WEBVTT 1 00:00:01.000 --> 00:00:04.500 Grace mercy, and peace be to you from God our Father and our Lord and 2 00:00:04.500 --> 00:00:05.300 Savior Jesus Christ. 3 00:00:06.800 --> 00:00:07.500 Amen. 4 00:00:08.400 --> 00:00:11.100 Our text is 5 00:00:12.200 --> 00:00:17.800 from the reading. Seek the Lord while he may be found call on him while 6 00:00:17.800 --> 00:00:21.900 he is near. Let the wicked forsake their ways and the unrighteous their 7 00:00:21.900 --> 00:00:22.400 thoughts. 8 00:00:26.500 --> 00:00:31.900 First of all, I think the finding of God or not finding of him is not 9 00:00:31.900 --> 00:00:34.500 because he is not around or available. 10 00:00:36.600 --> 00:00:39.300 But rather because we are not ready to find him. 11 00:00:40.100 --> 00:00:42.000 In the way that he would have us do. 12 00:00:44.400 --> 00:00:48.900 When can we go and meet with God the psalmist asked or more completely as 13 00:00:48.900 --> 00:00:50.600 the deer pants for flowing streams 14 00:00:50.600 --> 00:00:53.600 so my soul pants for you. 15 00:00:53.600 --> 00:00:57.000 Oh God, my soul thirst for God. 16 00:00:58.500 --> 00:01:03.300 For the Living God When shall I come and appear before God my tears 17 00:01:03.300 --> 00:01:06.400 have been my food day and night while they say to me all day long. 18 00:01:06.400 --> 00:01:07.500 Where is you're God? 19 00:01:09.900 --> 00:01:12.100 It is seldom God who hides. 20 00:01:13.100 --> 00:01:15.200 But rather we who do not seek. 21 00:01:16.400 --> 00:01:21.000 We're obsessed with the wrong things our sin our unrighteous standards 22 00:01:21.000 --> 00:01:21.700 and thoughts. 23 00:01:25.300 --> 00:01:27.000 And now we come to Hamlet. 24 00:01:28.900 --> 00:01:32.500 Out of context this sounds like a sandwich on the Steak and Shake menu. 25 00:01:34.300 --> 00:01:35.700 I like a hamlet, please. 26 00:01:37.200 --> 00:01:41.200 Or perhaps Shakespeare is making a play on words with Danish ham 27 00:01:41.200 --> 00:01:44.300 right, famous and delicious throughout the world. 28 00:01:44.300 --> 00:01:46.100 There are just two of us 29 00:01:46.100 --> 00:01:49.900 so I think I'll have a hamlet for Easter and not a full size ham. 30 00:01:55.100 --> 00:01:59.700 But William Shakespeare has a different dish for us best served cold. 31 00:02:02.900 --> 00:02:05.900 Hamlet is a tale of obsession over revenge. 32 00:02:07.100 --> 00:02:10.600 The revenge of a son for his murdered father. The ghost of the king 33 00:02:10.600 --> 00:02:14.500 Hamlet's father appears to Hamlet at the beginning of the play and 34 00:02:14.500 --> 00:02:20.100 declares his own foul murder that must be avenged. But Hamlet dithers 35 00:02:20.100 --> 00:02:24.000 around with doubts and proofs and science and myths and legends about 36 00:02:24.000 --> 00:02:29.400 ghosts. And finally having set the stage for both confession by his 37 00:02:29.400 --> 00:02:33.100 uncle of the murder of his father and himself having heard that 38 00:02:33.100 --> 00:02:37.200 confession of his uncle the current King and also his newly-minted 39 00:02:37.200 --> 00:02:38.500 stepfather. 40 00:02:39.400 --> 00:02:43.100 Never the less he further hesitation ordered that the vengeance would 41 00:02:43.100 --> 00:02:49.100 not send the now freshly confessed King to heaven but rather to 42 00:02:49.100 --> 00:02:49.300 hell. 43 00:02:51.400 --> 00:02:52.500 Hamlet speaks. 44 00:02:54.300 --> 00:02:57.900 Now might I do it pat now he is praying. 45 00:02:59.100 --> 00:03:05.000 And now I'll do it and so he goes to heaven and so I am revenged. 46 00:03:06.600 --> 00:03:07.800 That would be scanned. 47 00:03:09.300 --> 00:03:16.100 A villain kills my father and for that I his soul son do the same bill 48 00:03:16.100 --> 00:03:17.100 and send to heaven. 49 00:03:17.100 --> 00:03:21.600 Oh, this is hire and salary not revenge. 50 00:03:23.000 --> 00:03:28.100 He took my father grossly full of bread with all his crimes broad 51 00:03:28.100 --> 00:03:29.700 blown as flush as May. 52 00:03:31.300 --> 00:03:36.300 And how his audit stands who knows save heaven but in our circumstance 53 00:03:36.300 --> 00:03:38.500 and course of thought is heavy with him. 54 00:03:39.600 --> 00:03:45.200 And am I then revenged to take him in the purging of his soul when he 55 00:03:45.200 --> 00:03:48.200 is fit and seasoned for the passage? 56 00:03:49.700 --> 00:03:50.200 No. 57 00:03:51.500 --> 00:03:57.000 Up sword and know that I love more horrid hent when he is drunk 58 00:03:57.000 --> 00:04:02.400 asleep or in his rage or in the incestuous pleasure of his bed at 59 00:04:02.400 --> 00:04:03.900 gaming swearing 60 00:04:03.900 --> 00:04:08.300 or about some act that has no relish of salvation in it. 61 00:04:09.300 --> 00:04:13.900 Then trip him that his heels may kick at heaven and that soul may be 62 00:04:13.900 --> 00:04:20.500 as damned and black as hell where to it goes. My mother stays. 63 00:04:21.500 --> 00:04:27.600 This physic but prolong was nice sickly days and Hamlet exits and King 64 00:04:27.600 --> 00:04:30.600 Claudius the uncle responds. 65 00:04:31.600 --> 00:04:36.600 My words fly up, my thoughts remain below; words without thoughts 66 00:04:36.600 --> 00:04:38.300 never to heaven go. 67 00:04:42.500 --> 00:04:44.300 As a result of this hesitation 68 00:04:46.200 --> 00:04:52.300 and the perfectionistic desire for double revenge Hamlet dooms nearly 69 00:04:52.300 --> 00:04:59.100 the entire Danish court to murder by poison by violence by suicide 70 00:04:59.100 --> 00:05:04.700 until only his friend Horatio and the decisive yet mysterious Fort 71 00:05:04.700 --> 00:05:08.100 Brass remain to clean up the murderous mess. 72 00:05:08.100 --> 00:05:10.100 That is the court of Denmark. 73 00:05:12.000 --> 00:05:14.500 No, I'm not saying the Seminary is Denmark. 74 00:05:18.800 --> 00:05:23.600 And this would seem to be an echo of our scripture text that we should 75 00:05:23.600 --> 00:05:26.200 seek the Lord's Mercy when it should be found. 76 00:05:27.700 --> 00:05:29.700 And not worry about the rest. 77 00:05:32.000 --> 00:05:37.800 How often does politics or the way we handle pandemic matters or our 78 00:05:37.800 --> 00:05:43.100 individual opinions on worship liturgy music or entertainment or on a 79 00:05:43.100 --> 00:05:47.300 host of other things get in the way of our fellowship and even our 80 00:05:47.300 --> 00:05:49.500 sound doctrine and Christian life? 81 00:05:52.900 --> 00:05:55.600 We are often so petty in our judgments. 82 00:05:56.800 --> 00:05:59.300 Yet we expect Mercy at every turn. 83 00:06:01.400 --> 00:06:05.900 But aren't we often like Hamlet required to do a simple thing as an 84 00:06:05.900 --> 00:06:08.000 agent of God and provide an 85 00:06:08.000 --> 00:06:13.100 ample opportunity to do so? And yet in our zeal committed to 86 00:06:13.100 --> 00:06:19.500 improving on what God would do we delay, we dither, we procrastinate. 87 00:06:22.600 --> 00:06:26.500 The Pharisees and Sadducees were in this boat with their rules upon 88 00:06:26.500 --> 00:06:29.600 rules, so they felt they could even judge Jesus. 89 00:06:32.000 --> 00:06:37.300 Jesus does acts of mercy and they criticized him for doing them on the 90 00:06:37.300 --> 00:06:37.800 Sabbath. 91 00:06:41.000 --> 00:06:44.600 And how would we judge Jesus if he entered here now without 92 00:06:44.600 --> 00:06:50.600 certification to preach and lead us in communion or to pray? 93 00:06:51.800 --> 00:06:52.800 What happened 94 00:06:54.000 --> 00:06:57.200 if Jesus came in a sandals? 95 00:06:59.800 --> 00:07:03.800 The zealots of Jesus day also went too far and their murderous 96 00:07:03.800 --> 00:07:09.200 activity and look where it eventually got them dying in droves at the 97 00:07:09.200 --> 00:07:10.400 hands of the Romans. 98 00:07:11.300 --> 00:07:15.200 And I'm certain that there are practices and interpretations of what 99 00:07:15.200 --> 00:07:20.000 is God-pleasing around here that are solely the thoughts of men. And in 100 00:07:20.000 --> 00:07:25.500 no meaningful way linked to the purview of scripture or Christ his word 101 00:07:25.500 --> 00:07:32.400 or Kerygma, creed, confession or anything else central to the faith. 102 00:07:34.400 --> 00:07:39.500 We too like Hamlet can't be satisfied with what has been ordained with 103 00:07:39.500 --> 00:07:44.400 doing the deed set before him but must improve upon them as though we 104 00:07:44.400 --> 00:07:46.400 can do better. Judge 105 00:07:46.400 --> 00:07:48.700 better, show mercy better. 106 00:07:49.900 --> 00:07:52.800 Gain, more fair to us outcomes. 107 00:07:56.200 --> 00:08:00.700 Yet what God expects here is fairly straightforward God in Hebrews 4 108 00:08:00.700 --> 00:08:07.300 elaborates on and shows us the urgency of the text before us. When God 109 00:08:07.300 --> 00:08:11.000 sets aside another day calling it today. 110 00:08:12.500 --> 00:08:17.700 This he did a long time ago when he spoke thru David as in the passage 111 00:08:17.700 --> 00:08:23.700 already quoted. Today if you hear his voice do not Harden your hearts. 112 00:08:25.000 --> 00:08:28.900 For if Joshua had given them rest God would not have spoken later 113 00:08:28.900 --> 00:08:33.200 about another day. There remains then a Sabbath rest for the people of 114 00:08:33.200 --> 00:08:37.600 God for anyone who enters God's rest also rest from their works. 115 00:08:37.600 --> 00:08:39.700 Just as God did from his. 116 00:08:40.799 --> 00:08:45.100 Let us therefore make every effort to enter that rest so that no one 117 00:08:45.100 --> 00:08:48.600 will perish by following their example of disobedience. 118 00:08:49.600 --> 00:08:53.900 For the word of God is active and alive sharper than any double-edged 119 00:08:53.900 --> 00:08:54.500 sword. 120 00:08:54.500 --> 00:08:59.100 It penetrates even to dividing soul and spirit joints and marrow, it 121 00:08:59.100 --> 00:09:01.300 judges the thoughts and attitudes of the heart. 122 00:09:01.300 --> 00:09:04.100 Nothing in all creation is hidden from God's sight. 123 00:09:04.100 --> 00:09:08.500 Everything is uncovered and laid bare before the eyes of him to whom 124 00:09:08.500 --> 00:09:09.400 we must give account. 125 00:09:13.200 --> 00:09:16.200 So there remains for us an urgent Commission. 126 00:09:18.700 --> 00:09:19.400 Today 127 00:09:20.900 --> 00:09:22.000 is today. 128 00:09:23.900 --> 00:09:26.100 Now is the appointed time. 129 00:09:28.000 --> 00:09:29.100 And for what? 130 00:09:30.600 --> 00:09:34.300 The sharp two-edged sword of the scriptures that bring us to 131 00:09:34.300 --> 00:09:38.600 repentance, forgiveness and New Life In Christ. 132 00:09:41.600 --> 00:09:43.100 And every day is today. 133 00:09:44.500 --> 00:09:50.200 So in every day there is forgiveness and love of Christ in a new 134 00:09:50.200 --> 00:09:55.400 Sabbath day. A day of liberation from death and distress in our lives 135 00:09:55.400 --> 00:10:01.700 and a day of rising and hope with our Lord and Savior Jesus Christ. A 136 00:10:01.700 --> 00:10:04.900 day of forgiveness and not despair. 137 00:10:08.500 --> 00:10:14.100 For it is just as serious and bad to in our obsession add to God's 138 00:10:14.100 --> 00:10:16.000 righteous gospel in his holy law 139 00:10:16.000 --> 00:10:21.600 the rules of men in the name of the Lord as a violation of the third 140 00:10:21.600 --> 00:10:26.200 commandment taking the name of the Lord in vain for our own purposes. 141 00:10:28.100 --> 00:10:31.400 As it is to leave parts off of the message 142 00:10:31.400 --> 00:10:32.600 for our convenience. 143 00:10:34.200 --> 00:10:39.800 And because of our opinions and our desire to agree with others to 144 00:10:39.800 --> 00:10:44.600 control others and through our machinations to aggrandize and seek 145 00:10:44.600 --> 00:10:47.800 power inappropriate to the role of a servant. 146 00:10:49.700 --> 00:10:53.300 Christ Jesus has come to forgive and abundantly pardon. 147 00:10:53.300 --> 00:10:59.200 He stoops to serve and to save but we often are not content with a 148 00:10:59.200 --> 00:11:03.700 pure milk and solid food of the gospel and the maturity that comes by 149 00:11:03.700 --> 00:11:05.300 faith. Rather 150 00:11:05.300 --> 00:11:10.500 we so often seek the junk foods of the spiritual life when God would 151 00:11:10.500 --> 00:11:16.300 have us live simply, quietly in the green pastures of his word and 152 00:11:16.300 --> 00:11:17.000 protection. 153 00:11:17.000 --> 00:11:19.100 We complicate matters. 154 00:11:21.100 --> 00:11:26.100 We like Hamlet don't immediately take advantage of the voice of God 155 00:11:26.100 --> 00:11:30.100 with his message of mercy and forgiveness, but we add uncertainty 156 00:11:30.100 --> 00:11:37.900 dithering conditions to that message preservatives if you will to keep 157 00:11:37.900 --> 00:11:38.600 it fresh. 158 00:11:39.900 --> 00:11:41.900 While we are often adulterating it. 159 00:11:44.600 --> 00:11:46.400 So let's not be Hamlet. 160 00:11:47.900 --> 00:11:53.100 To zealous to settle for the limits of in his case righteous 161 00:11:53.100 --> 00:11:53.800 revenge. 162 00:11:55.200 --> 00:11:58.100 Rather as the Lord calls us to his word. 163 00:11:58.100 --> 00:12:05.800 We are encouraged to hear read mark and inwardly digest the great love 164 00:12:05.800 --> 00:12:07.100 Christ has for us. 165 00:12:08.200 --> 00:12:13.400 To live in this obsession with a Lord and Savior for us. 166 00:12:14.900 --> 00:12:19.700 We get to revel in his caring and the Ministries he has set before us. 167 00:12:19.700 --> 00:12:24.300 Neither adding to his word nor taking from it. 168 00:12:25.500 --> 00:12:26.300 Amen. 169 00:12:29.000 --> 00:12:33.400 And now may the grace of God and the love of Christ be with you. 170 00:12:33.400 --> 00:12:34.600 Amen.