.900 And and then you always have not too many of them, but picture 5, what 94 00:06:24.900 --> 00:06:25.300 would that be? 95 00:06:27.900 --> 00:06:30.400 Mega churches, right? 96 00:06:30.400 --> 00:06:35.600 They all store the grain that is already been harvested. 97 00:06:37.800 --> 00:06:42.900 The point being that regardless of age or shape or volume. 98 00:06:44.000 --> 00:06:46.300 All silos have one thing in common. 99 00:06:48.100 --> 00:06:53.200 They store the grain that is already been harvested grain that the 100 00:06:53.200 --> 00:06:54.600 master has now freed. 101 00:06:54.600 --> 00:07:01.200 He's freed to use to consume to spend and to leverage in whatever way 102 00:07:01.200 --> 00:07:04.600 he sees fit. Why, because he is the Lord of the Harvest. 103 00:07:04.600 --> 00:07:11.000 We belong to him our times our seasons our very lives, 104 00:07:12.500 --> 00:07:13.700 are in his hands. 105 00:07:16.900 --> 00:07:19.800 Not let me please be clear with where I'm going with all of this. 106 00:07:21.100 --> 00:07:25.200 Barns and silos our congregations, 107 00:07:26.100 --> 00:07:27.100 they're good. 108 00:07:28.500 --> 00:07:29.700 They're important. 109 00:07:29.700 --> 00:07:31.800 They are essential. 110 00:07:31.800 --> 00:07:35.500 They keep the harvested grain safe. 111 00:07:35.500 --> 00:07:38.100 They keep the harvested grain dry. 112 00:07:38.100 --> 00:07:44.200 They keep the harvested grain from spoiling. They keep the harvested grain from losing its 113 00:07:44.200 --> 00:07:49.600 nutritional value, its flavor or its ability to bring health and 114 00:07:49.600 --> 00:07:50.100 vitality. 115 00:07:52.100 --> 00:07:52.900 But make no mistake. 116 00:07:54.500 --> 00:07:59.800 As important and as vital as is the grain that has already been 117 00:07:59.800 --> 00:08:02.600 harvested and is safely in the silo. 118 00:08:04.000 --> 00:08:07.300 It is the grain that is not yet harvested 119 00:08:07.300 --> 00:08:12.200 that is a focus of Jesus mission. Out there., 120 00:08:12.200 --> 00:08:18.900 Jesus is saying in our in our text for today. Like in picture number 6. 121 00:08:20.500 --> 00:08:21.900 Out there 122 00:08:23.900 --> 00:08:30.100 is where the real action is. Out there is where the deepest needs are. Out there 123 00:08:30.100 --> 00:08:34.400 in the harvest field is where the future lies. Out 124 00:08:34.400 --> 00:08:38.700 there is where the excitement of risk and reward 125 00:08:40.000 --> 00:08:40.900 is to be found. 126 00:08:43.299 --> 00:08:48.700 The harvest-field is what Jesus is talking about in our text for today. 127 00:08:50.400 --> 00:08:53.200 He sees the tragedy of unharvested grain. 128 00:08:53.200 --> 00:08:58.900 He sees the tragedy of lost unharvested souls and that is what moves and 129 00:08:58.900 --> 00:09:03.500 motivates him to exclaim pray earnestly to the Lord of the Harvest 130 00:09:03.500 --> 00:09:09.000 that he send out laborers into his harvest. The salvation of souls 131 00:09:09.000 --> 00:09:13.400 Jesus is the Salvation of unharvested souls. 132 00:09:15.200 --> 00:09:20.000 Is what weighs heavy on his heart and on his mind. 133 00:09:22.300 --> 00:09:23.000 Now then 134 00:09:24.900 --> 00:09:27.800 the original Greek word that's used here. 135 00:09:29.400 --> 00:09:33.500 And please don't follow this example because usually when the 136 00:09:33.500 --> 00:09:37.000 preacher says now them the original Greek word that's used here. 137 00:09:37.000 --> 00:09:40.400 The people here this think that he's just preaching and pretentious. 138 00:09:41.600 --> 00:09:45.800 And we do that and it's like we're saying that we know something that 139 00:09:45.800 --> 00:09:46.400 they don't know. 140 00:09:46.400 --> 00:09:47.500 We want them to know it. 141 00:09:49.200 --> 00:09:52.500 But here it does really make a difference the Greek word that's used 142 00:09:52.500 --> 00:09:53.200 here. 143 00:09:54.500 --> 00:09:56.700 is eck bolek. 144 00:09:57.700 --> 00:10:01.200 Comprised of a Greek word eck meaning alek meaning to throw. 145 00:10:03.000 --> 00:10:07.700 Put the two words together and you get to throw out where to cast out 146 00:10:07.700 --> 00:10:10.400 or even to thrust out. 147 00:10:11.800 --> 00:10:15.500 It's more accurate yet wouldn't translation would read like this. Pray 148 00:10:15.500 --> 00:10:19.900 earnestly to the Lord of the Harvest to throw out or the cast out or 149 00:10:19.900 --> 00:10:21.500 even to thrust out 150 00:10:22.600 --> 00:10:25.000 workers into his harvest field. 151 00:10:25.000 --> 00:10:29.200 You see that makes our Lord's motives for saying what he's saying more 152 00:10:29.200 --> 00:10:32.200 immediate and more pronounced and more urgent. 153 00:10:32.200 --> 00:10:33.700 Doesn't it? 154 00:10:35.500 --> 00:10:38.500 It's like he's saying for heaven's sake, 155 00:10:38.500 --> 00:10:40.900 we can't lose any of them. 156 00:10:40.900 --> 00:10:46.400 We dare not lose any of them on your knees people. 157 00:10:46.400 --> 00:10:50.600 We need harvest workers and we need them now pray to the Lord of the 158 00:10:50.600 --> 00:10:57.400 Harvest that he finds and thrust out laborers into his harvest as soon 159 00:10:57.400 --> 00:10:57.700 as possible. 160 00:10:59.000 --> 00:11:04.000 And to tell you the truth, I think he's saying it even more strong 161 00:11:04.000 --> 00:11:04.700 than this. 162 00:11:05.900 --> 00:11:09.400 Do you know about that eck bali a word is the same word used in the 163 00:11:09.400 --> 00:11:13.600 gospel of Mark where after Jesus is baptized by John the Baptist. 164 00:11:13.600 --> 00:11:18.000 It says the spirit drives him out into the wilderness. 165 00:11:19.500 --> 00:11:20.800 To be tempted by the devil. 166 00:11:22.900 --> 00:11:27.500 And when you any read it, that way our texts suddenly says pray 167 00:11:27.500 --> 00:11:34.100 earnestly to the Lord of the Harvest that he drives out workers into 168 00:11:34.100 --> 00:11:35.600 his Harvest field. 169 00:11:35.600 --> 00:11:37.700 Just think about that for a moment. 170 00:11:41.000 --> 00:11:43.100 Could it possibly be 171 00:11:45.100 --> 00:11:46.400 that covid-19 172 00:11:47.900 --> 00:11:54.200 is God's answer to our prayer that he drives out workers 173 00:11:55.400 --> 00:11:56.900 into his Harvest field? 174 00:11:58.400 --> 00:12:03.500 Could it be that the church is not a building but rather a people a 175 00:12:03.500 --> 00:12:09.200 called out and driven out people. Could it be that these hard days of 176 00:12:09.200 --> 00:12:15.900 pandemic, racial unrest, social distancing and economic downturn are God's way 177 00:12:15.900 --> 00:12:21.400 of driving his people out into our neighborhoods into our communities? 178 00:12:21.400 --> 00:12:26.600 The same communities and neighborhoods that he's been preparing to give to 179 00:12:26.600 --> 00:12:32.500 receive what we have to give? Could he be cooking up a revival in all 180 00:12:32.500 --> 00:12:32.900 of this. 181 00:12:32.900 --> 00:12:36.000 Could he be ripening up 182 00:12:36.800 --> 00:12:39.200 vast harvest fields? 183 00:12:42.300 --> 00:12:48.300 Could it possibly be that this is our unique time and opportunity to 184 00:12:48.300 --> 00:12:48.900 be the church. 185 00:12:50.200 --> 00:12:55.100 Is God at work and does he want us to join him in his work? Is God 186 00:12:56.800 --> 00:12:57.700 moving 187 00:12:58.600 --> 00:13:04.600 and does he want us to join him in that movement? Is God making it more 188 00:13:04.600 --> 00:13:10.000 possible at this time and during these days maybe more than any other 189 00:13:10.000 --> 00:13:12.200 time or days in our lifetimes. 190 00:13:13.600 --> 00:13:16.300 To get down to the real business of life. 191 00:13:16.300 --> 00:13:19.100 Is he daring us to go out? 192 00:13:19.100 --> 00:13:23.800 Is he driving us out into his harvest field? 193 00:13:26.200 --> 00:13:28.800 Because the church is God's means 194 00:13:29.700 --> 00:13:31.500 for accomplishing God's mission. 195 00:13:33.000 --> 00:13:34.400 And it'll say that again. 196 00:13:35.900 --> 00:13:38.500 The church is God's means 197 00:13:39.500 --> 00:13:42.700 for accomplishing God's mission. 198 00:13:45.500 --> 00:13:47.100 Which one you think about it? 199 00:13:48.300 --> 00:13:49.900 Makes the local church 200 00:13:51.300 --> 00:13:52.600 the hope of the world. 201 00:13:54.100 --> 00:14:00.000 Your local RFE church, your local vicarage congregation, your home 202 00:14:00.000 --> 00:14:04.500 Church along with all their pastors and a million other local churches 203 00:14:04.500 --> 00:14:07.300 and local pastors scattered across the globe. 204 00:14:07.300 --> 00:14:11.900 We are when you think about it, we are the hope of the world because 205 00:14:11.900 --> 00:14:15.400 we are the body of Christ in the world. 206 00:14:18.100 --> 00:14:20.400 Because we are the body of Christ in the world 207 00:14:20.400 --> 00:14:23.000 we are God's only workers. 208 00:14:24.200 --> 00:14:28.600 For bringing the good news about Jesus to the world. 209 00:14:30.400 --> 00:14:34.500 The Lord of the church is using his church, pastors and people together 210 00:14:34.500 --> 00:14:39.100 to seek and to save the lost to make disciples of all nations to bring 211 00:14:39.100 --> 00:14:43.000 you a huge harvest of souls into his barns. 212 00:14:44.900 --> 00:14:46.600 It says in the little bio 213 00:14:47.700 --> 00:14:50.300 that you have that 214 00:14:50.300 --> 00:14:54.400 you know that Lori and I we live in rural, Faribault, Minnesota. 215 00:14:56.200 --> 00:15:01.700 When there's not much population or action or activity going on. Yet 216 00:15:01.700 --> 00:15:06.400 because we live on the edge of the prairie where the Earth is dark and 217 00:15:06.400 --> 00:15:10.500 black and rich and fertile agriculture happen 218 00:15:10.500 --> 00:15:15.000 like we never ever seen it before. See as much as farmers are in a 219 00:15:15.000 --> 00:15:17.300 hurry to get there seeds in in the spring. 220 00:15:17.300 --> 00:15:19.700 They're absolutely fanatical 221 00:15:21.200 --> 00:15:23.800 about bringing the Harvest Inn in the fall. 222 00:15:24.900 --> 00:15:32.900 They run 24/7 until the job is done because there's only so much time. 223 00:15:32.900 --> 00:15:37.100 There's only so much opportunity circumstances can change in a 224 00:15:37.100 --> 00:15:37.200 heartbeat. 225 00:15:37.200 --> 00:15:41.600 The weather can turn the machinery can break down so you have to push, push and you have to go, go until the job is done. 226 00:15:41.600 --> 00:15:49.900 Until the Harvest is in and nothing not one fraction of one acre is 227 00:15:49.900 --> 00:15:52.600 left out ,left behind or lost. 228 00:15:55.300 --> 00:15:56.600 Brothers and sisters 229 00:15:56.600 --> 00:15:58.100 that's the kind of urgency 230 00:15:58.100 --> 00:16:00.900 Jesus has for people. 231 00:16:02.300 --> 00:16:03.900 That's the kind of urgency 232 00:16:05.900 --> 00:16:06.800 he has 233 00:16:07.800 --> 00:16:08.400 for you. 234 00:16:10.600 --> 00:16:14.700 I mean when he looked at out at those crowds and saw a plentiful harvest 235 00:16:14.700 --> 00:16:17.800 he wasn't just looking at the people in front of them. 236 00:16:17.800 --> 00:16:20.300 He was looking at you. 237 00:16:20.300 --> 00:16:25.500 He was seeing the millions yet-to-be-born the millions yet to come. 238 00:16:25.500 --> 00:16:28.900 So he made a way for all of us all of us 239 00:16:29.800 --> 00:16:30.600 to be saved. 240 00:16:32.300 --> 00:16:34.200 And to be brought into his church. 241 00:16:35.100 --> 00:16:36.000 What did he do? 242 00:16:36.000 --> 00:16:40.100 He did not count equality with God something to be grasped. 243 00:16:41.100 --> 00:16:45.500 But made himself nothing taking the very nature of a servant being 244 00:16:45.500 --> 00:16:49.500 made in human likeness and being found in appearance as a man. 245 00:16:49.500 --> 00:16:51.700 He humbled himself unto death, 246 00:16:53.500 --> 00:16:54.500 even death on a cross. 247 00:16:57.600 --> 00:17:04.599 And so as Saint John says he is the atoning sacrifice for our sins. 248 00:17:06.300 --> 00:17:08.000 And not for ours only 249 00:17:09.200 --> 00:17:12.300 but also for the sins of the world. 250 00:17:16.200 --> 00:17:17.500 This is the Gospel. 251 00:17:17.500 --> 00:17:24.900 This is a good news that has been given to us for our salvation and 252 00:17:24.900 --> 00:17:26.599 that has been given to us 253 00:17:27.800 --> 00:17:28.600 to share. 254 00:17:30.000 --> 00:17:33.600 Pastors and people coming together and congregations in order to be 255 00:17:33.600 --> 00:17:38.600 fed and nourished by God's word and sacraments. Pastors and people 256 00:17:38.600 --> 00:17:42.400 coming together in congregations for fellowship and for the mutual 257 00:17:42.400 --> 00:17:47.600 conversation and consolation of the saints that leads to unity in 258 00:17:47.600 --> 00:17:52.000 doctrine and practice. Pastors and lay people coming together and 259 00:17:52.000 --> 00:17:57.400 congregations in order to be equipped for every good work. And 260 00:17:58.800 --> 00:18:06.400 Pastors and people being driven out from their Church buildings by the 261 00:18:06.400 --> 00:18:11.800 Lord of the Harvest and his harvest field in order to be his eyes, 262 00:18:11.800 --> 00:18:17.000 his ears, his hands his feet and especially his voice 263 00:18:19.100 --> 00:18:20.500 for the Salvation of all. 264 00:18:23.400 --> 00:18:24.400 God bless us all 265 00:18:25.900 --> 00:18:31.400 as we put become that intentionally engaged in his mission. 266 00:18:33.400 --> 00:18:36.300 In the name of the Father and of the Son and of the Holy Spirit. Amen. 267 00:18:39.500 --> 00:18:40.800 Please stand for the hymn.