WEBVTT 1 00:00:05.800 --> 00:00:09.500 May the words of my mouth and the meditation of our hearts be 2 00:00:09.500 --> 00:00:11.000 acceptable in your sight. 3 00:00:11.000 --> 00:00:13.400 Oh Lord our Rock and Our Redeemer. Amen. 4 00:00:16.100 --> 00:00:20.600 Grace and peace to you from God our Father and our Lord and Savior 5 00:00:20.600 --> 00:00:21.300 Jesus Christ. 6 00:00:24.900 --> 00:00:27.500 It wasn't what he said. 7 00:00:28.500 --> 00:00:31.300 But it was the way that he asked it. 8 00:00:33.600 --> 00:00:39.400 You see the organist of this traveling duo came to the visiting church 9 00:00:39.400 --> 00:00:42.000 and asked one of the congregation members. 10 00:00:43.500 --> 00:00:51.400 Do you guys prefer the Picardy Third at the end of our pieces? Now 11 00:00:51.400 --> 00:00:53.900 if you don't know what the Picardy Third is. 12 00:00:53.900 --> 00:00:56.000 This is a music theory term. 13 00:00:56.000 --> 00:00:57.500 You do hear it all the time. 14 00:00:57.500 --> 00:01:02.000 When an organist plays music you see if the if the hymn that's being 15 00:01:02.000 --> 00:01:06.900 played is in a minor key very often at the end of that hymn 16 00:01:06.900 --> 00:01:13.300 the last chord will be changed into a major key. And you probably heard 17 00:01:13.300 --> 00:01:15.300 this before if you're familiar with that for instance 18 00:01:15.300 --> 00:01:19.100 if you're in the key of A minor the last chord will have a C sharp in 19 00:01:19.100 --> 00:01:23.000 it. Just to make you feel better before you go out the door and on your 20 00:01:23.000 --> 00:01:23.000 way. 21 00:01:23.000 --> 00:01:27.800 Now, this actually was something that that JS Bach would do and many 22 00:01:27.800 --> 00:01:29.500 folks before him as well. 23 00:01:29.500 --> 00:01:34.200 But it was really the way that this question was asked by this 24 00:01:34.200 --> 00:01:38.300 traveling musician that caught the eye of the congregation member. 25 00:01:39.200 --> 00:01:44.900 You see this traveling duo of Pastor and organist / worship leader. 26 00:01:44.900 --> 00:01:46.600 Had a great idea. 27 00:01:48.100 --> 00:01:52.700 There were so many churches that were vacant without a pastor to fill 28 00:01:52.700 --> 00:01:57.000 so they were just going to go on tour and they were going to have 29 00:01:57.000 --> 00:02:02.300 one sermon and one order of worship that they could play and speak so 30 00:02:02.300 --> 00:02:05.900 that they could reuse this and that these congregations that were 31 00:02:05.900 --> 00:02:10.199 without a pastor could receive the word and the sacrament. But you 32 00:02:10.199 --> 00:02:10.400 see 33 00:02:11.700 --> 00:02:13.800 what happened a week earlier 34 00:02:14.800 --> 00:02:19.600 was that the organist did not play the Picardy third. 35 00:02:20.800 --> 00:02:24.500 And the congregation was a little put off by that because they were 36 00:02:24.500 --> 00:02:27.600 used to hearing it at the end of their service. 37 00:02:28.900 --> 00:02:33.100 But what's even funnier than that is the reason why this organist did 38 00:02:33.100 --> 00:02:38.000 not play the Picardy third was because the congregation before that 39 00:02:38.000 --> 00:02:41.400 heard the Picardy third and did not want it. 40 00:02:41.400 --> 00:02:43.600 In fact, they said this is not a good thing 41 00:02:43.600 --> 00:02:45.800 we really prefer our natural minor. 42 00:02:46.900 --> 00:02:51.800 Now you can imagine as a traveling duo traveling from California to 43 00:02:51.800 --> 00:02:56.100 New York island and from everywhere in between North and South so it 44 00:02:56.100 --> 00:02:56.800 seems everywhere. 45 00:02:56.800 --> 00:03:01.700 They're getting a very different receptions on how this is played. 46 00:03:01.700 --> 00:03:07.300 In fact the Picardy third was not the only problem that they ran into 47 00:03:07.300 --> 00:03:08.100 along the way. 48 00:03:09.100 --> 00:03:14.300 You see the pastor this day was wearing a polo shirt and khakis. And 49 00:03:14.300 --> 00:03:15.500 why was he wearing a polo shirt 50 00:03:15.500 --> 00:03:21.100 and khakis because the congregation before saw when he was dressed up. 51 00:03:21.100 --> 00:03:25.400 They said, you know pastor we appreciate you being here and receiving 52 00:03:25.400 --> 00:03:30.600 the word and Sacrament from you is wonderful, but we believe that God 53 00:03:30.600 --> 00:03:34.800 wants us to come as we are so we dress down a little bit. 54 00:03:37.100 --> 00:03:42.000 And the reason why he was dressed up that day was because the week 55 00:03:42.000 --> 00:03:46.100 prior to that he was told that he wasn't fancy enough. 56 00:03:46.100 --> 00:03:49.200 In fact, he wasn't wearing a suit that day and they said, you know 57 00:03:49.200 --> 00:03:53.300 pastor we think that you should bring your first fruits and that you 58 00:03:53.300 --> 00:03:56.900 should dress up and present yourself presentable to the Lord. 59 00:03:58.500 --> 00:04:02.600 So this was a challenge going from church to church with so many 60 00:04:02.600 --> 00:04:08.800 different opinions. So you see it wasn't even six months earlier that this traveling duo 61 00:04:08.800 --> 00:04:12.700 with pastor and worship leader came up with this fantastic idea, which 62 00:04:12.700 --> 00:04:15.100 would dominate the next few months of their lives. 63 00:04:16.600 --> 00:04:20.399 I mean it is a beautiful thing for these churches to have received the 64 00:04:20.399 --> 00:04:21.500 word and the sacrament. 65 00:04:21.500 --> 00:04:24.900 But the pastor and the worship leader as they were putting together the 66 00:04:24.900 --> 00:04:26.200 schedule for the months to come. 67 00:04:26.200 --> 00:04:29.800 They thought, you know, we'll get to do some traveling will get the 68 00:04:29.800 --> 00:04:30.400 site see. 69 00:04:30.400 --> 00:04:35.800 I'll only have to write one sermon you only have to do one service and 70 00:04:35.800 --> 00:04:40.000 will be able to replicate that across many different churches. 71 00:04:40.000 --> 00:04:41.100 It's a win-win. 72 00:04:42.900 --> 00:04:46.000 I'll just reuse my sermon and the Order of worship. 73 00:04:47.900 --> 00:04:52.600 And oh the traveling Pastor knowing that this one sermon was going to 74 00:04:52.600 --> 00:04:53.300 be reused 75 00:04:53.300 --> 00:04:57.200 did he write the sermon of his lifetime. 76 00:04:58.400 --> 00:05:00.500 This sermon was awesome. 77 00:05:00.500 --> 00:05:04.700 It had everything in it that you could imagine it was it had the best 78 00:05:04.700 --> 00:05:09.700 humor there was concern for people the transitions were perfect. 79 00:05:09.700 --> 00:05:11.300 The structure was amazing. 80 00:05:11.300 --> 00:05:13.000 There were personal stories. 81 00:05:13.000 --> 00:05:14.700 There was emotion it was provocative. 82 00:05:14.700 --> 00:05:17.300 There were theatrics. 83 00:05:17.300 --> 00:05:20.200 There was a lot of heart there was passion it was intellectual and 84 00:05:20.200 --> 00:05:21.900 their exegetical reflections. 85 00:05:21.900 --> 00:05:23.500 It was deep and introspective. 86 00:05:23.500 --> 00:05:25.200 I can go on and on. 87 00:05:26.400 --> 00:05:29.400 And also the same thing could be said about the organist the worship 88 00:05:29.400 --> 00:05:33.200 leader. He put together the perfect perfect order of worship that you 89 00:05:33.200 --> 00:05:35.600 can imagine that could be reused it had everything. 90 00:05:37.700 --> 00:05:43.800 So why all of this rejection it seems he couldn't get it, right if he 91 00:05:43.800 --> 00:05:44.500 wore a tie. 92 00:05:44.500 --> 00:05:46.400 He was supposed to not wear tie. 93 00:05:46.400 --> 00:05:49.000 If you didn't wear tie, he was supposed to wear tie. 94 00:05:49.000 --> 00:05:51.900 The organist was supposed to play the Picardy third when he couldn't 95 00:05:51.900 --> 00:05:56.600 they didn't know what to expect when they came to the next church. 96 00:05:59.100 --> 00:06:01.500 This day however went fairly well. 97 00:06:03.000 --> 00:06:07.100 And the pastor then at the end of this day went and collapsed on his 98 00:06:07.100 --> 00:06:11.600 bedroom in the hotel and he prayed reflecting on these past weeks 99 00:06:11.600 --> 00:06:13.800 wondering why he was so rejected. 100 00:06:15.400 --> 00:06:18.400 And all of these churches in all of these different ways that it was 101 00:06:18.400 --> 00:06:20.000 received they all kind of blur together. 102 00:06:20.000 --> 00:06:24.000 He remembers a little bit someone of the Picardy someone a natural 103 00:06:24.000 --> 00:06:27.300 minor some wanted to wear casual clothes some wanted him to robe up. 104 00:06:27.300 --> 00:06:31.300 Holy shnikies Lutheran Church really like jokes. 105 00:06:32.100 --> 00:06:35.700 Some wanted it to be happy Wrath of God Lutheran Church really needed the 106 00:06:35.700 --> 00:06:35.900 law. 107 00:06:35.900 --> 00:06:40.100 Holy smokes Lutheran Church, really enjoyed their incense. 108 00:06:42.000 --> 00:06:44.800 Some like me to walk around some like him to stand in the pulpit. 109 00:06:46.900 --> 00:06:50.800 And that this very same sermon and this very same order of worship 110 00:06:50.800 --> 00:06:55.500 could be delivered in so many different locations and received in so 111 00:06:55.500 --> 00:06:56.200 many different ways. 112 00:06:56.200 --> 00:06:58.100 He was quite perplexed. 113 00:07:00.000 --> 00:07:03.500 But this one did seem to go well, and he realized thinking of all 114 00:07:03.500 --> 00:07:03.900 these things. 115 00:07:06.200 --> 00:07:10.200 That he failed to fix the congregations eyes 116 00:07:12.900 --> 00:07:13.800 on Jesus. 117 00:07:15.600 --> 00:07:19.300 He was concerned with a lot of detail and he realized in this moment 118 00:07:19.300 --> 00:07:21.300 as he laid crashing on this bed. 119 00:07:23.200 --> 00:07:31.600 But there is no one-size-fits-all sermon or one-size-fits-all pastor. 120 00:07:33.200 --> 00:07:37.300 Because all of the alls are all different, 121 00:07:38.800 --> 00:07:39.700 after all. 122 00:07:40.800 --> 00:07:44.200 They weren't received the same at all. Each church 123 00:07:44.200 --> 00:07:50.300 he realized needs someone specifically devoted and learning them who 124 00:07:50.300 --> 00:07:50.900 they are. 125 00:07:50.900 --> 00:07:55.800 What they desire, what their sports teams are what they like to dress 126 00:07:55.800 --> 00:07:56.800 or where they like to eat. 127 00:07:58.300 --> 00:08:03.600 The manner in which the message is delivered and whether or not we 128 00:08:03.600 --> 00:08:05.600 will hear the Picardy third at the end 129 00:08:06.800 --> 00:08:07.600 of the hymn.. 130 00:08:09.900 --> 00:08:12.900 In our text today in Thessalonians 131 00:08:14.400 --> 00:08:15.600 a lot has happened before 132 00:08:17.100 --> 00:08:19.700 Paul, Silvanas and Timothy get to Thessalonica. 133 00:08:19.700 --> 00:08:23.400 They have a very difficult time in Philippi by before they get there. 134 00:08:24.700 --> 00:08:28.900 In fact, we are we here in our message our text for today that there's 135 00:08:28.900 --> 00:08:33.000 a lot of suffering that is happening here in Thessalonica. As they're 136 00:08:34.000 --> 00:08:37.500 spreading their faith in the gospel throughout the nation's. Their 137 00:08:37.500 --> 00:08:38.100 suffering 138 00:08:38.100 --> 00:08:39.400 in fact for their faith. 139 00:08:39.400 --> 00:08:42.000 They're rejected in many ways. 140 00:08:42.000 --> 00:08:46.100 But Paul expresses his thankfulness for their steadfastness and their 141 00:08:46.100 --> 00:08:50.800 love enjoying Christ as the surrounding nations are hearing about 142 00:08:50.800 --> 00:08:55.200 their faithfulness and their faith is going out in the midst of all of 143 00:08:55.200 --> 00:08:55.800 the rejection. 144 00:08:57.800 --> 00:08:59.800 This vocation of Pastor 145 00:09:01.600 --> 00:09:05.600 and as we look for here in this place our calls and where we might be 146 00:09:05.600 --> 00:09:10.000 placed it is this intersection of Christ connecting with humanity. 147 00:09:10.000 --> 00:09:12.100 He connects with humanity through baptism. 148 00:09:13.500 --> 00:09:16.500 As we hold fast to that here today and he connects with humanity 149 00:09:16.500 --> 00:09:19.400 through the Lord's Supper the preaching of his word the hearing of the 150 00:09:19.400 --> 00:09:22.000 word spoken from the lectern as it's being read. 151 00:09:22.900 --> 00:09:25.500 We know that this is what happens here in this place. 152 00:09:30.200 --> 00:09:34.800 But what is important is the one of whom we speak the one who truly 153 00:09:34.800 --> 00:09:38.900 was rejected the one who truly hung on the tree. 154 00:09:40.200 --> 00:09:44.600 The one who rather than being criticized for his garments. 155 00:09:44.600 --> 00:09:49.000 They just took them and cast lots for them. 156 00:09:51.200 --> 00:09:55.200 We know that in our various calls we are representing this man. This 157 00:09:55.200 --> 00:09:56.800 God who became man. 158 00:09:57.700 --> 00:10:02.700 And God has a place in mind for you in your call. It may have 159 00:10:02.700 --> 00:10:07.500 difficulty it may have suffering or maybe the perfect fit. 160 00:10:07.500 --> 00:10:09.600 It may take some adjusting. 161 00:10:09.600 --> 00:10:12.100 There may be lots of controversy. 162 00:10:13.700 --> 00:10:17.500 But when your place at your church individually with your strengths 163 00:10:17.500 --> 00:10:23.600 and your weaknesses get to know them who they are live and breathe 164 00:10:23.600 --> 00:10:24.100 with them. 165 00:10:24.100 --> 00:10:28.600 God has placed uniqueness in you which will serve the uniqueness in 166 00:10:28.600 --> 00:10:30.000 the place that he places you. 167 00:10:30.900 --> 00:10:34.300 And it made me the place you never thought would be right. 168 00:10:37.300 --> 00:10:41.500 So he laid on the bed perplexed this pastor. 169 00:10:43.700 --> 00:10:45.900 What is the conclusion of this story? 170 00:10:49.200 --> 00:10:50.200 Well, there isn't one. 171 00:10:51.900 --> 00:10:55.000 Because this story is yet to be written. 172 00:10:56.300 --> 00:10:59.700 The end of the story is yours. 173 00:11:02.700 --> 00:11:03.600 What will you do? 174 00:11:04.600 --> 00:11:09.100 How will you connect the word of God in the truth preached in this place 175 00:11:09.100 --> 00:11:10.100 with your congregation? 176 00:11:10.100 --> 00:11:12.900 Will it be with jeans and a t-shirt? 177 00:11:12.900 --> 00:11:14.400 Will it be on the streets? 178 00:11:14.400 --> 00:11:16.000 Will it be with the Picardy third? 179 00:11:17.700 --> 00:11:19.900 Will it be with jokes or professionalism? 180 00:11:23.500 --> 00:11:25.900 But will be wonderful as we hear in our passage today 181 00:11:27.100 --> 00:11:27.700 is that 182 00:11:29.800 --> 00:11:33.400 there will be an opportunity to hear of the faith that is presented 183 00:11:33.400 --> 00:11:36.100 and that this Faith goes out one way or another. 184 00:11:37.500 --> 00:11:40.400 So you can tell me the end of the story. 185 00:11:40.400 --> 00:11:44.400 Maybe we'll get together at a Winkle sometime or at a National 186 00:11:44.400 --> 00:11:46.300 Convention or district convention. 187 00:11:46.300 --> 00:11:50.400 Let me know what those challenges were that were placed in front of 188 00:11:50.400 --> 00:11:53.900 you and how God used them to display his glory. 189 00:11:56.100 --> 00:12:00.200 So whether it's the Picardy third whether you're wearing a polo shirt 190 00:12:00.200 --> 00:12:01.600 or collar. 191 00:12:03.800 --> 00:12:05.000 Just be faithful. 192 00:12:06.500 --> 00:12:07.300 Live it out. 193 00:12:08.400 --> 00:12:12.800 So that it would be said of us as we heard today that your faith in 194 00:12:12.800 --> 00:12:18.400 God has gone forth everywhere so that we need not say anything. For 195 00:12:18.400 --> 00:12:21.500 they themselves report concerning us the kind of reception 196 00:12:21.500 --> 00:12:26.000 we had among you. And how you turned to God from idols to serve the 197 00:12:26.000 --> 00:12:30.500 living and true God and to wait for his son from Heaven whom he raised 198 00:12:30.500 --> 00:12:34.900 from the dead, Jesus who delivers us from the wrath to come. 199 00:12:38.400 --> 00:12:42.500 All praise and honor and glory and power and might be to our God who 200 00:12:42.500 --> 00:12:46.500 reigns forever and ever. Amen. And the peace which passes all 201 00:12:46.500 --> 00:12:50.100 understanding guard your hearts and your minds in Christ Jesus. 202 00:12:50.100 --> 00:12:51.700 Amen. 203 00:12:53.000 --> 00:12:56.100 We rise for our hymn. Hymn 544