1 00:00:29,410 --> 00:00:31,298 Gilbert Meilander graduated 2 00:00:31,298 --> 00:00:32,192 from Concordia St. 3 00:00:32,192 --> 00:00:36,177 Louis Our Seminary in 1972 and 4 00:00:36,177 --> 00:00:37,698 has served the church faithfully 5 00:00:37,698 --> 00:00:38,489 throughout these years. 6 00:00:38,489 --> 00:00:39,825 Continues to serve as a 7 00:00:39,825 --> 00:00:41,001 rostered Lutheran Church, 8 00:00:41,001 --> 00:00:43,257 Missouri Synod Pastor and if 9 00:00:43,257 --> 00:00:44,081 you're not familiar with the 10 00:00:44,081 --> 00:00:45,162 work of Gilbert Meilander, 11 00:00:45,162 --> 00:00:45,961 you should be. 12 00:00:45,961 --> 00:00:47,802 He is now currently serving 13 00:00:47,802 --> 00:00:49,114 at Valparazo University, 14 00:00:49,114 --> 00:00:50,321 teaching ethics there. 15 00:00:50,321 --> 00:00:51,833 He's done a great deal of work 16 00:00:51,833 --> 00:00:53,057 recently in the area of 17 00:00:53,057 --> 00:00:54,361 bioethics and some of you might 18 00:00:54,361 --> 00:00:55,137 be familiar with him 19 00:00:55,137 --> 00:00:55,977 from that world. 20 00:00:55,977 --> 00:00:57,913 And he's done really great 21 00:00:57,913 --> 00:00:58,897 service to the church and 22 00:00:58,897 --> 00:00:59,930 to the wider community. 23 00:00:59,930 --> 00:01:00,697 in the area 24 00:01:00,697 --> 00:01:01,706 of bioethics. 25 00:01:01,706 --> 00:01:02,857 But Meilander is also of 26 00:01:02,857 --> 00:01:03,825 great interest to me, 27 00:01:03,825 --> 00:01:04,913 especially from some of his 28 00:01:04,913 --> 00:01:06,753 earlier work when he was quite 29 00:01:06,753 --> 00:01:08,562 interested in the work of ethics 30 00:01:08,562 --> 00:01:09,921 and the sorts of things that 31 00:01:09,921 --> 00:01:10,833 were going on in the area 32 00:01:10,833 --> 00:01:11,562 of virtue ethics. 33 00:01:11,562 --> 00:01:13,281 He was part of the voices that 34 00:01:13,281 --> 00:01:14,353 were involved in teaching about 35 00:01:14,353 --> 00:01:15,681 virtue and helping us come to a 36 00:01:15,681 --> 00:01:17,233 better understanding of how 37 00:01:17,233 --> 00:01:18,273 virtue integrates into 38 00:01:18,273 --> 00:01:18,913 the Christian life. 39 00:01:18,913 --> 00:01:20,193 And he has helped me a great 40 00:01:20,193 --> 00:01:21,152 deal in thinking about 41 00:01:21,152 --> 00:01:22,001 these things. 42 00:01:22,001 --> 00:01:23,817 Meilander earned his PhD from 43 00:01:23,817 --> 00:01:27,106 Princeton in 76 and has written 44 00:01:27,106 --> 00:01:28,834 several very helpful books, 45 00:01:28,834 --> 00:01:30,362 written books about friendship, 46 00:01:30,362 --> 00:01:31,313 about working, 47 00:01:31,313 --> 00:01:33,000 and then about virtue and the 48 00:01:33,000 --> 00:01:33,697 meaning of all these 49 00:01:33,697 --> 00:01:34,705 sorts of things. 50 00:01:34,705 --> 00:01:36,233 And one of the things I really 51 00:01:36,233 --> 00:01:37,842 appreciate about Gilbert 52 00:01:37,842 --> 00:01:40,505 Meilander is his zeal to 53 00:01:40,505 --> 00:01:43,074 carefully articulate ethical 54 00:01:43,074 --> 00:01:44,777 truths and yet pay attention 55 00:01:44,777 --> 00:01:46,530 to Lutheran sensibilities. 56 00:01:46,530 --> 00:01:48,441 He knows what it means to be 57 00:01:48,441 --> 00:01:50,038 able to proclaim the gospel, 58 00:01:50,038 --> 00:01:51,714 and they get the gospel central 59 00:01:51,714 --> 00:01:52,993 that's always coming through 60 00:01:52,993 --> 00:01:53,777 in his work. 61 00:01:53,777 --> 00:01:56,178 And I think that is expressed 62 00:01:56,178 --> 00:01:57,657 very clearly even in his 63 00:01:57,657 --> 00:01:58,474 style of writing. 64 00:01:58,474 --> 00:01:59,955 And it's one of the things I 65 00:01:59,955 --> 00:02:02,009 picked up on is that Dr. 66 00:02:02,009 --> 00:02:03,274 Meilander, when he writes, 67 00:02:03,274 --> 00:02:04,929 writes with a great deal 68 00:02:04,929 --> 00:02:07,058 of care and concern, 69 00:02:07,058 --> 00:02:08,497 and almost I would use the word 70 00:02:08,497 --> 00:02:09,817 gentleness comes through in 71 00:02:09,817 --> 00:02:10,578 his style of writing, 72 00:02:10,578 --> 00:02:12,480 which is quite delightful. 73 00:02:12,480 --> 00:02:14,745 He's a joy to read. 74 00:02:14,745 --> 00:02:16,418 Hauerwas by contrast, 75 00:02:16,418 --> 00:02:17,513 I mentioned him before, 76 00:02:17,513 --> 00:02:19,297 always writes with a real 77 00:02:19,297 --> 00:02:20,682 edge and a sharp, 78 00:02:20,682 --> 00:02:22,281 polemic kind of edge 79 00:02:22,281 --> 00:02:22,969 to his work, 80 00:02:22,969 --> 00:02:24,305 which is also very entertaining 81 00:02:24,305 --> 00:02:25,118 and very engaging. 82 00:02:25,118 --> 00:02:26,216 But it's quite different. 83 00:02:26,216 --> 00:02:27,706 And to read an essay by 84 00:02:27,706 --> 00:02:28,482 Hauerwas and an essay 85 00:02:28,482 --> 00:02:29,346 by Meilander, 86 00:02:29,346 --> 00:02:31,258 it's just such a contrast 87 00:02:31,258 --> 00:02:32,442 between the two styles. 88 00:02:32,442 --> 00:02:34,601 So Gilbert Meilander has done a 89 00:02:34,601 --> 00:02:35,697 lot of very faithful work 90 00:02:35,697 --> 00:02:36,922 in the world of ethics, 91 00:02:36,922 --> 00:02:38,129 and especially in thinking 92 00:02:38,129 --> 00:02:38,793 through some of these 93 00:02:38,793 --> 00:02:40,241 theological questions about 94 00:02:40,241 --> 00:02:42,730 where do things fit with ethics 95 00:02:42,730 --> 00:02:44,201 and theology and what's the 96 00:02:44,201 --> 00:02:45,113 interface between them, 97 00:02:45,113 --> 00:02:46,618 and he's helped Me to clarify 98 00:02:46,618 --> 00:02:47,113 some of this. 99 00:02:47,113 --> 00:02:48,233 And he can help you as well, 100 00:02:48,233 --> 00:02:49,401 if you actually engage some 101 00:02:49,401 --> 00:02:50,170 of his good work.