1 00:00:02,300 --> 00:00:07,400 Grace mercy, and peace be unto you from God our Father and our Lord 2 00:00:00,000 --> 00:00:03,000 3 00:00:07,400 --> 00:00:14,600 and Savior Jesus Christ. Amen.The text for today's sermon is the is the 4 00:00:14,600 --> 00:00:18,000 account from Ezekiel 34 that you just heard. 5 00:00:19,900 --> 00:00:21,600 Well its been about a year 6 00:00:22,700 --> 00:00:28,200 since we enjoyed one of the most wonderful family gatherings that 7 00:00:28,200 --> 00:00:33,500 I've have been blessed to participate. As a Cheryl and I were were 8 00:00:33,500 --> 00:00:39,600 privileged to be able to take our entire family our children and 9 00:00:39,600 --> 00:00:45,600 grandchildren even my my mother and my sister with us for 10 days in 10 00:00:45,600 --> 00:00:46,500 Paradise. 11 00:00:46,500 --> 00:00:53,200 Well, it wasn't he literally Paradise, but it was in the winter Cancun 12 00:00:53,200 --> 00:00:59,400 on the beach with perfect weather and lots of good food good drink and 13 00:00:59,400 --> 00:01:04,599 most of all just wonderful conversation and and life together. 14 00:01:07,100 --> 00:01:11,700 You know, we really anticipated that for quite a while because Sheryl and I 15 00:01:11,700 --> 00:01:12,100 kind of 16 00:01:12,100 --> 00:01:16,200 had that experience have been gone a number of times in the 17 00:01:16,200 --> 00:01:20,700 past and being able to do this. And as we look forward to it, you know 18 00:01:20,700 --> 00:01:21,700 that was part of the fun. 19 00:01:21,700 --> 00:01:26,000 Just knowing that it was going to happen and then when it actually did 20 00:01:26,000 --> 00:01:28,200 we weren't at all disappointed. 21 00:01:29,600 --> 00:01:33,000 That might sound kind of cruel for me to talk about something like 22 00:01:33,000 --> 00:01:38,000 that with what is coming this year not only for us but for you guys. 23 00:01:38,000 --> 00:01:44,200 But I want to talk about the importance of looking forward to a 24 00:01:44,200 --> 00:01:50,800 wonderful time of gathering together with people that you care about 25 00:01:50,800 --> 00:01:56,600 dearly and with whom you share the most intimate and important aspects 26 00:01:56,600 --> 00:01:59,300 of life, especially your faith. 27 00:02:00,700 --> 00:02:08,500 Ezekiel is exhorting exiled Israel to do just that. Hear again these 28 00:02:08,500 --> 00:02:13,100 excerpts from the text. As a Shepherd speaks out his flock 29 00:02:13,100 --> 00:02:14,600 I will rescue them. 30 00:02:14,600 --> 00:02:19,500 I will gather them from the countries and will bring them into their 31 00:02:19,500 --> 00:02:23,600 own land and I will feed them on the mountains of Israel. 32 00:02:23,600 --> 00:02:26,400 I will feed them with good pasture. 33 00:02:26,400 --> 00:02:27,300 There 34 00:02:27,300 --> 00:02:30,400 they shall lie down in good grazing land. 35 00:02:30,400 --> 00:02:36,600 I myself will be the shepherd of my sheep declares the Lord God. 36 00:02:38,400 --> 00:02:40,200 Declares the Lord God. 37 00:02:41,500 --> 00:02:48,600 You can look forward to this it's going to happen says Ezekiel and 38 00:02:48,600 --> 00:02:54,600 you know, so can we that promise Gathering is for us as well. 39 00:02:56,900 --> 00:03:00,200 Israel really needed to hear this word. 40 00:03:00,200 --> 00:03:03,400 They needed to be encouraged to look forward. 41 00:03:04,400 --> 00:03:09,800 Because they were exiled from their homeland they were divided and 42 00:03:09,800 --> 00:03:12,600 dispersed in their Babylonian captivity. 43 00:03:14,400 --> 00:03:19,900 And this is a result of much other scattering that took place 44 00:03:19,900 --> 00:03:25,800 beforehand the scattering that resulted from sin the separation of 45 00:03:25,800 --> 00:03:33,400 judgment data that God brings about on people who who go against his 46 00:03:33,400 --> 00:03:35,000 will and his ways. 47 00:03:36,100 --> 00:03:39,300 They had false Shepherds, false leaders. 48 00:03:39,300 --> 00:03:41,400 The Sheep were evil. 49 00:03:41,400 --> 00:03:46,300 They were gouging and and pushing away one another. 50 00:03:47,700 --> 00:03:53,100 And judgment is pronounced in this text as well that all things will 51 00:03:53,100 --> 00:03:58,900 be set right and that while his weak and injured sheep can look 52 00:03:58,900 --> 00:04:03,200 forward to a blessing and feeding on Green Pastures. 53 00:04:03,200 --> 00:04:07,500 The wicked can look forward to feeding on justice. 54 00:04:09,600 --> 00:04:14,200 And this follows what we have here in Ezekiel really in the whole book. 55 00:04:14,200 --> 00:04:21,100 A pattern of sin and separation that goes back to nearly the beginning 56 00:04:21,100 --> 00:04:26,600 with Adam and Eve in the in the garden going against God and then 57 00:04:26,600 --> 00:04:28,200 being separated from him. 58 00:04:28,200 --> 00:04:30,200 Where are you? 59 00:04:30,200 --> 00:04:35,900 He called out to Adam and Eve and then we see this happening with 60 00:04:35,900 --> 00:04:37,500 nations at Babel. 61 00:04:38,900 --> 00:04:44,500 And of course there is the divided monarchy and now the exile. 62 00:04:45,700 --> 00:04:51,100 We can also give countless personal examples of how this pattern of 63 00:04:51,100 --> 00:04:55,200 sin and separation from God brought strife and separation and 64 00:04:55,200 --> 00:04:57,200 scattering from one another. 65 00:04:58,400 --> 00:05:06,200 From Cain to Joseph to all the accounts of wicked Kings before that 66 00:05:06,200 --> 00:05:11,200 the time of Judges where everyone did what was right in his own eyes. 67 00:05:13,200 --> 00:05:19,100 Sin is associated with scattering and separation as judgement in 68 00:05:19,100 --> 00:05:19,800 God's word. 69 00:05:21,300 --> 00:05:25,300 I think we should use this also as a hermeneutic to understand our 70 00:05:25,300 --> 00:05:32,400 reality today. A secular world that is a god-forsaking world and the 71 00:05:32,400 --> 00:05:33,700 consequences of that. 72 00:05:33,700 --> 00:05:38,600 When was the last time you saw a narrative in the popular culture that 73 00:05:38,600 --> 00:05:42,300 actually Incorporated God into reality? 74 00:05:43,400 --> 00:05:46,500 It's almost like even though it is unconscious, 75 00:05:46,500 --> 00:05:51,600 like it's intentional. That people try to interpret reality apart from 76 00:05:51,600 --> 00:05:56,100 God. Of course it is intentional on the part of the devil and he is the 77 00:05:56,100 --> 00:05:57,600 functional god of this world. 78 00:05:59,100 --> 00:06:03,700 We also see the personal examples in divorce and family strife 79 00:06:03,700 --> 00:06:07,300 and of course the much documented recent racial and political 80 00:06:07,300 --> 00:06:09,700 conflict. 81 00:06:11,700 --> 00:06:13,500 And then there is covid-19. 82 00:06:16,100 --> 00:06:17,400 Babbel 2.0. 83 00:06:18,800 --> 00:06:20,100 What is God up to? 84 00:06:22,000 --> 00:06:28,100 Well we have the direct consequences of illness millions of people that 85 00:06:28,100 --> 00:06:34,800 have that have been beset by this disease over a quarter of a million 86 00:06:34,800 --> 00:06:37,800 deaths at least that many in our country alone. 87 00:06:40,900 --> 00:06:44,800 Sin, and scattering in this fallen world 88 00:06:46,100 --> 00:06:52,200 these signs of the end natural and man-made disasters that call for the 89 00:06:52,200 --> 00:06:53,400 Lord to return. 90 00:06:55,400 --> 00:06:58,700 But today I want to also think about an impact of covid-19 91 00:06:58,700 --> 00:07:04,400 that is very palpable in the loss of community, the scattering. 92 00:07:05,600 --> 00:07:10,400 Now the so-called gathering together at distances where we can't 93 00:07:10,400 --> 00:07:11,500 see one another's faces. 94 00:07:11,500 --> 00:07:13,700 You can see mine, but I can't see the rest of you. 95 00:07:13,700 --> 00:07:17,800 I don't know if you're frowning at me or smiling or just fighting off 96 00:07:17,800 --> 00:07:18,400 sleep. 97 00:07:20,500 --> 00:07:21,600 No, hugs. 98 00:07:24,200 --> 00:07:25,800 And here we look forward, 99 00:07:27,100 --> 00:07:33,900 and I use that in quotes, to now holiday quote gatherings trying to 100 00:07:33,900 --> 00:07:40,000 balance the need for safety measures while lot lamenting the loss of 101 00:07:40,000 --> 00:07:40,800 community. 102 00:07:42,700 --> 00:07:43,400 Okay. 103 00:07:44,600 --> 00:07:47,700 We have our exile also. 104 00:07:48,900 --> 00:07:53,300 While sin and separation were real for the people of Israel 105 00:07:53,300 --> 00:07:54,600 they're real for us. 106 00:07:56,200 --> 00:08:00,900 The promise and exhortation of Ezekiel is as well. 107 00:08:02,000 --> 00:08:04,200 This promised Gathering. 108 00:08:06,000 --> 00:08:11,900 And this isn't just some opium of the masses some drug that during 109 00:08:11,900 --> 00:08:14,400 some hazy time and dreamy time 110 00:08:14,400 --> 00:08:18,000 you can kind of retreat to and then you have to wake up to reality. 111 00:08:18,000 --> 00:08:18,900 No, 112 00:08:18,900 --> 00:08:25,000 this is a future reality promised and prophesied. Ezekiel says as a 113 00:08:25,000 --> 00:08:28,700 Shepherd seeks out his flock I will rescue them. 114 00:08:28,700 --> 00:08:33,299 I will gather them from the countries and will bring them into their 115 00:08:33,299 --> 00:08:37,100 own land and I will feed them on the mountains of Israel. 116 00:08:37,100 --> 00:08:39,600 I will feed them with good pasture. 117 00:08:39,600 --> 00:08:40,299 There 118 00:08:40,299 --> 00:08:43,600 they shall lie down in good grazing land. 119 00:08:43,600 --> 00:08:51,500 I myself will be the shepherd of my sheep declares the Lord God. The 120 00:08:51,500 --> 00:08:52,700 day is coming. 121 00:08:54,600 --> 00:08:57,500 The day is coming. Now this week 122 00:08:57,500 --> 00:09:00,400 we've heard some wonderful sermons preparing 123 00:09:00,400 --> 00:09:06,400 let's say the sinful side of our nature to be aware and alert for that 124 00:09:06,400 --> 00:09:08,100 day through repentance and faith. 125 00:09:08,100 --> 00:09:13,500 But today I want to encourage us in the more saintly side of that 126 00:09:13,500 --> 00:09:20,100 nature to realize in hope that that day is coming where the scattered 127 00:09:20,100 --> 00:09:24,700 will be gathered and will be brought to a real Paradise. 128 00:09:24,700 --> 00:09:29,200 Not just a dream vacation but a real Paradise. 129 00:09:31,200 --> 00:09:32,800 To anticipate that 130 00:09:34,400 --> 00:09:36,000 and we know that it's true 131 00:09:36,000 --> 00:09:40,900 I've been saying that it we know it's for sure because it was brought 132 00:09:40,900 --> 00:09:45,700 about as Ezekiel said by quote my servant David. 133 00:09:47,200 --> 00:09:49,200 Of course, we know who the son of David is. 134 00:09:50,600 --> 00:09:55,100 Our Lord and Savior Jesus Christ is the basis 135 00:09:56,300 --> 00:09:58,400 and the certainty of this promise. 136 00:10:00,200 --> 00:10:01,100 The Good Shepherd 137 00:10:02,300 --> 00:10:04,400 who lay down his life for the Sheep. 138 00:10:05,700 --> 00:10:11,200 Who on the cross expressed the pain of separation brought about by sin when 139 00:10:11,200 --> 00:10:13,200 he cries out and it's not a question, 140 00:10:13,200 --> 00:10:16,900 It's an exclamation of pain, my God my God 141 00:10:16,900 --> 00:10:18,900 why have you forsaken me? 142 00:10:21,200 --> 00:10:24,200 Well, he knew it wasn't a question cuz they'd already had this 143 00:10:24,200 --> 00:10:28,900 conversation in the garden and he agreed not my will but thy will be 144 00:10:28,900 --> 00:10:29,000 done. 145 00:10:29,000 --> 00:10:30,300 I will do that. 146 00:10:30,300 --> 00:10:36,100 I will make the sacrifice a being separated from you to bring about 147 00:10:36,100 --> 00:10:39,500 peace with God for your people. 148 00:10:41,000 --> 00:10:45,100 I will bring about reconciliation with you. 149 00:10:46,600 --> 00:10:53,800 So that they can also be reconciled with all in your kingdom on the 150 00:10:53,800 --> 00:10:54,500 last day. 151 00:10:56,900 --> 00:11:01,900 That final day will be a great gathering. 152 00:11:04,700 --> 00:11:09,300 It began its it already started it began at Pentecost. 153 00:11:10,300 --> 00:11:15,300 Pentecost for the Holy Spirit comes upon the people and he brings 154 00:11:15,300 --> 00:11:21,400 those who are living after Christ Resurrection into the church created 155 00:11:21,400 --> 00:11:23,800 by that promise of his death and resurrection. 156 00:11:25,700 --> 00:11:32,500 Undoing Babbel bringing back together all people through Christ and 157 00:11:32,500 --> 00:11:33,800 his sacrifice. 158 00:11:35,400 --> 00:11:39,800 And that has continued this last day preparation is continued as you 159 00:11:39,800 --> 00:11:43,900 experience it in your own homes and Christian communities your 160 00:11:43,900 --> 00:11:44,600 churches. 161 00:11:46,700 --> 00:11:52,300 Receiving the promise of baptism gathering around the Lord's table to 162 00:11:52,300 --> 00:11:55,600 know that Holy Communion of faith. 163 00:11:58,700 --> 00:12:04,800 As we read in that early church is true today to we devote ourselves 164 00:12:04,800 --> 00:12:10,400 to the apostles teaching the fellowship, the breaking of bread and 165 00:12:10,400 --> 00:12:10,900 prayer. 166 00:12:12,600 --> 00:12:18,900 And it is this now of faith that can sustain us through pandemics and 167 00:12:18,900 --> 00:12:22,500 whatever else is coming here in the end time. 168 00:12:24,100 --> 00:12:31,000 It is that comfort of sharing God's word like Psalm 23. The Lord is my 169 00:12:31,000 --> 00:12:32,100 shepherd. 170 00:12:32,100 --> 00:12:33,800 I shall not want. 171 00:12:35,700 --> 00:12:36,700 And that in the end 172 00:12:38,200 --> 00:12:39,000 my cup overflows. 173 00:12:43,600 --> 00:12:44,900 But it's not yet. 174 00:12:46,500 --> 00:12:48,400 Like we're going to see on that last day. 175 00:12:50,100 --> 00:12:55,600 Even when the masks were off when the hugs were there, it's still 176 00:12:55,600 --> 00:13:00,500 wasn't like what it's going to be like on the last day. When the 177 00:13:00,500 --> 00:13:04,600 shepherd seeks out his flock when he rescues them when he gathers 178 00:13:04,600 --> 00:13:04,900 them. 179 00:13:06,700 --> 00:13:10,200 I just love the way Luther highlights this in the explanation of the 180 00:13:10,200 --> 00:13:10,800 third article, 181 00:13:10,800 --> 00:13:14,700 we just said. You know in the first part where it's about personal faith 182 00:13:14,700 --> 00:13:18,800 course, we don't say gather. But then he says in the same way 183 00:13:18,800 --> 00:13:25,800 he called gathers, enlightens and sanctifies the whole Christian Church 184 00:13:25,800 --> 00:13:31,500 on Earth and keep it with Jesus Christ in the one united one true 185 00:13:31,500 --> 00:13:31,800 faith. 186 00:13:34,000 --> 00:13:38,300 And this Gathering isn't just going to be a bunch of people gathering 187 00:13:38,300 --> 00:13:42,300 around, you know being together, but it's going to be in this paradisiacal 188 00:13:42,300 --> 00:13:43,800 reality. 189 00:13:43,800 --> 00:13:51,800 If you read on into verses 25 to 31 after are text talks 190 00:13:51,800 --> 00:13:56,900 about the Covenant of Peace where all the wild beasts of the land 191 00:13:56,900 --> 00:14:02,600 where that the Wilderness is gone pushed away and it's a place of 192 00:14:02,600 --> 00:14:07,000 blessing and grazing on the mountain heights of Israel. 193 00:14:09,200 --> 00:14:15,000 Truly a paradise to look forward to. Yes, you can give yourself 194 00:14:15,000 --> 00:14:20,900 permission no matter what time you have in what season of your life 195 00:14:20,900 --> 00:14:22,200 you're in one experience, 196 00:14:22,200 --> 00:14:27,300 what disappointment to look forward to this day that is coming 197 00:14:27,300 --> 00:14:32,100 because it will be paradise for God's people. 198 00:14:33,700 --> 00:14:35,200 It's something you can anticipate. 199 00:14:35,200 --> 00:14:40,900 That's why the last well second the last verse of the Bible is Amen 200 00:14:40,900 --> 00:14:46,200 come Lord Jesus. And we don't just have to do this at the end of the 201 00:14:46,200 --> 00:14:51,800 church year, but it's always appropriate to say Maranatha come Lord 202 00:14:51,800 --> 00:14:52,100 Jesus. 203 00:14:54,200 --> 00:14:55,000 Amen. 204 00:14:56,400 --> 00:15:01,200 Please rise and comfort and courage one another as we await that day 205 00:15:01,200 --> 00:15:02,700 as we sing Psalm 23.