WEBVTT 1 00:00:00.625 --> 00:00:02.025 I was like a gentle lamb 2 00:00:02.425 --> 00:00:03.525 led to the slaughter. 3 00:00:04.125 --> 00:00:06.725 I did not know that they had devised plots against me. 4 00:00:07.625 --> 00:00:09.125 But oh, lord of hosts. 5 00:00:09.225 --> 00:00:10.125 Let me see 6 00:00:10.125 --> 00:00:13.025 your vengeance on them for to you 7 00:00:13.025 --> 00:00:16.325 I have committed my cause this is our text. 8 00:00:18.425 --> 00:00:22.325 As a kid, I spent a fair amount of time with my best friend running 9 00:00:22.325 --> 00:00:27.725 around and sometimes, even being useful on his dad's farm. 10 00:00:28.425 --> 00:00:32.825 It was Southwest Nebraska and they raised turkeys 11 00:00:32.825 --> 00:00:33.725 And sheep. 12 00:00:34.125 --> 00:00:37.925 Neither of which rank among the brightest animals in creation. 13 00:00:39.225 --> 00:00:40.225 Orphaned sheep 14 00:00:40.225 --> 00:00:43.925 were a fact of life and meant a wonderful diversion for us 15 00:00:43.925 --> 00:00:48.025 when the wobbly wooly Lambs were brought home to be bottle 16 00:00:48.225 --> 00:00:52.925 fed. And live in the kitchen and then backyard of my friends house in 17 00:00:52.925 --> 00:00:55.525 town, just to block from my home 18 00:00:55.525 --> 00:00:56.525 in the parsonage. 19 00:00:57.525 --> 00:01:04.325 Barney became a particularly special lamb embraced as a family pet 20 00:01:04.425 --> 00:01:07.025 wandering in the yard like a dog. 21 00:01:07.725 --> 00:01:13.625 He was undeniably cute, funny and sweet, just like a lamb a supposed to 22 00:01:13.625 --> 00:01:13.925 be. 23 00:01:14.825 --> 00:01:16.725 Adorable gentle lambs 24 00:01:17.125 --> 00:01:22.125 they're great for baby animal books petting zoos and stuffed animals. 25 00:01:22.325 --> 00:01:27.325 And they provide the ideal metaphor for all that is innocent, 26 00:01:27.425 --> 00:01:34.025 vulnerable and naïve. When Jeremiah describes himself as a gentle lamb 27 00:01:34.025 --> 00:01:35.225 led to the slaughter. 28 00:01:35.925 --> 00:01:43.625 I think of Barney fluffy, cuddly, wide-eyed, harmless blissfully 29 00:01:43.625 --> 00:01:44.425 ignorant of 30 00:01:44.625 --> 00:01:50.725 any evil or disaster anywhere in the world, the very antithesis of 31 00:01:50.825 --> 00:01:52.025 street-smart. 32 00:01:52.925 --> 00:01:56.225 And so, frankly, it strikes me as well 33 00:01:56.225 --> 00:02:02.025 more than a little bit odd that Jeremiah so willingly, designates 34 00:02:02.025 --> 00:02:07.625 himself in the like a gentle lamb, led to the slaughter category. 35 00:02:08.825 --> 00:02:09.925 His point is clear enough 36 00:02:09.925 --> 00:02:16.225 of course, he's just doing his job prophesying harsh things against 37 00:02:16.225 --> 00:02:17.325 his own people. 38 00:02:17.525 --> 00:02:22.225 Meanwhile, these people are busy plotting, his utter destruction. 39 00:02:22.825 --> 00:02:26.225 Even the people from his own hometown Anathoth. 40 00:02:26.725 --> 00:02:30.425 They want to wipe him and his name off the face of the Earth. 41 00:02:30.525 --> 00:02:36.125 They have had enough of the whining morose prophet who has nothing 42 00:02:36.125 --> 00:02:36.925 good to say. 43 00:02:37.925 --> 00:02:45.625 But for his part, Jeremiah is oblivious unaware of their schemes until 44 00:02:45.625 --> 00:02:49.125 Yahweh clues in his unwitting prophet. 45 00:02:50.225 --> 00:02:55.125 In a sense, Jeremiah saying I was busy with what you sent me to do 46 00:02:55.125 --> 00:03:01.225 God not even noticing that the these people, your people were up 47 00:03:01.225 --> 00:03:08.025 to. I'm as innocent and naive as well as a gentle lamb. 48 00:03:10.225 --> 00:03:13.325 That's quite an admission for any man, 49 00:03:13.425 --> 00:03:14.025 I think. 50 00:03:14.725 --> 00:03:17.325 I mean lambs are great and all that. 51 00:03:17.325 --> 00:03:21.325 Like I said, they're great for picture books and petting zoos but no 52 00:03:21.325 --> 00:03:21.925 one 53 00:03:23.125 --> 00:03:27.125 at least, no, dude wants to be one. 54 00:03:29.325 --> 00:03:37.025 In fact, no real man ever wants to be caught looking like a fool being 55 00:03:37.025 --> 00:03:43.425 duped by someone with more smarts than he's got. Getting the wool 56 00:03:43.425 --> 00:03:44.925 pulled over his eyes, 57 00:03:46.225 --> 00:03:47.125 that's not cool. 58 00:03:48.225 --> 00:03:53.325 It is an overwhelming priority for us all, and especially, I think for 59 00:03:53.325 --> 00:03:57.725 men not to look stupid. 60 00:03:59.325 --> 00:04:01.325 You're no one's pigeon. 61 00:04:02.225 --> 00:04:06.425 You weren't born yesterday, you've lived for a while. 62 00:04:06.925 --> 00:04:09.725 And you've got a few things figured out. 63 00:04:10.925 --> 00:04:13.425 You've got some Street, smarts. 64 00:04:14.925 --> 00:04:16.925 No, none of us 65 00:04:17.425 --> 00:04:22.325 eagerly signs up for the gentle as a lamb classification. 66 00:04:22.925 --> 00:04:23.125 No 67 00:04:23.125 --> 00:04:23.625 thanks. 68 00:04:25.225 --> 00:04:29.825 Jeremiah does apparently without blushing. 69 00:04:30.525 --> 00:04:32.225 In fact, he owns it. 70 00:04:33.125 --> 00:04:36.825 I have no idea what was going on? Street smarts 71 00:04:37.425 --> 00:04:40.025 hardly, Jeremiah is clueless. 72 00:04:40.825 --> 00:04:46.525 It seems that he's got better things to be doing than worrying about 73 00:04:46.525 --> 00:04:51.125 his reputation on the street or with his peers. 74 00:04:52.125 --> 00:04:57.925 Jeremiah it seems is more concerned about doing what God wants him to 75 00:04:57.925 --> 00:04:58.325 do. 76 00:04:59.225 --> 00:05:02.825 He's pretty wrapped up in the business of being a prophet and if that 77 00:05:02.825 --> 00:05:06.225 leaves him woefully lacking in Street smarts 78 00:05:07.425 --> 00:05:11.825 then so be it. Jeremiah doesn't seem to mind. 79 00:05:13.925 --> 00:05:16.625 I wonder if even in the church 80 00:05:17.325 --> 00:05:23.525 we are too often too eager to validate our own street savvy 81 00:05:23.525 --> 00:05:28.925 wisdom. Instead of letting God be the one with the street smarts. 82 00:05:29.825 --> 00:05:33.525 But we are simply content to do what he gives us to do. 83 00:05:34.525 --> 00:05:41.325 Even if that means looking a bit out of touch, naive, 84 00:05:42.125 --> 00:05:42.825 and gullible. 85 00:05:43.825 --> 00:05:50.325 I mean, maybe it's not so bad getting played by manipulative, 86 00:05:50.325 --> 00:05:51.125 parishioners. 87 00:05:52.225 --> 00:05:54.025 Disingenuous beggars. 88 00:05:55.025 --> 00:06:01.125 Or calculating power brokers in the bureaucracies of state and 89 00:06:01.125 --> 00:06:01.725 church. 90 00:06:04.425 --> 00:06:08.625 Instead of striving to be a shrewd and skillful player in the games 91 00:06:08.625 --> 00:06:10.325 and machinations of the world. 92 00:06:10.325 --> 00:06:15.425 Maybe we should be striving instead to see how innocence and ignorant 93 00:06:15.425 --> 00:06:18.125 of the world's corruption and game playing 94 00:06:18.325 --> 00:06:19.125 we can be. 95 00:06:20.325 --> 00:06:24.925 What glory is there in being a champion in the world's conniving power 96 00:06:24.925 --> 00:06:25.525 games? 97 00:06:26.025 --> 00:06:30.625 Why do Christians want to boast of their street smarts and cunning? 98 00:06:31.825 --> 00:06:37.125 Perhaps instead we should boast of our inability and susceptibility. 99 00:06:38.025 --> 00:06:45.125 Gentle as a lamb. Reliant, not on our cunning and craftiness but 100 00:06:45.125 --> 00:06:47.225 reliant on our God. 101 00:06:49.325 --> 00:06:54.525 The truth is we are all actually about as clever and self-sufficient 102 00:06:54.525 --> 00:06:55.225 and street 103 00:06:55.225 --> 00:06:59.225 smarts as a gentle lamb led to the slaughter. 104 00:07:00.225 --> 00:07:04.025 We just don't like to admit it. Like it or not 105 00:07:04.325 --> 00:07:09.525 we also all do, look a lot like Barney the lamb. 106 00:07:12.125 --> 00:07:14.025 Barney though did not remain a lamb. 107 00:07:14.725 --> 00:07:19.425 He left the bottles, the backyard in town behind and he returned to 108 00:07:19.425 --> 00:07:20.125 the farm. 109 00:07:21.425 --> 00:07:23.525 We're like a rogue warrior 110 00:07:23.725 --> 00:07:28.125 he patrolled the acreage roaming, free and warding off 111 00:07:28.125 --> 00:07:31.225 any living thing that ventured into territory 112 00:07:31.425 --> 00:07:39.225 he had claimed as his own. Barney, became a terror, stalking ,charging 113 00:07:39.425 --> 00:07:41.925 and budding ferociously. 114 00:07:43.325 --> 00:07:45.725 Even those who had once bottle-fed him. 115 00:07:47.925 --> 00:07:52.125 And when he wasn't executing a sneak attack from around a corner, he 116 00:07:52.125 --> 00:07:57.925 would bleat pitifully and loudly noisily complaining, about whatever 117 00:07:57.925 --> 00:08:01.225 it is that troubles sheep. Barney 118 00:08:01.225 --> 00:08:06.225 the gentle lamb had become Barney the bleeding ram. 119 00:08:07.825 --> 00:08:11.025 And Jeremiah it seems underwent a similar transformation. 120 00:08:11.825 --> 00:08:16.525 The innocent unknowing prophet being targeted by his own people doesn't 121 00:08:16.525 --> 00:08:17.425 sound gentle 122 00:08:17.425 --> 00:08:18.625 when he prays. 123 00:08:19.025 --> 00:08:20.725 Oh, Lord of hosts. 124 00:08:21.125 --> 00:08:23.825 Let me see your vengeance on them. 125 00:08:26.225 --> 00:08:29.825 Jeremiah the gentle has become Jeremiah the vindictive. 126 00:08:30.325 --> 00:08:34.125 It turns out that he can play on the same court with the street 127 00:08:34.125 --> 00:08:36.325 smart after all. On the street 128 00:08:36.325 --> 00:08:37.525 there is no doubt 129 00:08:37.525 --> 00:08:42.425 what goes around comes around and enemies deserve harsh 130 00:08:42.425 --> 00:08:46.125 justice. Jeremiah wants Justice. 131 00:08:47.825 --> 00:08:50.125 But he's Justified, isn't he? 132 00:08:50.925 --> 00:08:56.625 These were enemies of God who are causing him grief. In seeking 133 00:08:56.625 --> 00:08:57.225 vengeance 134 00:08:57.225 --> 00:09:01.225 isn't he after all simply seeking God's honor? 135 00:09:02.725 --> 00:09:06.825 The plotter's of Anathoth, well, they needed to be beat. 136 00:09:08.525 --> 00:09:12.525 And so do those who attack the gospel today, don't they? 137 00:09:13.525 --> 00:09:19.525 We need to be shrewd and street-smart. We to take on the enemies of 138 00:09:19.525 --> 00:09:20.625 God's truth. 139 00:09:21.125 --> 00:09:28.125 We need to do all that we can to beat them in classrooms and in social 140 00:09:28.125 --> 00:09:34.725 media and in popular culture and in court and in elections. 141 00:09:35.725 --> 00:09:37.225 Yes, even in war. 142 00:09:38.225 --> 00:09:40.025 The gospel is at stake. 143 00:09:41.525 --> 00:09:44.525 Victories are needed. Enemies 144 00:09:44.825 --> 00:09:46.525 must be defeated. 145 00:09:47.425 --> 00:09:54.125 We are right to pray for God's vindication indignant and angry. 146 00:09:54.325 --> 00:09:59.525 All righteously, so of course, we want God to settle the score. 147 00:10:04.325 --> 00:10:10.425 But instead of piling up proof texts and twisting truth to build a 148 00:10:10.425 --> 00:10:15.925 case to justify our human proclivities and confirm the validity of our 149 00:10:15.925 --> 00:10:16.325 street 150 00:10:16.325 --> 00:10:18.125 smarts that crave justice. 151 00:10:19.625 --> 00:10:20.225 Maybe. 152 00:10:21.625 --> 00:10:26.325 Maybe we need to renounce the bleeding ram within us. 153 00:10:27.825 --> 00:10:28.925 And embrace again 154 00:10:29.625 --> 00:10:30.525 the gentle lamb. 155 00:10:32.325 --> 00:10:34.925 Jesus has set the standard. 156 00:10:36.125 --> 00:10:41.725 Viciously, mercilessly attacked, vilified maligned crucified. 157 00:10:42.825 --> 00:10:45.625 He prayed for Grace. Better yet 158 00:10:46.425 --> 00:10:48.625 he gave Grace. 159 00:10:50.525 --> 00:10:55.125 For every gentle lamb, bleeding ram and street-smart 160 00:10:55.125 --> 00:10:56.225 enemy of God. 161 00:10:56.325 --> 00:10:58.925 Jesus gave Grace. 162 00:11:00.325 --> 00:11:01.725 What is not deserved 163 00:11:02.625 --> 00:11:03.625 is freely given. 164 00:11:05.125 --> 00:11:07.225 That's God's way. 165 00:11:09.025 --> 00:11:14.525 Yes, God does deal in justice, but that's his concern. 166 00:11:15.425 --> 00:11:16.225 Not mine. 167 00:11:17.525 --> 00:11:18.425 Not yours. 168 00:11:20.525 --> 00:11:27.025 Gentle lambs, follow the lamb, they live by his grace. 169 00:11:27.825 --> 00:11:30.525 They yearn for his grace. 170 00:11:30.925 --> 00:11:37.025 They pray for his grace and they offer his grace. 171 00:11:38.525 --> 00:11:39.725 To every sheep 172 00:11:40.525 --> 00:11:42.025 no matter how loud 173 00:11:42.525 --> 00:11:47.325 lost nasty, combative and conniving. 174 00:11:49.625 --> 00:11:53.825 And then they're content to let God do what God decides to do. 175 00:11:55.525 --> 00:11:56.025 Gentle 176 00:11:56.025 --> 00:11:59.725 Jeremiah did not forget that part, at least. 177 00:12:02.625 --> 00:12:05.225 Ask for vengeance, if you must 178 00:12:06.825 --> 00:12:09.925 but never stop being a gentle lamb. 179 00:12:11.125 --> 00:12:12.125 And rejoice 180 00:12:13.525 --> 00:12:18.025 that the slain but living lamb keep score his way. 181 00:12:19.125 --> 00:12:22.525 Not the way of the street, but the way of Grace. 182 00:12:23.925 --> 00:12:24.325 Amen. 183 00:12:26.025 --> 00:12:27.025 We stand for the Kyrie.