WEBVTT 1 00:00:02.520 --> 00:00:05.640 Bruce Schuchard: Greetings everyone it's a pleasure to be with you again. 2 00:00:08.280 --> 00:00:16.470 Bruce Schuchard: This time, so that we can examine and consider a text coming to us from the final chapter of the gospel of john. 3 00:00:18.029 --> 00:00:18.810 Bruce Schuchard: Our text. 4 00:00:20.010 --> 00:00:23.670 Bruce Schuchard: For today will be john 21 verses one to 40. 5 00:00:25.050 --> 00:00:30.780 Bruce Schuchard: there's the how you though and reminding ourselves before we proceed any further. 6 00:00:34.650 --> 00:00:38.610 Bruce Schuchard: That this is again the Gospels final chapter. 7 00:00:39.990 --> 00:00:43.920 Bruce Schuchard: Is this is a text from the Gospels epilogue. 8 00:00:45.990 --> 00:00:52.800 Bruce Schuchard: The epilogue describing a time, subsequent to the accomplishment of Jesus death and resurrection. 9 00:00:55.440 --> 00:00:57.150 Bruce Schuchard: The prologue describes. 10 00:00:58.470 --> 00:01:08.730 Bruce Schuchard: A time that followed Jesus appearance to his disciples as the resident Victoria store there's value in recalling the final two verses of Chapter 20. 11 00:01:09.210 --> 00:01:13.950 Bruce Schuchard: Now Jesus did many other signs in the presence of the disciples which are not written in this book. 12 00:01:14.670 --> 00:01:31.680 Bruce Schuchard: But these are written, so that you may believe that Jesus is the Christ, the son of God, and that by believing you may have life in his name it reads like a conclusion because it is a conclusion Jesus work is done when you get to the end of Chapter 20. 13 00:01:33.270 --> 00:01:43.260 Bruce Schuchard: So what is the purpose of Chapter 21 Jesus work is done, but the work of is sent once the work of his apostles is just beginning. 14 00:01:45.060 --> 00:01:48.960 Bruce Schuchard: And so there is this epilogue to the gospel. 15 00:01:49.980 --> 00:02:03.330 Bruce Schuchard: And so there is even now, with what follows a need for the teacher to still teach his disciples things that they have not yet come to know or understand. 16 00:02:04.020 --> 00:02:23.880 Bruce Schuchard: For the third time, then the risen Jesus the victorious Jesus reveals himself again to his disciples this time by the sea of Tiberias so that he can point them in the right direction of their future vocation and purpose in this world are the teacher. 17 00:02:24.930 --> 00:02:29.820 Bruce Schuchard: Again, the teacher recognizes the need to teach. 18 00:02:32.250 --> 00:02:33.360 Bruce Schuchard: With that sort of a. 19 00:02:34.410 --> 00:02:49.260 Bruce Schuchard: prelude to our consideration of the text let's take a look at verses one to 14 but Tata Tata i'll use the cursor So you can see where I am in the text metallica after these things. 20 00:02:50.640 --> 00:02:58.020 Bruce Schuchard: So Jesus is risen, he has appeared to Mary to his disciples and, last of all, to Thomas. 21 00:03:00.780 --> 00:03:02.010 Bruce Schuchard: Time has gone by. 22 00:03:05.760 --> 00:03:13.770 Bruce Schuchard: The location of what what will follow is now different Jesus will reveal himself for a third and final time to his disciples. 23 00:03:14.370 --> 00:03:29.370 Bruce Schuchard: Now, with the sea of Tiberias but Tata Tata kind of marks the chronological moment after these things are high use Jesus there's the subject Fr narrows and have fun hon. 24 00:03:30.120 --> 00:03:59.040 Bruce Schuchard: The irs to fonterra all right Jesus manifested turn himself the reflexive pronoun Palin again twice monthly ties to the disciples appear taste the last a's on our at the see taste to bear adios of Siberia, of the oppressor of the. 25 00:04:00.750 --> 00:04:07.680 Bruce Schuchard: The occupying force that is Rome right not insignificant is you know this. 26 00:04:08.970 --> 00:04:09.480 Bruce Schuchard: kind of. 27 00:04:10.860 --> 00:04:13.440 Bruce Schuchard: not exactly veiled reference to. 28 00:04:15.150 --> 00:04:19.350 Bruce Schuchard: israel's enemy in the shape and form of type areas. 29 00:04:20.430 --> 00:04:26.280 Bruce Schuchard: Jesus has has become Victor over all things sin death, the devil. 30 00:04:28.380 --> 00:04:31.500 Bruce Schuchard: Is rain is a is this kind of a rain. 31 00:04:32.520 --> 00:04:33.540 Bruce Schuchard: Oh his reign. 32 00:04:35.010 --> 00:04:44.730 Bruce Schuchard: Is the reality that now defines even in the face of even the enduring experience of Rome and it's CESAR Tiberias. 33 00:04:45.960 --> 00:04:54.630 Bruce Schuchard: Fr now rosen dare and he manifested himself who tours in this way. 34 00:04:56.760 --> 00:04:57.510 Bruce Schuchard: ISA. 35 00:04:59.040 --> 00:05:15.810 Bruce Schuchard: They were the subject file Simone Petrus Simon Peter K for Mars hi guys GM and I stood a mass and Thomas the one called did hummus so like dominoes here of Lego the participle. 36 00:05:16.260 --> 00:05:34.860 Bruce Schuchard: is probably a substance table use of the participle Thomas the one called so the one called is not active in a position to the proper noun for loss Thomas comma, the one called ditmas so we have to now. 37 00:05:35.940 --> 00:05:55.470 Bruce Schuchard: work together, but there's more there will be more there will be five more for a total of seven seven disciples here at the sea of Tiberias so that things are emblematic started typically illustrative can go on in their experience of Jesus as the teacher. 38 00:05:56.640 --> 00:05:57.990 Bruce Schuchard: makes it his business. 39 00:05:59.280 --> 00:06:07.080 Bruce Schuchard: Again, to teach his disciples what they need to know what they need to understand what they need to see rightly. 40 00:06:08.850 --> 00:06:15.870 Bruce Schuchard: Simon Peter Thomas the one called dead hummus Chi nathaniel Al and nathaniel Karma. 41 00:06:17.040 --> 00:06:33.840 Bruce Schuchard: Then, also an opposition heart apart park cannot taste Galilei ours so haha substance ties is the preposition or phrase from Cana of Galilee nathaniel then is the one. 42 00:06:35.220 --> 00:06:38.970 Bruce Schuchard: From Cana of Galilee so for the first time in the telling of the story. 43 00:06:40.350 --> 00:06:44.520 Bruce Schuchard: We hear that the Daniels hometown is kick was caner. 44 00:06:46.020 --> 00:06:56.670 Bruce Schuchard: which might send us back to john to ask ourselves, whose whose wedding that was in Cana of Galilee when Jesus his mother and his disciples attended the feast. 45 00:06:58.680 --> 00:07:13.950 Bruce Schuchard: Jesus performed the beginning of his science, the changing of the water into wine, whose wedding was that nathaniel is from Cana of Galilee Chi hoy tues ever die you. 46 00:07:15.510 --> 00:07:29.400 Bruce Schuchard: Over and over again here that the article substantive ties, is what follows Paula garmin os substantive participle Har followed by a preposition or phrase substance times. 47 00:07:29.940 --> 00:07:53.670 Bruce Schuchard: Here hoy followed by the genitive tues ever die you those multiple persons hoy of zebedee way is this, you know kind of conspicuously stealthy a consistent with john's men are telling the story of. 48 00:07:55.680 --> 00:08:13.500 Bruce Schuchard: In chapters one through 20 so also here john preserves the his his anonymity in the telling of the story, by referring to himself and to his brother in this way, those of 70 are the sons of zebedee James and john. 49 00:08:14.640 --> 00:08:15.390 Bruce Schuchard: We know. 50 00:08:17.460 --> 00:08:25.260 Bruce Schuchard: As reasonably informed Christian persons in the same way that john's contemporaries would have known in the last days of the first century. 51 00:08:26.250 --> 00:08:34.170 Bruce Schuchard: They would have known on the basis of the tradition of the synaptic Gospels and on the basis of what they've been taught by john for as much as 30 years. 52 00:08:35.490 --> 00:08:38.250 Bruce Schuchard: They know who those of 70 are. 53 00:08:39.330 --> 00:08:51.540 Bruce Schuchard: They are James and john so we've got Simon Thomas nathaniel and two more so that's five now of Jesus disciples. 54 00:08:52.050 --> 00:09:07.290 Bruce Schuchard: But we're not done cake hourly and others, you have to go down, and if you have to go to the very end of the verse to do all to others do all alloy they don't need to be side by side. 55 00:09:07.920 --> 00:09:36.030 Bruce Schuchard: In order for one to modify the other do our modifies along to others act on my they told out to and to others of his disciples back to the verb with which the verse began as on the imperfect of a mere third person plural right they were humble together. 56 00:09:38.640 --> 00:09:39.270 Bruce Schuchard: For three. 57 00:09:40.920 --> 00:09:42.330 Bruce Schuchard: Understand little bit here. 58 00:09:43.950 --> 00:10:01.260 Bruce Schuchard: The subject of leg is Simone PETRA Simon Peter leg a historical precedent said, our toys to them to the other guys to the other six but I go I am going. 59 00:10:02.400 --> 00:10:03.690 Bruce Schuchard: harlot a. 60 00:10:05.100 --> 00:10:15.240 Bruce Schuchard: let's let's open this one up in the lexicon so we Double Click the word and what you get from the lexicon is the entry for harlot who. 61 00:10:17.820 --> 00:10:40.860 Bruce Schuchard: verb describing you know, an activity of going fishing on this verb doesn't occur, a lot in the New Testament so you get a fairly you know brief entry in the lexicon but there it is highlighted, for us, the use of the verb and john here in verse three Peter says, I am going fishing. 62 00:10:44.070 --> 00:10:53.460 Bruce Schuchard: Or, I am departing with this sort of a purpose in mind it's an infinitive of purpose, I am going in order that I might fish. 63 00:10:54.840 --> 00:11:04.980 Bruce Schuchard: A so here back in there, you know kind of home territory the sea of Galilee Peter. 64 00:11:06.000 --> 00:11:07.560 Bruce Schuchard: declares his intention. 65 00:11:09.270 --> 00:11:15.450 Bruce Schuchard: To return to an activity that has been familiar for him for the better part of his entire lifetime. 66 00:11:16.590 --> 00:11:19.950 Bruce Schuchard: You know his previous career was that of a fisherman. 67 00:11:21.750 --> 00:11:22.440 Bruce Schuchard: In. 68 00:11:23.790 --> 00:11:26.160 Bruce Schuchard: In partnership with others right. 69 00:11:28.290 --> 00:11:36.150 Bruce Schuchard: These are galilean fishermen so many of Jesus disciples Peter is going back to his previous vocation. 70 00:11:38.070 --> 00:11:40.800 Bruce Schuchard: Peter is offering the suggestion about. 71 00:11:42.120 --> 00:11:54.300 Bruce Schuchard: conspicuously problematic thing problematic idea of the location, the sea of Tiberias the intention of Peter the activity of fishing. 72 00:11:55.800 --> 00:12:04.650 Bruce Schuchard: At this juncture in the in the telling of the story is is distinctly suggestive of a problematic idea of problematic activity. 73 00:12:05.160 --> 00:12:28.200 Bruce Schuchard: A problematic notion on the part of Peter and the others are going to join in, and this idea Lego sin Alto another historical precedent, they said to him air hellmouth a Chi hey may so there's the subject explicit subject so there's some emphasis here, we ourselves, or we do. 74 00:12:29.430 --> 00:12:34.020 Bruce Schuchard: A are coming Chi also. 75 00:12:35.520 --> 00:12:40.230 Bruce Schuchard: coming soon soy with you, so they all agree to this activity. 76 00:12:42.060 --> 00:12:46.800 Bruce Schuchard: When galilean fishermen go out to fish they go out to find food. 77 00:12:48.210 --> 00:12:54.360 Bruce Schuchard: Food for them and their families to eat food to take to the marketplace to others will have food to eat. 78 00:12:56.730 --> 00:12:59.550 Bruce Schuchard: This this business is about food. 79 00:13:00.990 --> 00:13:05.160 Bruce Schuchard: That, in pursuit of food, then, are they. 80 00:13:06.600 --> 00:13:20.790 Bruce Schuchard: Consistent with our previous vocations at a time now when Jesus again Jesus work is done but there's it's just beginning this used to be their work, but but from the vantage point of Jesus, this is no longer. 81 00:13:22.830 --> 00:13:24.570 Bruce Schuchard: The work that he has. 82 00:13:26.820 --> 00:13:45.840 Bruce Schuchard: Now, decided that they going forward will do this is not what he wants them to be or to do if we're paying close and careful attention to what Jesus has said in the preceding chapter, as the father has sent me so sendai you declares Jesus. 83 00:13:47.040 --> 00:14:10.230 Bruce Schuchard: He has a vocation in mind for them, he even has a food for them to eat right, you know the bread of life um you know the meal that he provides that is provided by him who is bread given for the life of the world is on flesh his own flesh is meat to eat. 84 00:14:14.760 --> 00:14:21.330 Bruce Schuchard: yeah what follows is going to be about food to eat meat to eat alongside. 85 00:14:22.530 --> 00:14:32.370 Bruce Schuchard: Other things i'm all of this being consistent with Jesus intention for them now his work is done their work is just beginning. 86 00:14:33.990 --> 00:14:35.790 Bruce Schuchard: of food to eat. 87 00:14:36.810 --> 00:14:37.380 Bruce Schuchard: Okay. 88 00:14:38.850 --> 00:14:48.060 Bruce Schuchard: But from the vantage point of Jesus, he is the food that they need to eat they're looking in the wrong places for a vocation. 89 00:14:49.740 --> 00:14:58.080 Bruce Schuchard: And for food to eat, so this is going to trigger Jesus right Jesus will come Jesus will address the situation. 90 00:14:58.620 --> 00:15:10.290 Bruce Schuchard: He will ask questions about food, you will make assertions regarding food, he will point in the direction of meat to eat that he is. 91 00:15:11.190 --> 00:15:23.580 Bruce Schuchard: It will point in the direction of other kinds of meat that exists not so that the meat can be eaten, but so that it can be back and instead brought to Jesus. 92 00:15:24.540 --> 00:15:38.940 Bruce Schuchard: we're getting ahead of ourselves a little bit, but it's worth noticing the constellation of these things early on and the aspects of it that are problematic in nature, now that the disciples have become apostles. 93 00:15:39.960 --> 00:15:49.080 Bruce Schuchard: fishers of men, rather than fishers for food, you know, in search of food to eat right fishers of men are they. 94 00:15:50.250 --> 00:15:50.970 Bruce Schuchard: Are. 95 00:15:52.620 --> 00:16:08.460 Bruce Schuchard: So matters indicative of that vocation for them will follow in their experience of Jesus, and the whole question of what it means to have food to eat that the human person must have in order for the human person to live. 96 00:16:09.480 --> 00:16:17.880 Bruce Schuchard: right on this will be the nexus of what Jesus targets with his reaction to. 97 00:16:19.170 --> 00:16:30.510 Bruce Schuchard: His disciples that soon to come in what follows right, we are going fishing we're going a hunting for food to eat um. 98 00:16:31.650 --> 00:16:35.010 Bruce Schuchard: But maybe just maybe what they're supposed to be thinking is. 99 00:16:36.540 --> 00:16:41.040 Bruce Schuchard: A food to eat there's no longer a problem in community with Jesus. 100 00:16:42.900 --> 00:16:47.850 Bruce Schuchard: of food for them food for others food to eat. 101 00:16:51.210 --> 00:17:00.150 Bruce Schuchard: More as we proceed let's see we are on to the midpoint of verse three. 102 00:17:01.920 --> 00:17:15.210 Bruce Schuchard: The other say to Peter, we are also coming with you exhale fun of Eric Eric whom I except for my X plus airfare my. 103 00:17:16.590 --> 00:17:41.190 Bruce Schuchard: arrows the very characteristic errs indicative of air, whom I isn't evidence here alle fallen and the Department K and now based on this is of the verb em buying all also errors and they embarked and by node embarked a supply on into the boat. 104 00:17:42.210 --> 00:17:43.020 Bruce Schuchard: So lead. 105 00:17:44.250 --> 00:17:45.990 Bruce Schuchard: They all you know. 106 00:17:47.820 --> 00:17:51.990 Bruce Schuchard: did what a fisherman need to do next, in order for. 107 00:17:53.640 --> 00:17:55.950 Bruce Schuchard: A night of fishing to be what follows. 108 00:17:57.450 --> 00:18:28.680 Bruce Schuchard: A but Chi and a K may take note to in that night at K have a K nos the far demonstrative feminine singular because of modifies to not take a look tear in that night at Pitt us on den a they seized they caught nothing. 109 00:18:29.940 --> 00:18:34.770 Bruce Schuchard: Consistent with the problematic nature of what they're attempting to pursue. 110 00:18:36.750 --> 00:18:39.690 Bruce Schuchard: Is the suggestion that they do it at the wrong time of day. 111 00:18:41.430 --> 00:18:51.540 Bruce Schuchard: If we're thinking in terms of Jesus and his kingdom nighttime is not the right time for anybody in the company of Jesus the darkness. 112 00:18:52.770 --> 00:19:06.510 Bruce Schuchard: Is not the dwelling place of those who have come into the light the light of the world who is Jesus, so they go out, you know pursuing a thing that's kind of problematic they do it at the wrong time they do it in the darkness. 113 00:19:07.620 --> 00:19:20.910 Bruce Schuchard: They do it in the absence of Jesus, so all of these things put together a kind of leads to a somewhat predictable result if we're all kind of thinking. 114 00:19:22.830 --> 00:19:43.320 Bruce Schuchard: You know, in terms of the literary and theological themes of this narrative you know if they're going after a thing that's not consistent with Jesus intention for them now and they're doing it at the wrong the wrong time in the darkness and they're doing it in the absence of Jesus. 115 00:19:45.180 --> 00:19:54.150 Bruce Schuchard: All of these things, lead to the somewhat predictable result that they caught nothing at pit us. 116 00:19:55.200 --> 00:19:56.010 Bruce Schuchard: dead. 117 00:20:00.660 --> 00:20:01.290 Bruce Schuchard: However. 118 00:20:02.610 --> 00:20:04.530 Bruce Schuchard: Right there's going to be a, however. 119 00:20:05.670 --> 00:20:16.860 Bruce Schuchard: early in the morning with first light and the dawning of a new day a thing different is going to happen, a thing stereotypically illustrative is going to fall off. 120 00:20:17.970 --> 00:20:21.810 Bruce Schuchard: Or you do things in concert, you know. 121 00:20:24.030 --> 00:20:32.730 Bruce Schuchard: In harmony within person accomplishment and intention of Jesus and and right things good things follow our. 122 00:20:34.290 --> 00:20:37.530 Bruce Schuchard: So what follows is all of you know. 123 00:20:41.730 --> 00:20:45.000 Bruce Schuchard: The detail contained in the these next verses. 124 00:20:46.770 --> 00:20:47.970 Bruce Schuchard: All of it serving to him. 125 00:20:50.490 --> 00:20:52.290 Bruce Schuchard: To call attention to. 126 00:20:57.900 --> 00:21:17.430 Bruce Schuchard: The right future for Jesus disciples the right location for them the right activity at the right, you know time or circumstance of the day, and so on, if in the dark, in his absence they catch nothing then with the dawning of a new day things are going to go much better. 127 00:21:19.170 --> 00:21:26.790 Bruce Schuchard: in the company of Jesus as they respond properly to the word and instruction in Jesus. 128 00:21:28.410 --> 00:21:33.450 Bruce Schuchard: And they do what Jesus would have them do for Jesus reasons, not for their reasons. 129 00:21:34.560 --> 00:21:34.920 Bruce Schuchard: Right. 130 00:21:36.180 --> 00:21:38.040 Bruce Schuchard: they're problematic reasons. 131 00:21:39.330 --> 00:21:49.830 Bruce Schuchard: Jesus reasons that are focused entirely on his person his accomplishment and they're necessary work in the expansion of the Kingdom and in the care of the sheep right. 132 00:21:51.150 --> 00:22:10.860 Bruce Schuchard: So verse four pro with us that a day gun on manet's okay so you've got a noun here pro it referring to an early time in the morning, probably, you know that time of the morning that preceded the rising of the sun pro. 133 00:22:12.000 --> 00:22:21.240 Bruce Schuchard: Is characteristically an adverb referring to the fourth watch of the night from three o'clock to six o'clock you know if this is the. 134 00:22:22.380 --> 00:22:35.550 Bruce Schuchard: point to the use of pro it ah, the not the noun here with the genitive right notice the noun is feminine so the participle is feminine. 135 00:22:36.570 --> 00:22:59.400 Bruce Schuchard: The noun is feminine singular and genitive so the participle is also feminine singular and genitive the participle is a participle of get them, I have one What does all of this, taken together, suggests regarding the construction here, this is a genitive absolute. 136 00:23:00.900 --> 00:23:08.220 Bruce Schuchard: This is a predicate position use of the participle in a genitive absolute construction. 137 00:23:10.560 --> 00:23:19.020 Bruce Schuchard: So that so that the resulting pairing of these two things can count as shorthand for a temporal clause in the sentence here. 138 00:23:20.730 --> 00:23:21.330 Bruce Schuchard: A. 139 00:23:22.770 --> 00:23:39.210 Bruce Schuchard: Dare now when already a day early morning pro it us was going oh man Nice, the ERIs participle again on my so. 140 00:23:40.440 --> 00:23:46.410 Bruce Schuchard: yeah the the ESP and other translators will colloquial allies when it was already morning. 141 00:23:48.750 --> 00:24:01.290 Bruce Schuchard: Jesus is Zeus sta errs form of his damon steward aniston I get I get alone. 142 00:24:03.660 --> 00:24:12.480 Bruce Schuchard: Not not a real common now and with the noun refers to the seashore let's open that one up to the shore of the Sea to the beach. 143 00:24:13.650 --> 00:24:35.970 Bruce Schuchard: If there was such a thing along the shore sometimes there would be some times there wouldn't be a beach hill on this is the shoreline he's on the shoreline and they're in the boat still but dawn is breaking a new day is dawning right new day. 144 00:24:37.500 --> 00:24:57.540 Bruce Schuchard: is dawning for them and, here comes the light of the world, consistent with a suggestion of the dawning of a new day and with a with a light of the world present and expressing himself and directing what he desires for them and and what he desires for what needs to happen next. 145 00:24:58.860 --> 00:25:12.570 Bruce Schuchard: You know, all things consistent with the identity and accomplish for the Jesus are going to follow right all things consistent with Jesus intention for them going forward are going to follow right. 146 00:25:14.820 --> 00:25:24.360 Bruce Schuchard: Matters definitive as regards their person though their vocation their purpose in the world what they should be living for the sake of. 147 00:25:25.890 --> 00:25:28.320 Bruce Schuchard: Follow right. 148 00:25:29.940 --> 00:25:43.740 Bruce Schuchard: Starting with the Iraq this arrival of Jesus Jesus stood on the shore all men toy, however, then toy need to run down a little bit So you can see better. 149 00:25:44.760 --> 00:25:55.920 Bruce Schuchard: However, who am I a tie the disciples who the negative did not add sign the verb oil. 150 00:25:57.150 --> 00:26:10.080 Bruce Schuchard: it's blue perfect and form, but it has a past time sense this defective verb the perfect as a present time sense the blue perfect as a pastime, since they did not know. 151 00:26:11.370 --> 00:26:12.000 Bruce Schuchard: It. 152 00:26:14.160 --> 00:26:18.210 Bruce Schuchard: introduces a clause of indirect discourse, they did not know that. 153 00:26:19.890 --> 00:26:20.790 Bruce Schuchard: yeah as soon as. 154 00:26:25.230 --> 00:26:26.850 Bruce Schuchard: As soon as is present. 155 00:26:27.990 --> 00:26:34.350 Bruce Schuchard: But when the the main verb of this and sentences a secondary tense form a past time tense form. 156 00:26:37.140 --> 00:26:51.630 Bruce Schuchard: what's customary is that the verb in the dependent clause here so 10 it is needs to be translated, a step back in time Greek prefers one thing English prefers another. 157 00:26:52.680 --> 00:27:04.980 Bruce Schuchard: you're just going to do this characteristically with dependent clauses like this introduced by a secondary tense form you're going to throw the time sense of the verb in the deepak dependent clause. 158 00:27:05.460 --> 00:27:23.580 Bruce Schuchard: A step back in time so not rather than translating s 10 with it is we translate with it was they did not know that it the verb is impersonal was as 10 years Zeus Jesus. 159 00:27:24.600 --> 00:27:37.650 Bruce Schuchard: He cries out now who's going to speak when he speaks he's going to speak to who they are, and what he has in mind for them so who they are right off the BAT is pi day. 160 00:27:38.730 --> 00:27:48.360 Bruce Schuchard: His children right as many as believe in him to these received the prerogative. 161 00:27:49.920 --> 00:28:14.580 Bruce Schuchard: And the great privilege of being known as children of God Chapter one verse 11 So here we are at the end, the the the accomplishment of Jesus has caused them to be this Union with Jesus makes them this children, he says pay dipper children may tear price fire get on a tear. 162 00:28:15.690 --> 00:28:20.700 Bruce Schuchard: You may introduces a question and the anticipated answer is. 163 00:28:22.860 --> 00:28:23.310 Bruce Schuchard: No. 164 00:28:27.240 --> 00:28:32.760 Bruce Schuchard: But it's a leading question on the part of Jesus he's testing them as he has tested them before. 165 00:28:33.510 --> 00:28:58.380 Bruce Schuchard: Especially in Chapter six he tests them regarding the question of food, food to eat, how are all of these people following Jesus going to go to have food this day to eat asks Jesus in john six he asked the question again he tests them here again children asks Jesus a. 166 00:28:59.760 --> 00:29:04.950 Bruce Schuchard: Are you having or perhaps even you are not having are you. 167 00:29:06.120 --> 00:29:15.780 Bruce Schuchard: have now, even when it's frame to expect a negative answer that doesn't mean that in Jesus mind the answer to his question. 168 00:29:16.980 --> 00:29:21.420 Bruce Schuchard: Or what he's driving APP for this question is a resounding no. 169 00:29:22.560 --> 00:29:36.720 Bruce Schuchard: But OK, we get ahead of ourselves a little bit you were not having tear something precious foghat who you know here the indefinite pronoun tear. 170 00:29:37.710 --> 00:30:00.990 Bruce Schuchard: Is neuter singular accusative because it modifies plus five on a gentleman, you know, dear friends whoever's watching this video i'm going to encourage you to always check when when a word used in the text doesn't seem like a real. 171 00:30:02.280 --> 00:30:07.410 Bruce Schuchard: A frequently occurring word press foghat on. 172 00:30:08.610 --> 00:30:09.510 Bruce Schuchard: what's that. 173 00:30:10.560 --> 00:30:22.200 Bruce Schuchard: A Jesus is asking them if they have any sort of a plus foghat own a we gotta we gotta look this one up when we do. 174 00:30:24.570 --> 00:30:32.340 Bruce Schuchard: Well, what we end up finding is that Jesus leading question is even more afraid of them, perhaps the versions. 175 00:30:36.840 --> 00:30:40.740 Bruce Schuchard: Help us as readers to see what's a crossfire get own. 176 00:30:42.420 --> 00:30:46.800 Bruce Schuchard: Okay, a relish eaten um. 177 00:30:53.280 --> 00:30:58.080 Bruce Schuchard: can often simply mean or or refer to fish. 178 00:30:59.130 --> 00:31:16.680 Bruce Schuchard: But when when used in that way regularly refers to fish to eat right so may to prosper get on a hitter in the lexicon now is translated with you have no fish to eat, have you. 179 00:31:18.750 --> 00:31:21.030 Bruce Schuchard: Alternatively, it's translated with. 180 00:31:22.200 --> 00:31:24.090 Bruce Schuchard: or kind of you know. 181 00:31:25.440 --> 00:31:34.200 Bruce Schuchard: In an effort to illustrate the point to the question the force to the question the follow up question is offered or did you catch anything to eat. 182 00:31:36.540 --> 00:31:37.290 Bruce Schuchard: Keep reading. 183 00:31:39.870 --> 00:31:46.830 Bruce Schuchard: john 21 verse five where it somewhat uniquely appears this noun right. 184 00:31:47.760 --> 00:32:02.190 Bruce Schuchard: As followed by this near parents medical common the narrative context contrast the disciples lack of success yeah they're out there, trying to find food to eat for themselves for their families and for the marketplace. 185 00:32:02.850 --> 00:32:08.850 Bruce Schuchard: contrast the disciples lack of success and providing a meal, with the lord's role as chef. 186 00:32:10.590 --> 00:32:25.770 Bruce Schuchard: Sometimes the lexicon can be a little weird but the point is playing enough Jesus is Jesus preeminent provider of food to eat right Jesus the bread of life Jesus whose meal is. 187 00:32:27.000 --> 00:32:31.080 Bruce Schuchard: The bread that he has given for the life for the world right. 188 00:32:32.250 --> 00:32:34.710 Bruce Schuchard: That bread, which is his own flesh. 189 00:32:36.870 --> 00:32:37.890 Bruce Schuchard: asks. 190 00:32:40.260 --> 00:32:45.060 Bruce Schuchard: Do you have anything to eat, have you managed to succeed in your quest. 191 00:32:46.920 --> 00:32:48.090 Bruce Schuchard: Your mission. 192 00:32:49.140 --> 00:32:49.710 Bruce Schuchard: Of. 193 00:32:50.730 --> 00:32:52.290 Bruce Schuchard: Securing food to eat. 194 00:32:53.730 --> 00:32:58.920 Bruce Schuchard: Why is that a hand curveball have a question coming from the bread of life right. 195 00:33:00.390 --> 00:33:06.810 Bruce Schuchard: So her gents so guys are has my work which is now your work come tonight. 196 00:33:08.190 --> 00:33:09.480 Bruce Schuchard: Have you know food. 197 00:33:10.620 --> 00:33:13.770 Bruce Schuchard: For your tables for the tables of others. 198 00:33:15.120 --> 00:33:31.020 Bruce Schuchard: cast a you shall find says Jesus cast and you shall see what you're not seeing right cast and you shall know cast and you shall understand it's a teaching moment, and then the teacher is trying to teach. 199 00:33:32.280 --> 00:33:34.560 Bruce Schuchard: have food to eat is the question. 200 00:33:35.850 --> 00:33:48.960 Bruce Schuchard: Our meat to eat is the question, there will be meat to eat with what follows there will also be made that is conspicuously not meat to eat with what. 201 00:33:50.430 --> 00:34:10.980 Bruce Schuchard: The fish in the net versus the fish on the fire i'm not sure with what follows one is meat to eat, the other is not and never are the two things mixed in the narrative that follows all of it is designed, you know conspicuously coming from Jesus. 202 00:34:12.690 --> 00:34:19.500 Bruce Schuchard: As Jesus response to their somewhat misguided most recent attempt to. 203 00:34:20.910 --> 00:34:21.990 Bruce Schuchard: to do something. 204 00:34:25.320 --> 00:34:30.480 Bruce Schuchard: With what follows Jesus will offer a clear indication of what he wishes for them now. 205 00:34:33.360 --> 00:34:42.450 Bruce Schuchard: There is no need for them to seek food independently to seek food to eat Jesus is. 206 00:34:43.830 --> 00:34:44.550 Bruce Schuchard: What they. 207 00:34:46.770 --> 00:34:50.400 Bruce Schuchard: Going forward, need to eat. 208 00:34:52.740 --> 00:34:55.620 Bruce Schuchard: What Jesus gives is for them. 209 00:34:57.150 --> 00:34:58.410 Bruce Schuchard: And for others. 210 00:35:00.000 --> 00:35:12.870 Bruce Schuchard: So what Jesus prepares and provides is for them and for others what they do with what follows is is is not to go independently searching for food instead. 211 00:35:13.410 --> 00:35:27.390 Bruce Schuchard: they're on a different sort of mission as fishermen, their future life of fishing for fish will have its as its focus on the privilege of fishing for men. 212 00:35:28.920 --> 00:35:29.280 Bruce Schuchard: Right. 213 00:35:30.480 --> 00:35:32.190 Bruce Schuchard: i'm gathering into the net. 214 00:35:34.230 --> 00:35:40.650 Bruce Schuchard: Is what follows and gathering into the into the Net is about the mission of Jesus apostles going forward. 215 00:35:42.870 --> 00:35:53.280 Bruce Schuchard: They ironically answer Jesus, are you know hey in curveball the question with with reference to their lack of success The night before. 216 00:35:54.630 --> 00:36:14.940 Bruce Schuchard: But what Jesus has meaning to imply with this question and with what follows is that the true answer to his question should ever and always be a resounding yes to those who know who Jesus is and know what it means to be fed by him. 217 00:36:16.500 --> 00:36:17.640 Bruce Schuchard: But, but you know. 218 00:36:19.290 --> 00:36:23.520 Bruce Schuchard: Let me less than waiting fashion the disciples answer. 219 00:36:27.570 --> 00:36:31.380 Bruce Schuchard: From the vantage point of their goods from their confusion. 220 00:36:32.460 --> 00:36:46.380 Bruce Schuchard: A aspects of the darkness cling to them still even now there's still a darkness that lingers there still a misunderstanding that lingers there's still a need for Jesus to teach. 221 00:36:48.210 --> 00:37:10.770 Bruce Schuchard: Well, we need to speed up a little bit to get to to the end of verse 14 and a reasonable amount of time, you are not having a certain price fugu on to eat, are you answer no haha a pen the article, followed by data, followed by a verb of speaking the article marks of changing subject. 222 00:37:12.240 --> 00:37:23.130 Bruce Schuchard: But then he said about toys to them a pen is just the interest of Lego bala isn't it isn't imperative of barlow. 223 00:37:24.510 --> 00:37:37.860 Bruce Schuchard: Terrorist one because we're only looking at one Lambda barlow The first principle part has to cast says Jesus is Todd dex marais to ploy you. 224 00:37:38.400 --> 00:37:50.190 Bruce Schuchard: To the right hand part for Sutton metros america's is a portion of a thing a part of the thing here the side of the boat the right hand side of the boat. 225 00:37:51.330 --> 00:37:54.510 Bruce Schuchard: that's the direction that it's supposed to go. 226 00:37:56.250 --> 00:38:09.780 Bruce Schuchard: You know right versus left left being sinister right being the only right course of action, the only right thing, the only right domain to the right side cast what Todd did to one. 227 00:38:11.610 --> 00:38:12.720 Bruce Schuchard: cast the net. 228 00:38:14.100 --> 00:38:25.320 Bruce Schuchard: A guy who Ray said to the future of disco and you will find what you're not finding, you will see what you're not seeing you will. 229 00:38:25.740 --> 00:38:31.800 Bruce Schuchard: know what you're not knowing, you will understand what you're not understanding, here comes. 230 00:38:32.490 --> 00:38:54.690 Bruce Schuchard: A yeah this stereotypically illustrative experience of first gathering into the net than being fed by Jesus than being charged in turn to be caretakers of the sheep of the good shepherd what is the good good shepherd say to Jesus disciples through Peter, he says feed my sheep. 231 00:38:56.280 --> 00:39:01.950 Bruce Schuchard: The food that I am for you it's, not just for you the food that I am for you. 232 00:39:03.390 --> 00:39:06.270 Bruce Schuchard: is for all the world feed my sheep. 233 00:39:09.150 --> 00:39:09.900 Bruce Schuchard: let's see now. 234 00:39:13.080 --> 00:39:31.620 Bruce Schuchard: avalon on therefore they did what you just told them to do avalon the third person plural about in the arrows they cast okay cut it out ah how cou sigh and no longer. 235 00:39:33.120 --> 00:39:39.090 Bruce Schuchard: A word they strong is one is of the verb is school oh. 236 00:39:40.170 --> 00:39:49.260 Bruce Schuchard: Where they strong were they able hell coo side of the verb hell code to draw to pull in. 237 00:39:50.490 --> 00:39:50.760 Bruce Schuchard: That. 238 00:39:52.080 --> 00:40:02.070 Bruce Schuchard: They cast and what they immediately experience was their inability to pull in what suddenly a kind of. 239 00:40:03.090 --> 00:40:03.420 Bruce Schuchard: A. 240 00:40:05.910 --> 00:40:07.080 Bruce Schuchard: occupied their net. 241 00:40:08.550 --> 00:40:10.590 Bruce Schuchard: A remarkable multitude of fishes. 242 00:40:13.020 --> 00:40:18.240 Bruce Schuchard: So they're not able to pull in they're not able to pull in order to. 243 00:40:20.250 --> 00:40:24.120 Bruce Schuchard: To draw in it out saw the net. 244 00:40:25.230 --> 00:40:34.230 Bruce Schuchard: apart on account of to play who's the multitude 12 tone if to all of the fishes. 245 00:40:35.250 --> 00:40:35.820 Bruce Schuchard: Okay. 246 00:40:38.430 --> 00:40:55.620 Bruce Schuchard: So what they didn't catch the night before that they were looking for they're catching now at the behest of Jesus when Jesus, is the reason for that you know for who they are, and what they're doing and what they're after good things happen. 247 00:40:56.820 --> 00:41:06.330 Bruce Schuchard: When he's not bad things happen so here come good things, but with the acquiring of these good things. 248 00:41:08.400 --> 00:41:12.900 Bruce Schuchard: quite a bit of teaching needs to follow, so they see the difference between. 249 00:41:13.920 --> 00:41:16.920 Bruce Schuchard: A meat to eat the Jesus. 250 00:41:17.970 --> 00:41:20.370 Bruce Schuchard: means for them to have versus. 251 00:41:23.490 --> 00:41:27.300 Bruce Schuchard: fish in the net that aren't supposed to the aren't there. 252 00:41:29.790 --> 00:41:33.300 Bruce Schuchard: So that the meat that that that the fish are. 253 00:41:35.640 --> 00:41:37.830 Bruce Schuchard: would serve for any other purpose than. 254 00:41:39.780 --> 00:41:46.770 Bruce Schuchard: The disciples bringing this to Jesus what Jesus prepares us for them what they gather is for him. 255 00:41:47.910 --> 00:42:03.240 Bruce Schuchard: What Jesus prepares he delivers to them what they gather they delivered to Jesus, because you know what's in the net right now is indicative of their future, a calling an activity as fishers of men right. 256 00:42:04.830 --> 00:42:16.590 Bruce Schuchard: Two different kinds of fish flesh here two different kinds of meat and Jesus the bread of life, trying to teach them the difference between make to keep for the sake of Jesus versus meat to eat. 257 00:42:18.330 --> 00:42:18.810 Bruce Schuchard: Right. 258 00:42:20.010 --> 00:42:31.680 Bruce Schuchard: they're not able to drop drop it in on account of the multitude of the fishes for seven on my feet hurt harm method takes a chaos. 259 00:42:32.250 --> 00:42:47.040 Bruce Schuchard: That disciple on a God PA hot uses that Jesus characteristically loved, this is the beloved disciple Jesus characteristically loves this one in characterizing the fashion. 260 00:42:48.180 --> 00:42:57.060 Bruce Schuchard: The beloved disciple is an emblematic figure in this regard, as he has done so before he sees right away. 261 00:42:59.070 --> 00:43:01.890 Bruce Schuchard: At least, an aspect of the import of the moment. 262 00:43:03.030 --> 00:43:22.200 Bruce Schuchard: A very again that that disciple whom Jesus was loving said, like a historical present then are therefore tall tall petro to Peter s 10 it is it's in it's impersonal again the lower. 263 00:43:23.340 --> 00:43:49.500 Bruce Schuchard: Sim on on Petrus therefore Simon Peter a coup sauce probably a predicate position temporal participle when he heard hot tea that clause of indirect discourse again so 10 hub curious, it was the lowered a dead zone sack top of the verb zone, no man. 264 00:43:50.730 --> 00:43:56.220 Bruce Schuchard: Okay, you know it's errors it's middle i'm. 265 00:43:57.240 --> 00:43:59.370 Bruce Schuchard: triggered oneself. 266 00:44:00.630 --> 00:44:06.180 Bruce Schuchard: Is the thrust of the verb he girded himself ton EPI pen do tain. 267 00:44:07.230 --> 00:44:16.650 Bruce Schuchard: With an outer garment or with his outer garment he needed to do this ain't gar GU nos because he was naked. 268 00:44:17.910 --> 00:44:31.620 Bruce Schuchard: Goodness probably doesn't mean naked, it means the Jesus or sorry Peter here in characteristic fashion, has stripped down for the work of the night, you know when you're doing the work of it'll. 269 00:44:32.820 --> 00:44:39.960 Bruce Schuchard: The hard work of manning the nets you don't do this with an entire you know kind of. 270 00:44:43.620 --> 00:44:48.000 Bruce Schuchard: setup of clothes on that would make it difficult to operate and probably way too warm. 271 00:44:49.650 --> 00:44:54.840 Bruce Schuchard: You stripped down for the work you put your clothes back on when it's time to. 272 00:44:55.890 --> 00:45:07.020 Bruce Schuchard: to depart the boat so that's what Peter now is intending to do, but he didn't wait for the boat to get to the shore he just launches himself into the water. 273 00:45:09.060 --> 00:45:13.980 Bruce Schuchard: Is gunness then mean something likes stripped down. 274 00:45:16.350 --> 00:45:23.280 Bruce Schuchard: You know, he likely still has a loincloth on or something like that, but the rest of him his bare. 275 00:45:24.360 --> 00:45:38.250 Bruce Schuchard: hands, he you know kind of clouds himself again so that he can immediately Evelyn cast a hat on himself a stain Fowler sewn into the sea. 276 00:45:39.450 --> 00:45:53.010 Bruce Schuchard: verse eight avoid that although I might they tie, but the other disciples the other six we're still in the boat ale phone came to play rip Oh, with the boat. 277 00:45:54.120 --> 00:46:12.930 Bruce Schuchard: For car, they were a son in perfect of a man who not my Kron far apart as case from the land from the earth from the land from the shore right instead oh. 278 00:46:14.190 --> 00:46:17.940 Bruce Schuchard: They were we need to kind of infer hosts. 279 00:46:19.050 --> 00:46:22.350 Bruce Schuchard: Something sort of like they were about. 280 00:46:23.610 --> 00:46:24.930 Bruce Schuchard: A. 281 00:46:29.940 --> 00:46:37.170 Bruce Schuchard: Pay Kuhn, a cousin own 200 cubits our part away. 282 00:46:38.970 --> 00:46:39.810 Bruce Schuchard: or distant. 283 00:46:41.400 --> 00:47:02.130 Bruce Schuchard: A sewer on tests of the verb so row to drop or drag you know they're making their way to the shore in the boat with the with a net still in the water, because the the Net is so heavy with the fishes that they can't do anything else. 284 00:47:03.420 --> 00:47:10.470 Bruce Schuchard: So you know when the boat gets to the shore than that will get to the shore, the net will still be in the water um. 285 00:47:11.910 --> 00:47:13.800 Bruce Schuchard: they're bringing their catch with them. 286 00:47:15.240 --> 00:47:25.290 Bruce Schuchard: As Jesus would have them do, but not for reasons that they're currently aware of, they may still be thinking that this has started typically indicative of food to eat but it's not. 287 00:47:26.280 --> 00:47:32.790 Bruce Schuchard: Instead of stereotypically indicative of their life as fishers of men that's what they need to know about themselves. 288 00:47:33.360 --> 00:47:48.390 Bruce Schuchard: that's what they need to devote themselves to going forward, they have not done this yet it's time for them to do this now will they also be fed, yes, but not with the fish in the net. 289 00:47:50.280 --> 00:47:50.730 Bruce Schuchard: You know. 290 00:47:52.920 --> 00:48:06.480 Bruce Schuchard: stereotypically illustrative are the details in this sort of a fashion dragging tardis towards the net tone if all of the physicians. 291 00:48:07.620 --> 00:48:08.880 Bruce Schuchard: run SUP again. 292 00:48:10.020 --> 00:48:23.850 Bruce Schuchard: posts probably being when boom there for a pair base on this is our power by you know to disembarked em by know embark on Paul by know to disembark. 293 00:48:24.330 --> 00:48:32.460 Bruce Schuchard: When they disembarked a stain gain to the land black boots and historical precedent, they saw. 294 00:48:33.420 --> 00:48:44.460 Bruce Schuchard: On through a kit on a charcoal fire, much like the charcoal charcoal fire of the high priests courtyard where where Peter denied Jesus three times. 295 00:48:45.030 --> 00:49:06.330 Bruce Schuchard: A back to a charcoal fire, are they a Peter will be you know featured later on and and you know his previous denial of Jesus will be the point to Jesus, you know, three fold interrogation of g's a Peter asking him over and over again, Peter do to really love me. 296 00:49:09.210 --> 00:49:11.220 Bruce Schuchard: Because Peter is the one who denied him. 297 00:49:13.230 --> 00:49:25.710 Bruce Schuchard: They saw on throw on a charcoal fire a K mandate of the verb K my is a participle probably supplementary. 298 00:49:26.850 --> 00:49:42.480 Bruce Schuchard: it's something that's will have the information of the direct object, they didn't just see a charcoal fire the charts are called fire, you know situated lying there cut up soured on and more fish. 299 00:49:45.180 --> 00:49:58.500 Bruce Schuchard: But these fish now will come from Jesus and and will be delivered to them as well as the case in Chapter six right breads and fishes. 300 00:49:59.250 --> 00:50:14.820 Bruce Schuchard: Five breads two fishes for the sake of 5000 here again, then bread and fishes from Jesus, for the sake of the needs of us all, you know food to eat food to eat coming from Jesus. 301 00:50:16.200 --> 00:50:18.120 Bruce Schuchard: A meat to eat. 302 00:50:19.260 --> 00:50:23.220 Bruce Schuchard: conspicuously coming from the lower right. 303 00:50:26.220 --> 00:50:31.140 Bruce Schuchard: who's meal for them is the bread and flesh that he has already given for the life of the world. 304 00:50:34.290 --> 00:50:35.670 Bruce Schuchard: Right meat to eat. 305 00:50:36.840 --> 00:50:37.500 Bruce Schuchard: versus. 306 00:50:38.850 --> 00:50:52.920 Bruce Schuchard: The fish flesh and the Net, which is not need to eat they won't get next that would mix the metaphors that would mix the sake signifiers and make a mess, I have the distinction that needs to be maintained. 307 00:50:54.300 --> 00:50:56.250 Bruce Schuchard: Their role and responsibility. 308 00:50:57.270 --> 00:51:12.060 Bruce Schuchard: cheese's you know their contribution to the things of the Kingdom versus Jesus all important contribution to the things of the kingdom where food to eat truly and finally. 309 00:51:12.810 --> 00:51:28.800 Bruce Schuchard: comes from right um fish ups are on our town and brad epic came in on the lying on the charcoal fire lying on top of an epic. 310 00:51:30.750 --> 00:51:44.850 Bruce Schuchard: Like a Jesus out toys or how users Jesus leg a historical precedent said, our toys to them and then cut tab brain, this is a pharaoh wrote. 311 00:51:46.950 --> 00:52:03.000 Bruce Schuchard: This is another imperative amen connors the errors and then kata is the imperative form, he says to all of them second person plural bring from the fishes are pod tone up so rick own. 312 00:52:04.320 --> 00:52:07.680 Bruce Schuchard: Up of which which home at. 313 00:52:08.880 --> 00:52:09.330 Bruce Schuchard: noon. 314 00:52:10.470 --> 00:52:11.850 Bruce Schuchard: which you have now ceased. 315 00:52:13.980 --> 00:52:22.290 Bruce Schuchard: yeah what they've gathered into the Net, they need to bring to Jesus because it needs to belong, it does belong to Jesus fishers of men. 316 00:52:23.400 --> 00:52:33.450 Bruce Schuchard: Right a such fish are gathered for the sake of Jesus brought to Jesus because that's where that's who they belong to ultimately. 317 00:52:35.010 --> 00:52:42.840 Bruce Schuchard: that's who will you know, be the reason for their for their inclusion in the things of the kingdom. 318 00:52:43.860 --> 00:52:46.260 Bruce Schuchard: So Jesus says bring bring it to me. 319 00:52:47.850 --> 00:53:07.770 Bruce Schuchard: And they will bring things to him, he will provide things for them and for others through them right first for them, you know food to eat meat to eat, but the meat to eat that is Jesus is not just for them it's for others to. 320 00:53:08.940 --> 00:53:13.740 Bruce Schuchard: But first, they need to be persons who are fed with the bread of life. 321 00:53:15.090 --> 00:53:26.490 Bruce Schuchard: Only then can they be stewards of this in their care of the sheep of the good shepherd Only then can they in turn feed the sheep of Jesus, with the same bread. 322 00:53:28.560 --> 00:53:31.290 Bruce Schuchard: That is that is this Jesus. 323 00:53:32.310 --> 00:53:33.330 Bruce Schuchard: The bread of life. 324 00:53:34.500 --> 00:53:34.860 Bruce Schuchard: and 325 00:53:36.210 --> 00:53:54.810 Bruce Schuchard: On eBay Simon Peters symbol and Petrus again kind of a sense or embarks again, therefore, on a Chi a hail poussin, this is a health coach again. 326 00:53:57.270 --> 00:54:15.840 Bruce Schuchard: The bird that we've seen before it's arrows hailed Christian pulled in drew n he's drawing it to the shore he's not pulling it into the boat he's he's he's getting a hold of the net so that the net can be pulled up to the shoreline you know. 327 00:54:16.920 --> 00:54:21.180 Bruce Schuchard: So that it can be taken to Jesus the things on the Net belong to cheese's. 328 00:54:22.590 --> 00:54:33.450 Bruce Schuchard: drew Tajik to on the Net a stain game right there it is to the to the earth to the land to the shore is where it goes mess Taiwan, a through all. 329 00:54:34.110 --> 00:54:52.440 Bruce Schuchard: Four of fishes my God alone great options and then the and then the specific number of them as indicated at katon 100 pen taken into 50 trip own and three 153 fishes big whoppers. 330 00:54:53.490 --> 00:55:02.130 Bruce Schuchard: trophy fish is you know any of you guys, who are you know sport fisherman These are big loppers they're not teeny fishes. 331 00:55:02.790 --> 00:55:12.150 Bruce Schuchard: Consistent with the point to the signifier is the size and the note the number regarding the number i'm going to have to you know kind of send you something separately. 332 00:55:12.720 --> 00:55:25.170 Bruce Schuchard: Rather than getting into that right now so expect that from me here a little bit later, a drew this full of 153 fishes Chi. 333 00:55:26.580 --> 00:55:28.860 Bruce Schuchard: to suit tone yet. 334 00:55:33.180 --> 00:55:36.900 Bruce Schuchard: Being being so many it's it's. 335 00:55:40.320 --> 00:55:40.680 Bruce Schuchard: A. 336 00:55:42.990 --> 00:55:45.270 Bruce Schuchard: pretty good position participle. 337 00:55:49.050 --> 00:55:52.320 Bruce Schuchard: As as the as the force of saying, even though. 338 00:55:53.760 --> 00:55:54.090 Bruce Schuchard: Right. 339 00:55:55.680 --> 00:56:10.320 Bruce Schuchard: Even though so many they were uhc escapist a topic to on the Net there's the subject as skews things they was not towards gets old. 340 00:56:11.490 --> 00:56:20.280 Bruce Schuchard: If this if the point to the signifiers what we've suggested then consistent with the point that the signifier the simplification of the signifier. 341 00:56:20.880 --> 00:56:35.280 Bruce Schuchard: or signifiers is the suggestion that none of this fails, none of this is lost the Net is not torn everything holds and it's all brought to Jesus right. 342 00:56:36.540 --> 00:56:45.180 Bruce Schuchard: A high a Zeus Jesus like a said twice to them do tap our space, so this is, you know. 343 00:56:47.580 --> 00:56:53.520 Bruce Schuchard: A second thing that they need to know going forward about themselves and about their mission and about the. 344 00:56:55.110 --> 00:56:59.070 Bruce Schuchard: The sustenance that will be a need fully provided. 345 00:57:00.210 --> 00:57:14.040 Bruce Schuchard: In the work of the Kingdom that will come from Jesus himself, you know the meal that Jesus as prepare the meal that Jesus is is the illustrative provided by Jesus, they are on the show. 346 00:57:15.210 --> 00:57:32.340 Bruce Schuchard: breads breads and fishes in john six breads and fishes are here in john 21 for the bread of life is this the bread that I shall give for the life of the world is my flesh is exactly this and that's what they're. 347 00:57:35.460 --> 00:57:48.060 Bruce Schuchard: being encouraged to see in the provision of Jesus Jesus is food Jesus feeds you don't need to seek this independently Jesus is this for us ever and always. 348 00:57:50.280 --> 00:57:58.380 Bruce Schuchard: that's what they need to know that they haven't exactly known real well so far COM says Jesus. 349 00:57:59.550 --> 00:58:02.850 Bruce Schuchard: Have a meal R Us days or 10. 350 00:58:04.440 --> 00:58:04.920 Bruce Schuchard: Days. 351 00:58:05.970 --> 00:58:09.240 Bruce Schuchard: At Toma Toma method on. 352 00:58:10.680 --> 00:58:11.880 Bruce Schuchard: that's my little. 353 00:58:14.040 --> 00:58:16.170 Bruce Schuchard: was telling me that I need to wrap up. 354 00:58:17.430 --> 00:58:28.500 Bruce Schuchard: No one dared of his disciples dared exit toss I to inquire of him to ask him anything out to him, they didn't ask. 355 00:58:29.430 --> 00:58:56.640 Bruce Schuchard: tis who hey are Sue you why because they knew causal participle a dot tense hottie again of indirect discourse that it was as tune the Lord i'll carry on Jesus King Erica is Zeus Kai LAN barney know you know comes takes. 356 00:58:58.110 --> 00:59:11.880 Bruce Schuchard: in Chapter six gives thanks and then distributes right lung barney took on art on the bread, I did oh seven and gave a historical precedent on. 357 00:59:14.130 --> 00:59:17.880 Bruce Schuchard: This this this is his provision out toys to them. 358 00:59:20.430 --> 00:59:37.560 Bruce Schuchard: A Chi top of sour on a moyles so the bread and likewise the fish as before, so also here, consistent with Jesus accomplishment and who he is and what he now provides in the way of sustenance. 359 00:59:38.100 --> 00:59:58.410 Bruce Schuchard: And then verse 14 perhaps a fairly familiar verse this is now the third time that Jesus was revealed to the disciples after he was raised from the dead, so they could know better, see better understand better respond better going forward. 360 01:00:00.630 --> 01:00:04.890 Bruce Schuchard: For this is what churches, this is what church does. 361 01:00:09.480 --> 01:00:16.920 Bruce Schuchard: This is what Jesus means to do now, through them, of all the world sake both the how and the why. 362 01:00:18.120 --> 01:00:19.290 Bruce Schuchard: Well, after wrap up here. 363 01:00:20.640 --> 01:00:21.360 Bruce Schuchard: um. 364 01:00:22.980 --> 01:00:26.850 Bruce Schuchard: But this is a good spot for me to encourage us all. 365 01:00:27.900 --> 01:00:29.280 Bruce Schuchard: To make this our focus. 366 01:00:30.510 --> 01:00:41.490 Bruce Schuchard: In our respective locations in our respective service to the Lord our focus our hope our sole reason for believing thanks for your time and attention this day. 367 01:00:43.290 --> 01:00:46.290 Bruce Schuchard: we'll see you again next time. 368 01:00:49.860 --> 01:00:50.400 Bruce Schuchard: bye now.